14 When the priests H3548 enter H935 therein, then shall they not go out H3318 of the holy H6944 place into the utter H2435 court, H2691 but there they shall lay H3240 their garments H899 wherein they minister; H8334 for they are holy; H6944 and shall put H3847 H3847 on other H312 garments, H899 and shall approach H7126 to those things which are for the people. H5971
And when they go forth H3318 into the utter H2435 court, H2691 even into the utter H2435 court H2691 to the people, H5971 they shall put off H6584 their garments H899 wherein they ministered, H8334 and lay H3240 them in the holy H6944 chambers, H3957 and they shall put H3847 on other H312 garments; H899 and they shall not sanctify H6942 the people H5971 with their garments. H899
And he put H5414 upon him the coat, H3801 and girded H2296 him with the girdle, H73 and clothed H3847 him with the robe, H4598 and put H5414 the ephod H646 upon him, and he girded H2296 him with the curious girdle H2805 of the ephod, H646 and bound H640 it unto him therewith.
And Aaron H175 and his sons H1121 thou shalt bring H7126 unto the door H6607 of the tabernacle H168 of the congregation, H4150 and shalt wash H7364 them with water. H4325 And thou shalt take H3947 the garments, H899 and put H3847 upon Aaron H175 the coat, H3801 and the robe H4598 of the ephod, H646 and the ephod, H646 and the breastplate, H2833 and gird H640 him with the curious girdle H2805 of the ephod: H646 And thou shalt put H7760 the mitre H4701 upon his head, H7218 and put H5414 the holy H6944 crown H5145 upon the mitre. H4701 Then shalt thou take H3947 the anointing H4888 oil, H8081 and pour H3332 it upon his head, H7218 and anoint H4886 him. And thou shalt bring H7126 his sons, H1121 and put H3847 coats H3801 upon them. And thou shalt gird H2296 them with girdles, H73 Aaron H175 and his sons, H1121 and put H2280 the bonnets H4021 on them: and the priest's office H3550 shall be theirs for a perpetual H5769 statute: H2708 and thou shalt consecrate H4390 H3027 Aaron H175 and his sons. H1121
And Moses H4872 brought H7126 Aaron's H175 sons, H1121 and put H3847 coats H3801 upon them, and girded H2296 them with girdles, H73 and put H2280 bonnets H4021 upon them; as the LORD H3068 commanded H6680 Moses. H4872
I will greatly H7797 rejoice H7797 in the LORD, H3068 my soul H5315 shall be joyful H1523 in my God; H430 for he hath clothed H3847 me with the garments H899 of salvation, H3468 he hath covered H3271 me with the robe H4598 of righteousness, H6666 as a bridegroom H2860 decketh H3547 himself with ornaments, H6287 and as a bride H3618 adorneth H5710 herself with her jewels. H3627
And he answered H6030 and spake H559 unto those that stood H5975 before H6440 him, saying, H559 Take away H5493 the filthy H6674 garments H899 from him. And unto him he said, H559 Behold, H7200 I have caused thine iniquity H5771 to pass H5674 from thee, and I will clothe H3847 thee with change of raiment. H4254 And I said, H559 Let them set H7760 a fair H2889 mitre H6797 upon his head. H7218 So they set H7760 a fair H2889 mitre H6797 upon his head, H7218 and clothed H3847 him with garments. H899 And the angel H4397 of the LORD H3068 stood by. H5975
And for Aaron's H175 sons H1121 thou shalt make H6213 coats, H3801 and thou shalt make H6213 for them girdles, H73 and bonnets H4021 shalt thou make H6213 for them, for glory H3519 and for beauty. H8597 And thou shalt put H3847 them upon Aaron H175 thy brother, H251 and his sons H1121 with him; and shalt anoint H4886 them, and consecrate H4390 H3027 them, and sanctify H6942 them, that they may minister unto me in the priest's office. H3547 And thou shalt make H6213 them linen H906 breeches H4370 to cover H3680 their nakedness; H1320 H6172 from the loins H4975 even unto the thighs H3409 they shall reach: And they shall be upon Aaron, H175 and upon his sons, H1121 when they come H935 in unto the tabernacle H168 of the congregation, H4150 or when they come near H5066 unto the altar H4196 to minister H8334 in the holy H6944 place; that they bear H5375 not iniquity, H5771 and die: H4191 it shall be a statute H2708 for ever H5769 unto him and his seed H2233 after H310 him.
And ye shall not go out H3318 of the door H6607 of the tabernacle H168 of the congregation H4150 in seven H7651 days, H3117 until the days H3117 of your consecration H4394 be at an end: H4390 for seven H7651 days H3117 shall he consecrate H4390 H3027 you. As he hath done H6213 this day, H3117 so the LORD H3068 hath commanded H6680 to do, H6213 to make an atonement H3722 for you. Therefore shall ye abide H3427 at the door H6607 of the tabernacle H168 of the congregation H4150 day H3119 and night H3915 seven H7651 days, H3117 and keep H8104 the charge H4931 of the LORD, H3068 that ye die H4191 not: for so I am commanded. H6680
Even G1161 the righteousness G1343 of God G2316 which is by G1223 faith G4102 of Jesus G2424 Christ G5547 unto G1519 all G3956 and G2532 upon G1909 all G3956 them that believe: G4100 for G1063 there is G2076 no G3756 difference: G1293
Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 42
Commentary on Ezekiel 42 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 42
Eze 42:1-20. Chambers of the Priests: Measurements of the Temple.
2. Before the length of an hundred cubits—that is, before "the separate place," which was that length (Eze 41:13). He had before spoken of chambers for the officiating priests on the north and south gates of the inner court (Eze 40:44-46). He now returns to take a more exact view of them.
5. shorter—that is, the building became narrower as it rose in height. The chambers were many: so "in My Father's house are many mansions" (Joh 14:2); and besides these there was much "room" still left (compare Lu 14:22). The chambers, though private, were near the temple. Prayer in our chambers is to prepare us for public devotions, and to help us in improving them.
16. five hundred reeds—the Septuagint substitutes "cubits" for "reeds," to escape the immense compass assigned to the whole, namely, a square of five hundred rods or three thousand cubits (two feet each; Eze 40:5), in all a square of one and one-seventh miles, that is, more than all ancient Jerusalem; also, there is much space thus left unappropriated. Fairbairn rightly supports English Version, which agrees with the Hebrew. The vast extent is another feature marking the ideal character of the temple. It symbolizes the great enlargement of the kingdom of God, when Jehovah-Messiah shall reign at Jerusalem, and from thence to the ends of the earth (Isa 2:2-4; Jer 3:17; Ro 11:12, 15).
20. wall … separation between … sanctuary and … profane—No longer shall the wall of partition be to separate the Jew and the Gentile (Eph 2:14), but to separate the sacred from the profane. The lowness of it renders it unfit for the purpose of defense (the object of the wall, Re 21:12). But its square form (as in the city, Re 21:16) is the emblem of the kingdom that cannot be shaken (Heb 12:28), resting on prophets and apostles, Jesus Christ being the chief corner-stone.