3 And I will smite H5221 thy bow H7198 out of thy left H8040 hand, H3027 and will cause thine arrows H2671 to fall H5307 out of thy right H3225 hand. H3027
There brake H7665 he the arrows H7565 of the bow, H7198 the shield, H4043 and the sword, H2719 and the battle. H4421 Selah. H5542
And it shall come to pass at that day, H3117 that I will break H7665 the bow H7198 of Israel H3478 in the valley H6010 of Jezreel. H3157
Thus saith H559 the LORD H3068 God H430 of Israel; H3478 Behold, I will turn back H5437 the weapons H3627 of war H4421 that are in your hands, H3027 wherewith ye fight H3898 against the king H4428 of Babylon, H894 and against the Chaldeans, H3778 which besiege H6696 you without H2351 the walls, H2346 and I will assemble H622 them into the midst H8432 of this city. H5892 And I myself will fight H3898 against you with an outstretched H5186 hand H3027 and with a strong H2389 arm, H2220 even in anger, H639 and in fury, H2534 and in great H1419 wrath. H7110
He maketh wars H4421 to cease H7673 unto the end H7097 of the earth; H776 he breaketh H7665 the bow, H7198 and cutteth H7112 the spear H2595 in sunder; H7112 he burneth H8313 the chariot H5699 in the fire. H784
Notwithstanding the children H1121 rebelled H4784 against me: they walked H1980 not in my statutes, H2708 neither kept H8104 my judgments H4941 to do H6213 them, which if a man H120 do, H6213 he shall even live H2425 in them; they polluted H2490 my sabbaths: H7676 then I said, H559 I would pour out H8210 my fury H2534 upon them, to accomplish H3615 my anger H639 against them in the wilderness. H4057 Nevertheless I withdrew H7725 mine hand, H3027 and wrought H6213 for my name's H8034 sake, that it should not be polluted H2490 in the sight H5869 of the heathen, H1471 in whose sight H5869 I brought them forth. H3318 I lifted up H5375 mine hand H3027 unto them also in the wilderness, H4057 that I would scatter H6327 them among the heathen, H1471 and disperse H2219 them through the countries; H776 Because they had not executed H6213 my judgments, H4941 but had despised H3988 my statutes, H2708 and had polluted H2490 my sabbaths, H7676 and their eyes H5869 were after H310 their fathers' H1 idols. H1544
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 39
Commentary on Ezekiel 39 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 39
Eze 39:1-29. Continuation of the Prophecy against Gog.
1. Repeated from Eze 38:3, to impress the prophecy more on the mind.
2. leave but the sixth part of thee—Margin, "strike thee with six plagues" (namely, pestilence, blood, overflowing rain, hailstones, fire, brimstone, Eze 38:22); or, "draw thee back with an hook of six teeth" (Eze 38:4), the six teeth being those six plagues. Rather, "lead thee about" [Ludovicus De Dieu and Septuagint]. As Antiochus was led (to his ruin) to leave Egypt for an expedition against Palestine, so shall the last great enemy of God be.
north parts—from the extreme north [Fairbairn].
3. bow—in which the Scythians were most expert.
4, 5. (Compare Eze 39:17-20).
upon the mountains of Israel—The scene of Israel's preservation shall be that of the ungodly foe's destruction.
6. carelessly—in self-confident security.
the isles—Those dwelling in maritime regions, who had helped Gog with fleets and troops, shall be visited with the fire of God's wrath in their own lands.
7. not let them pollute my holy name—by their sins bringing down judgments which made the heathen think that I was unable or unwilling to save My people.
8. it is come … it is done—The prediction of the salvation of My people, and the ruin of their enemy, is come to pass—is done: expressing that the event foretold is as certain as if it were already accomplished.
9, 10. The burning of the foe's weapons implies that nothing belonging to them should be left to pollute the land. The seven years (seven being the sacred number) spent on this work, implies the completeness of the cleansing, and the people's zeal for purity. How different from the ancient Israelites, who left not merely the arms, but the heathen themselves, to remain among them [Fairbairn], (Jud 1:27, 28; 2:2, 3; Ps 106:34-36). The desolation by Antiochus began in the one hundred and forty-first year of the Seleucidæ. From this date to 148, a period of six years and four months ("2300 days," Da 8:14), when the temple-worship was restored (1 Maccabees 4:52), God vouchsafed many triumphs to His people; from this time to the death of Antiochus, early in 149, a period of seven months, the Jews had rest from Antiochus, and purified their land, and on the twenty-fifth day of the ninth month celebrated the Encænia, or feast of dedication (Joh 10:22) and purification of the temple. The whole period, in round numbers, was seven years. Mattathias was the patriotic Jewish leader, and his third son, Judas, the military commander under whom the Syrian generals were defeated. He retook Jerusalem and purified the temple. Simon and Jonathan, his brothers, succeeded him: the independence of the Jews was secured, and the crown vested in the Asmonean family, in which it continued till Herod the Great.
11. place … of graves—Gog found only a grave where he had expected the spoils of conquest.
valley—So vast were to be the masses that nothing but a deep valley would suffice for their corpses.
the passengers on the east of the sea—those travelling on the high road, east of the Dead Sea, from Syria to Petra and Egypt. The publicity of the road would cause many to observe God's judgments, as the stench (as English Version translates) or the multitude of graves (as Henderson translates, "it shall stop the passengers") would arrest the attention of passers-by. Their grave would be close to that of their ancient prototypes, Sodom and Gomorrah in the Dead Sea, both alike being signal instances of God's judgments.
13. I … glorified—in destroying the foe (Eze 28:22).
14. with the passengers—The men employed continually in the burying were to be helped by those happening to pass by; all were to combine.
after the end of seven months shall they search—to see if the work was complete [Munster].
15. First "all the people of the land" engaged in the burying for seven months; then special men were employed, at the end of the seven months, to search for any still left unburied. The passers-by helped them by setting up a mark near any such bones, in order to keep others from being defiled by casually touching them, and that the buriers might come and remove them. Denoting the minute care to put away every relic of heathen pollution from the Holy Land.
16. A city in the neighborhood was to receive the name Hamonah, "multitude," to commemorate the overthrow of the multitudes of the foe [Henderson]. The multitude of the slain shall give a name to the city of Jerusalem after the land shall have been cleansed [Grotius]. Jerusalem shall be famed as the conqueror of multitudes.
17. (Re 19:17).
sacrifice—Anciently worshippers feasted on the sacrifices. The birds and beasts of prey are invited to the sacrificial feast provided by God (compare Isa 18:6; 34:6; Zep 1:7; Mr 9:49). Here this sacrifice holds only a subordinate place in the picture, and so is put last. Not only shall their bones lie long unburied, but they shall be stripped of the flesh by beasts and birds of prey.
18. rams … lambs … goats—By these various animal victims used in sacrifices are meant various ranks of men, princes, generals, and soldiers (compare Isa 34:6).
fatlings of Bashan—ungodly men of might (Ps 22:12). Bashan, beyond Jordan, was famed for its fat cattle. Fat implies prosperity which often makes men refractory towards God (De 32:14, 15).
20. my table—the field of battle on the mountains of Israel (Eze 38:8, 20).
chariots—that is, charioteers.
22. So the house of Israel shall know … Lord—by My interposition for them. So, too, the heathen shall be led to fear the name of the Lord (Ps 102:15).
23. hid I my face—(De 31:17; Isa 59:2).
25. bring again the captivity—restore from calamity to prosperity.
the whole house of Israel—so "all Israel" (Ro 11:26). The restorations of Israel heretofore have been partial; there must be one yet future that is to be universal (Ho 1:11).
26. After that they have borne their shame—the punishment of their sin: after they have become sensible of their guilt, and ashamed of it (Eze 20:43; 36:31).
27. sanctified in them—vindicated as holy in My dealings with them.
28. The Jews, having no dominion, settled country, or fixed property to detain them, may return at any time without difficulty (compare Ho 3:4, 5).
29. poured out my Spirit upon … Israel—the sure forerunner of their conversion (Joe 2:28; Zec 12:10). The pouring out of His Spirit is a pledge that He will hide His face no more (2Co 1:22; Eph 1:14; Php 1:6).