21 And I will call H7121 for a sword H2719 against him throughout all my mountains, H2022 saith H5002 the Lord H136 GOD: H3069 every man's H376 sword H2719 shall be against his brother. H251
And the three H7969 hundred H3967 blew H8628 the trumpets, H7782 and the LORD H3068 set H7760 every man's H376 sword H2719 against his fellow, H7453 even throughout all the host: H4264 and the host H4264 fled H5127 to Bethshittah H1029 in Zererath, H6888 and to the border H8193 of Abelmeholah, H65 unto Tabbath. H2888
And Saul H7586 and all the people H5971 that were with him assembled H2199 themselves, and they came H935 to the battle: H4421 and, behold, every man's H376 sword H2719 was against his fellow, H7453 and there was a very H3966 great H1419 discomfiture. H4103
For the children H1121 of Ammon H5983 and Moab H4124 stood up H5975 against the inhabitants H3427 of mount H2022 Seir, H8165 utterly to slay H2763 and destroy H8045 them: and when they had made an end H3615 of the inhabitants H3427 of Seir, H8165 every one H376 helped H5826 to destroy H4889 another. H7453
Or if I bring H935 a sword H2719 upon that land, H776 and say, H559 Sword, H2719 go through H5674 the land; H776 so that I cut off H3772 man H120 and beast H929 from it:
And I will overthrow H2015 the throne H3678 of kingdoms, H4467 and I will destroy H8045 the strength H2392 of the kingdoms H4467 of the heathen; H1471 and I will overthrow H2015 the chariots, H4818 and those that ride H7392 in them; and the horses H5483 and their riders H7392 shall come down, H3381 every one H376 by the sword H2719 of his brother. H251
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 38
Commentary on Ezekiel 38 Matthew Henry Commentary
Chapter 38
This chapter, and that which follows it, are concerning Gog and Magog, a powerful enemy to the people of Israel, that should make a formidable descent upon them, and put them into a consternation, but their army should be routed and their design defeated; and this prophecy, it is most probable, had its accomplishment some time after the return of the people of Israel out of their captivity, whether in the struggles they had with the kings of Syria, especially Antiochus Epiphanes, or perhaps in some other way not recorded, we cannot tell. If the sacred history of the Old Testament had reached as far as the prophecy, we should have been better able to understand these chapters, but, for want of that key, we are locked out of the meaning of them. God had by the prophet assured his people of happy times after their return to their own land; but lest they should mistake the promises which related to the kingdom of the Messiah and the spiritual privileges of that the kingdom of the Messiah and the spiritual privileges of that kingdom, as if from them they might promise themselves an uninterrupted temporal prosperity, he here tells them, as Christ told his disciples to prevent the like mistake, that in the world they shall have tribulation, but they may be of good cheer, for they shall be victorious at last. This prophecy here of Gog and Magog is without doubt alluded to in that prophecy which relates to the latter days, and which seems to be yet unfulfilled (Rev. 20:8), that Gog and Magog shall be gathered to battle against the camp of the saints, as the Old-Testament prophecies of the destruction of Babylon are alluded to, Rev. 18. But, in both, the Old-Testament prophecies had their accomplishment in the Jewish church as the New-Testament prophecies shall have when the time comes in the Christian church. In this chapter we have intermixed,
Eze 38:1-13
The critical expositors have enough to do here to enquire out Gog and Magog. We cannot pretend either to add to their observations or to determine their controversies. Gog seems to be the king and Magog the kingdom; so that Gog and Magog are like Pharaoh and the Egyptians. Some think they find them afar off, in Scythia, Tartary, and Russia. Others think they find them nearer the land of Israel, in Syria, and Asia the Less. Ezekiel is appointed to prophesy against Gog, and to tell him that God is against him, v. 2, 3. Note, God does not only see those that are now the enemies of his church and set himself against them, but he foresees those that will be so and lets them know by his word that he is against them too, and yet is pleased to make use of them to serve his own purposes, for the glory of his own name; surely their wrath shall praise him, and the remainder thereof he will restrain, Ps. 76:10. Let us observe here,
Eze 38:14-23
This latter part of the chapter is a repetition of the former; the dream is doubled, for the thing is certain and to be very carefully regarded.