Worthy.Bible » STRONG » Ezekiel » Chapter 37 » Verse 6

Ezekiel 37:6 King James Version with Strong's Concordance (STRONG)

6 And I will lay H5414 sinews H1517 upon you, and will bring up H5927 flesh H1320 upon you, and cover H7159 you with skin, H5785 and put H5414 breath H7307 in you, and ye shall live; H2421 and ye shall know H3045 that I am the LORD. H3068

Cross Reference

Joel 2:27 STRONG

And ye shall know H3045 that I am in the midst H7130 of Israel, H3478 and that I am the LORD H3068 your God, H430 and none else: and my people H5971 shall never H5769 be ashamed. H954

Joel 3:17 STRONG

So shall ye know H3045 that I am the LORD H3068 your God H430 dwelling H7931 in Zion, H6726 my holy H6944 mountain: H2022 then shall Jerusalem H3389 be holy, H6944 and there shall no strangers H2114 pass through H5674 her any more.

Ezekiel 39:6 STRONG

And I will send H7971 a fire H784 on Magog, H4031 and among them that dwell H3427 carelessly H983 in the isles: H339 and they shall know H3045 that I am the LORD. H3068

Ezekiel 38:23 STRONG

Thus will I magnify H1431 myself, and sanctify H6942 myself; and I will be known H3045 in the eyes H5869 of many H7227 nations, H1471 and they shall know H3045 that I am the LORD. H3068

Ezekiel 35:9 STRONG

I will make H5414 thee perpetual H5769 desolations, H8077 and thy cities H5892 shall not return: H7725 H3427 and ye shall know H3045 that I am the LORD. H3068

Ezekiel 34:27 STRONG

And the tree H6086 of the field H7704 shall yield H5414 her fruit, H6529 and the earth H776 shall yield H5414 her increase, H2981 and they shall be safe H983 in their land, H127 and shall know H3045 that I am the LORD, H3068 when I have broken H7665 the bands H4133 of their yoke, H5923 and delivered H5337 them out of the hand H3027 of those that served H5647 themselves of them.

Ezekiel 6:7 STRONG

And the slain H2491 shall fall H5307 in the midst H8432 of you, and ye shall know H3045 that I am the LORD. H3068

Isaiah 49:23 STRONG

And kings H4428 shall be thy nursing fathers, H539 and their queens H8282 thy nursing mothers: H3243 they shall bow down H7812 to thee with their face H639 toward the earth, H776 and lick up H3897 the dust H6083 of thy feet; H7272 and thou shalt know H3045 that I am the LORD: H3068 for they shall not be ashamed H954 that wait H6960 for me.

Ezekiel 35:15 STRONG

As thou didst rejoice H8057 at the inheritance H5159 of the house H1004 of Israel, H3478 because it was desolate, H8074 so will I do H6213 unto thee: thou shalt be desolate, H8077 O mount H2022 Seir, H8165 and all Idumea, H123 even all of it: and they shall know H3045 that I am the LORD. H3068

Ezekiel 39:28 STRONG

Then shall they know H3045 that I am the LORD H3068 their God, H430 which caused them to be led into captivity H1540 among the heathen: H1471 but I have gathered H3664 them unto their own land, H127 and have left H3498 none of them any more there.

Ezekiel 39:22 STRONG

So the house H1004 of Israel H3478 shall know H3045 that I am the LORD H3068 their God H430 from that day H3117 and forward. H1973

Ezekiel 37:14 STRONG

And shall put H5414 my spirit H7307 in you, and ye shall live, H2421 and I shall place H3240 you in your own land: H127 then shall ye know H3045 that I the LORD H3068 have spoken H1696 it, and performed H6213 it, saith H5002 the LORD. H3068

Deuteronomy 29:6 STRONG

Ye have not eaten H398 bread, H3899 neither have ye drunk H8354 wine H3196 or strong drink: H7941 that ye might know H3045 that I am the LORD H3068 your God. H430

Ezekiel 35:12 STRONG

And thou shalt know H3045 that I am the LORD, H3068 and that I have heard H8085 all thy blasphemies H5007 which thou hast spoken H559 against the mountains H2022 of Israel, H3478 saying, H559 They are laid desolate, H8074 H8077 they are given H5414 us to consume. H402

Ezekiel 32:15 STRONG

When I shall make H5414 the land H776 of Egypt H4714 desolate, H8077 and the country H776 shall be destitute H8074 of that whereof it was full, H4393 when I shall smite H5221 all them that dwell H3427 therein, then shall they know H3045 that I am the LORD. H3068

Ezekiel 28:22-26 STRONG

And say, H559 Thus saith H559 the Lord H136 GOD; H3069 Behold, I am against thee, O Zidon; H6721 and I will be glorified H3513 in the midst H8432 of thee: and they shall know H3045 that I am the LORD, H3068 when I shall have executed H6213 judgments H8201 in her, and shall be sanctified H6942 in her. For I will send H7971 into her pestilence, H1698 and blood H1818 into her streets; H2351 and the wounded H2491 shall be judged H5307 in the midst H8432 of her by the sword H2719 upon her on every side; H5439 and they shall know H3045 that I am the LORD. H3068 And there shall be no more a pricking H3992 brier H5544 unto the house H1004 of Israel, H3478 nor any grieving H3510 thorn H6975 of all that are round about H5439 them, that despised H7590 them; and they shall know H3045 that I am the Lord H136 GOD. H3069 Thus saith H559 the Lord H136 GOD; H3069 When I shall have gathered H6908 the house H1004 of Israel H3478 from the people H5971 among whom they are scattered, H6327 and shall be sanctified H6942 in them in the sight H5869 of the heathen, H1471 then shall they dwell H3427 in their land H127 that I have given H5414 to my servant H5650 Jacob. H3290 And they shall dwell H3427 safely H983 therein, and shall build H1129 houses, H1004 and plant H5193 vineyards; H3754 yea, they shall dwell H3427 with confidence, H983 when I have executed H6213 judgments H8201 upon all those that despise H7590 them round about H5439 them; and they shall know H3045 that I am the LORD H3068 their God. H430

Ezekiel 20:38 STRONG

And I will purge out H1305 from among you the rebels, H4775 and them that transgress H6586 against me: I will bring them forth H3318 out of the country H776 where they sojourn, H4033 and they shall not enter H935 into the land H127 of Israel: H3478 and ye shall know H3045 that I am the LORD. H3068

Ezekiel 11:12 STRONG

And ye shall know H3045 that I am the LORD: H3068 for ye have not walked H1980 in my statutes, H2706 neither executed H6213 my judgments, H4941 but have done H6213 after the manners H4941 of the heathen H1471 that are round about H5439 you.

Ezekiel 11:10 STRONG

Ye shall fall H5307 by the sword; H2719 I will judge H8199 you in the border H1366 of Israel; H3478 and ye shall know H3045 that I am the LORD. H3068

Ezekiel 7:9 STRONG

And mine eye H5869 shall not spare, H2347 neither will I have pity: H2550 I will recompense H5414 thee according to thy ways H1870 and thine abominations H8441 that are in the midst H8432 of thee; and ye shall know H3045 that I am the LORD H3068 that smiteth. H5221

Ezekiel 7:4 STRONG

And mine eye H5869 shall not spare H2347 thee, neither will I have pity: H2550 but I will recompense H5414 thy ways H1870 upon thee, and thine abominations H8441 shall be in the midst H8432 of thee: and ye shall know H3045 that I am the LORD. H3068

Ezekiel 6:13 STRONG

Then shall ye know H3045 that I am the LORD, H3068 when their slain H2491 men shall be among H8432 their idols H1544 round about H5439 their altars, H4196 upon every high H7311 hill, H1389 in all the tops H7218 of the mountains, H2022 and under every green H7488 tree, H6086 and under every thick H5687 oak, H424 the place H4725 where they did offer H5414 sweet H5207 savour H7381 to all their idols. H1544

1 Kings 20:28 STRONG

And there came H5066 a man H376 of God, H430 and spake H559 unto the king H4428 of Israel, H3478 and said, H559 Thus saith H559 the LORD, H3068 Because the Syrians H758 have said, H559 The LORD H3068 is God H430 of the hills, H2022 but he is not God H430 of the valleys, H6010 therefore will I deliver H5414 all this great H1419 multitude H1995 into thine hand, H3027 and ye shall know H3045 that I am the LORD. H3068

Commentary on Ezekiel 37 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 37

Eze 37:1-28. The Vision of Dry Bones Revivified, Symbolizing Israel's Death and Resurrection.

Three stages in Israel's revival present themselves to the prophet's eye. (1) The new awakening of the people, the resurrection of the dead (Eze 37:1-14). (2) The reunion of the formerly hostile members of the community, whose contentions had affected the whole (Eze 37:15-28). (3) The community thus restored is strong enough to withstand the assault of Gog, &c. (Eze 38:1-39:29) [Ewald].

1. carried … in the spirit—The matters transacted, therefore, were not literal, but in vision.

the valley—probably that by the Chebar (Eze 3:22). The valley represents Mesopotamia, the scene of Israel's sojourn in her state of national deadness.

2. dry—bleached by long exposure to the atmosphere.

3. can these bones live? … thou knowest—implying that, humanly speaking, they could not; but faith leaves the question of possibility to rest with God, with whom nothing is impossible (De 32:39). An image of Christian faith which believes in the coming general resurrection of the dead, in spite of all appearances against it, because God has said it (Joh 5:21; Ro 4:17; 2Co 1:9).

4. Prophesy—Proclaim God's quickening word to them. On account of this innate power of the divine word to effect its end, prophets are said to do that which they prophesy as about to be done (Jer 1:10).

5. I … cause breath to enter into you—So Isa 26:19, containing the same vision, refers primarily to Israel's restoration. Compare as to God's renovation of the earth and all its creatures hereafter by His breath, Ps 104:30.

ye shall live—come to life again.

6. ye shall know that I am the Lord—by the actual proof of My divinity which I will give in reviving Israel.

7. noise—of the bones when coming in mutual collision. Perhaps referring to the decree of Cyrus, or the noise of the Jews' exultation at their deliverance and return.

bones came together—literally, "ye bones came together"; as in Jer 49:11 (Hebrew), "ye widows of thine shall trust in Me." The second person puts the scene vividly before one's eyes, for the whole resurrection scene is a prophecy in action to render more palpably to the people the prophecy in word (Eze 37:21).

8. So far, they were only cohering in order as unsightly skeletons. The next step, that of covering them successively with sinews, skin, and flesh, gives them beauty; but still "no breath" of life in them. This may imply that Israel hereafter, as at the restoration from Babylon was the case in part, shall return to Judea unconverted at first (Zec 13:8, 9). Spiritually: a man may assume all the semblances of spiritual life, yet have none, and so be dead before God.

9. wind—rather, the spirit of life or life-breath (Margin). For it is distinct from "the four winds" from which it is summoned.

from the four winds—implying that Israel is to be gathered from the four quarters of the earth (Isa 43:5, 6; Jer 31:8), even as they were "scattered into all the winds" (Eze 5:10; 12:14; 17:21; compare Re 7:1, 4).

10. Such honor God gives to the divine word, even in the mouth of a man. How much more when in the mouth of the Son of God! (Joh 5:25-29). Though this chapter does not directly prove the resurrection of the dead, it does so indirectly; for it takes for granted the future fact as one recognized by believing Jews, and so made the image of their national restoration (so Isa 25:8; 26:19; Da 12:2; Ho 6:2; 13:14; compare Note, see on Eze 37:12).

11. Our bones are dried—(Ps 141:7), explained by "our hope is lost" (Isa 49:14); our national state is as hopeless of resuscitation, as marrowless bones are of reanimation.

cut off for our parts—that is, so far as we are concerned. There is nothing in us to give hope, like a withered branch "cut off" from a tree, or a limb from the body.

12. my people—in antithesis to "for our parts" (Eze 37:11). The hope that is utterly gone, if looking at themselves, is sure for them in God, because He regards them as His people. Their covenant relation to God ensures His not letting death permanently reign over them. Christ makes the same principle the ground on which the literal resurrection rests. God had said, "I am the God of Abraham," &c.; God, by taking the patriarchs as His, undertook to do for them all that Omnipotence can perform: He, being the ever living God, is necessarily the God of, not dead, but living persons, that is, of those whose bodies His covenant love binds Him to raise again. He can—and because He can—He will—He must [Fairbairn]. He calls them "My people" when receiving them into favor; but "thy people," in addressing His servant, as if He would put them away from Him (Eze 13:17; 33:2; Ex 32:7).

out of your graves—out of your politically dead state, primarily in Babylon, finally hereafter in all lands (compare Eze 6:8; Ho 13:14). The Jews regarded the lands of their captivity and dispersion as their "graves"; their restoration was to be as "life from the dead" (Ro 11:15). Before, the bones were in the open plain (Eze 37:1, 2); now, in the graves, that is, some of the Jews were in the graves of actual captivity, others at large but dispersed. Both alike were nationally dead.

16. stick—alluding to Nu 17:2, the tribal rod. The union of the two rods was a prophecy in action of the brotherly union which is to reunite the ten tribes and Judah. As their severance under Jeroboam was fraught with the greatest evil to the covenant-people, so the first result of both being joined by the spirit of life to God is that they become joined to one another under the one covenant King, Messiah-David.

Judah, and … children of Israel his companions—that is, Judah and, besides Benjamin and Levi, those who had joined themselves to him of Ephraim, Manasseh, Simeon, Asher, Zebulun, Issachar, as having the temple and lawful priesthood in his borders (2Ch 11:12, 13, 16; 15:9; 30:11, 18). The latter became identified with Judah after the carrying away of the ten tribes, and returned with Judah from Babylon, and so shall be associated with that tribe at the future restoration.

For Joseph, the stick of Ephraim—Ephraim's posterity took the lead, not only of the other descendants of Joseph (compare Eze 37:19), but of the ten tribes of Israel. For four hundred years, during the period of the judges, with Manasseh and Benjamin, its dependent tribes, it had formerly taken the lead: Shiloh was its religious capital; Shechem, its civil capital. God had transferred the birthright from Reuben (for dishonoring his father's bed) to Joseph, whose representative, Ephraim, though the younger, was made (Ge 48:19; 1Ch 5:1). From its pre-eminence "Israel" is attached to it as "companions." The "all" in this case, not in that of Judah, which has only attached as "companions" "the children of Israel" (that is, some of them, namely, those who followed the fortunes of Judah), implies that the bulk of the ten tribes did not return at the restoration from Babylon, but are distinct from Judah, until the coming union with it at the restoration.

18. God does not explain the symbolical prophecy until the Jews have been stimulated by the type to consult the prophet.

19. The union effected at the restoration from Babylon embraced but comparatively few of Israel; a future complete fulfilment must therefore be looked for.

stick of Joseph … in the hand of Ephraim—Ephraim, of the descendants of Joseph, had exercised the rule among the ten tribes: that rule, symbolized by the "stick," was now to be withdrawn from him, and to be made one with the other, Judah's rule, in God's hand.

them—the "stick of Joseph," would strictly require "it"; but Ezekiel expresses the sense, namely, the ten tribes who were subject to it.

with him—that is, Judah; or "it," that is, the stick of Judah.

22. one nation—(Isa 11:13; Jer 3:18; Ho 1:11).

one king—not Zerubbabel, who was not a king either in fact or name, and who ruled over but a few Jews, and that only for a few years; whereas the King here reigns for ever. Messiah is meant (Eze 34:23, 24). The union of Judah and Israel under King Messiah symbolizes the union of Jews and Gentiles under Him, partly now, perfectly hereafter (Eze 37:24; Joh 10:16).

23. (Eze 36:25).

out of … their dwelling-places—(Eze 36:28, 33). I will remove them from the scene of their idolatries to dwell in their own land, and to serve idols no more.

24. David—Messiah (See on Eze 34:23, 24).

25. for ever—(Isa 60:21; Joe 3:20; Am 9:15).

26. covenant of peace—better than the old legal covenant, because an unchangeable covenant of grace (Eze 34:25; Isa 55:3; Jer 32:40).

I will place them—set them in an established position; no longer unsettled as heretofore.

my sanctuary—the temple of God; spiritual in the heart of all true followers of Messiah (2Co 6:16); and, in some literal sense, in the restored Israel (Eze 40:1-44:31).

27. My tabernacle … with them—as foretold (Ge 9:27); Joh 1:14, "The Word … dwelt among us" (literally, "tabernacled"); first, in humiliation; hereafter, in manifested glory (Re 21:3).

28. (Eze 36:23).

sanctify Israel—set it apart as holy unto Myself and inviolable (Ex 19:5, 6).