Ezekiel 42:15 King James Version with Strong's Concordance (STRONG)

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¹⁵ Now when he had made an end ^H3615 of measuring ^H4060 the inner ^H6442 house, ^H1004 he brought me forth ^H3318 toward ^H1870 the gate ^H8179 whose prospect ^H6440 is toward ^H1870 the east, ^H6921 and measured ^H4058 it round about. ^H5439

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Ezekiel 40:6-16 STRONG

KJV ASV YLT DARBY WEB BBE

Then came ^H935 he unto the gate ^H8179 which looketh ^H6440 toward ^H1870 the east, ^H6921 and went up ^H5927 the stairs ^H4609 thereof, and measured ^H4058 the threshold ^H5592 of the gate, ^H8179 which was one ^H259 reed ^H7070 broad; ^H7341 and the other ^H259 threshold ^H5592 of the gate, which was one ^H259 reed ^H7070 broad. ^H7341 And every little chamber ^H8372 was one ^H259 reed ^H7070 long, ^H753 and one ^H259 reed ^H7070 broad; ^H7341 and between the little chambers ^H8372 were five ^H2568 cubits; ^H520 and the threshold ^H5592 of the gate ^H8179 by ^H681 the porch ^H197 of the gate ^H8179 within ^H1004 was one ^H259 reed. ^H7070 He measured ^H4058 also the porch ^H197 of the gate ^H8179 within, ^H1004 one ^H259 reed. ^H7070 Then measured ^H4058 he the porch ^H197 of the gate, ^H8179 eight ^H8083 cubits; ^H520 and the posts ^H352 thereof, two ^H8147 cubits; ^H520 and the porch ^H197 of the gate ^H8179 was inward. ^H1004 And the little chambers ^H8372 of the gate ^H8179 eastward ^H1870 ^H6921 were three ^H7969 on this side, ^H6311 and three ^H7969 on that side; ^H6311 they three ^H7969 were of one ^H259 measure: ^H4060 and the posts ^H352 had one ^H259 measure ^H4060 on this side and on that side. And he measured ^H4058 the breadth ^H7341 of the entry ^H6607 of the gate, ^H8179 ten ^H6235 cubits; ^H520 and the length ^H753 of the gate, ^H8179 thirteen ^H7969 ^H6240 cubits. ^H520 The space ^H1366 also before ^H6440 the little chambers ^H8372 was one ^H259 cubit ^H520 on this side, and the space ^H1366 was one cubit ^H520 on that side: and the little chambers ^H8372 were six ^H8337 cubits ^H520 on this side, and six ^H8337 cubits ^H520 on that side. He measured ^H4058 then the gate ^H8179 from the roof ^H1406 of one little chamber ^H8372 to the roof ^H1406 of another: the breadth ^H7341 was five ^H2568 and twenty ^H6242 cubits, ^H520 door ^H6607 against door. ^H6607 He made ^H6213 also posts ^H352 of threescore ^H8346 cubits, ^H520 even unto the post ^H352 of the court ^H2691 round about ^H5439 the gate. ^H8179 And from the face ^H6440 of the gate ^H8179 of the entrance ^H2978 unto the face ^H6440 of the porch ^H197 of the inner ^H6442 gate ^H8179 were fifty ^H2572 cubits. ^H520 And there were narrow ^H331 windows ^H2474 to the little chambers, ^H8372 and to their posts ^H352 within ^H6441 the gate ^H8179 round about, ^H5439 and likewise to the arches: ^H361 and windows ^H2474 were round about ^H5439 inward: ^H6441 and upon each post ^H352 were palm trees. ^H8561

Ezekiel 41:2-5 STRONG

KJV ASV YLT DARBY WEB BBE

And the breadth ^H7341 of the door ^H6607 was ten ^H6235 cubits; ^H520 and the sides ^H3802 of the door ^H6607 were five ^H2568 cubits ^H520 on the one side, and five ^H2568 cubits ^H520 on the other side: and he measured ^H4058 the length ^H753 thereof, forty ^H705 cubits: ^H520 and the breadth, ^H7341 twenty ^H6242 cubits. ^H520 Then went ^H935 he inward, ^H6441 and measured ^H4058 the post ^H352 of the door, ^H6607 two ^H8147 cubits; ^H520 and the door, ^H6607 six ^H8337 cubits; ^H520 and the breadth ^H7341 of the door, ^H6607 seven ^H7651 cubits. ^H520 So he measured ^H4058 the length ^H753 thereof, twenty ^H6242 cubits; ^H520 and the breadth, ^H7341 twenty ^H6242 cubits, ^H520 before ^H6440 the temple: ^H1964 and he said ^H559 unto me, This is the most ^H6944 holy ^H6944 place. After he measured ^H4058 the wall ^H7023 of the house, ^H1004 six ^H8337 cubits; ^H520 and the breadth ^H7341 of every side chamber, ^H6763 four ^H702 cubits, ^H520 round about ^H5439 the house ^H1004 on every side. ^H5439

Commentary on Ezekiel 42 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 42

This chapter continues and concludes the describing and measuring of this mystical temple, which it is very hard to understand the particular architecture of, and yet more hard to comprehend the mystical meaning of. Here is,

I. A description of the chambers that were about the courts, their situation and structure (v. 1-13), and the uses for which they were designed (v. 13, 14).
II. A survey of the whole compass of ground which was taken up with the house, and the courts belonging to it (v. 15-20).

Eze 42:1-14

The prophet has taken a very exact view of the temple and the buildings belonging to it, and is now brought again into the outer court, to observe the chambers that were in that square.

I. Here is a description of these chambers, which (as that which went before) seems to us very perplexed and intricate, through our unacquaintedness with the Hebrew language and the rules of architecture at that time. We shall only observe, in general,
- 1. That about the temple, which was the place of public worship, there were private chambers, to teach us that our attendance upon God in solemn ordinances will not excuse us from the duties of the closet. We must not only worship in the courts of God's house, but must, both before and after our attendance there, enter into our chambers, enter into our closets, and read and meditate, and pray to our Father in secret; and a great deal of comfort the people of God have found in their communion with God in solitude.
- 2. That these chambers were many; there were three stories of them, and, though the higher stories were not so large as the lower, yet they served as well for retirement, v. 5, 6. There were many, that there might be conveniences for all such devout people as Anna the prophetess, who departed not from the temple night or day, Lu. 2:37. In my Father's house are many mansions. In his house on earth there are so; multitudes by faith have taken lodgings in his sanctuary, and yet there is room.
- 3. That these chambers, though they were private, yet were near the temple, within view of it, within reach of it, to teach us to prefer public worship before private (the Lord loves the gates of Zion more than all the dwellings of Jacob, and so must we), and to refer our private worship to the public. Our religious performances in our chambers must be to prepare us for the exercises of devotion in public, and to further us in our improvement of them, as our opportunities are.
- 4. That before these chambers there were walks of five yards broad (v. 4), in which those that had lodgings in these chambers might meet for conversation, might walk and talk together for their mutual edification, might communicate their knowledge and experiences. For we are not to spend all our time between the church and the chamber, though a great deal of time may be spent to very good purpose in both. But man is made for society, and Christians for the communion of saints; and the duties of that communion we must make conscience of, and the privileges and pleasures of that communion we must take the comfort of. It is promised to Joshua, who was high priest in the second temple, that God will give him places to walk in among those that stand by, Zec. 3:7.
II. Here is the use of these chambers appointed, v. 13, 14.
- 1. They were for the priests that approach unto the Lord, that they may be always near their business and may not be non-residents. Therefore they are called holy chambers, because they were for use of those that ministered in holy things during their ministration. Those that have public work to do for God and the souls of men have need to be much in private, to fit themselves for it. Ministers should spend much time in their chambers, in reading, meditation, and prayer, that their profiting may appear; and they ought to be provided with conveniences for this purpose.
- 2. There the priests were to deposit the most holy things, those parts of the offerings which fell to their share; and there they were to eat them, they and their families, in a religious manner, for the place is holy; and thus they must make a difference between those feasts upon the sacrifice and other meals.
- 3. There (among other uses) they were to lay their vestments, which God had appointed them to wear when they ministered at the altar, their linen ephods, coats, girdles, and bonnets. We read of the providing of priests garments after their return out of captivity, Neh. 7:70, 72. When they had ended their service at the altar they must lay by those garments, to signify that the use of them should continue only during that dispensation; but they must put on other garments, such as other people wear, when they approached to those things which were for the people, that is, to do that part of their service which related to the people, to teach them the law and to answer their enquiries. Their holy garments must be laid up, that they may be kept clean and decent for the credit of their service.

Eze 42:15-20

We have attended the measuring of this mystical temple and are now to see how far the holy ground on which we tread extends; and that also is here measured, and found to take in a great compass. Observe,

1. What the dimensions of it were. It extended each way 500 reeds (v. 16-19), each reed above three yards and a half, so that it reached every way about an English measured mile, which, the ground lying square, was above four miles round. Thus large were the suburbs (as I may call them) of this mystical temple, signifying the great extent of the church in gospel-times, when all nations should be discipled and the kingdoms of the world made Christ's kingdoms. Room should be made in God's courts for the numerous forces of the Gentiles that shall flow into them, as was foretold, Isa. 49:18; 60:4. It is in part fulfilled already in the accession of the Gentiles to the church; and we trust it shall have a more full accomplishment when the fulness of the Gentiles shall come in and all Israel shall be saved.
2. Why the dimensions of it were made thus large. It was to make a separation, by putting a very large distance between the sanctuary and the profane place; and therefore there was a wall surrounding it, to keep off those that were unclean and to separate between the previous and the vile. Note, A difference is to be put between common and sacred things, between God's name and other names, between his day and other days, his book and other books, his institutions and other observances; and a distance is to be put between our worldly and religious actions, so as still to go about the worship of God with a solemn pause.

Worthy.Bible » STRONG » Ezekiel » Chapter 42 » Verse 15