9 Now let them put away H7368 their whoredom, H2184 and the carcases H6297 of their kings, H4428 far H7368 from me, and I will dwell H7931 in the midst H8432 of them for ever. H5769
And he said H559 unto me, Son H1121 of man, H120 the place H4725 of my throne, H3678 and the place H4725 of the soles H3709 of my feet, H7272 where I will dwell H7931 in the midst H8432 of the children H1121 of Israel H3478 for ever, H5769 and my holy H6944 name, H8034 shall the house H1004 of Israel H3478 no more defile, H2930 neither they, nor their kings, H4428 by their whoredom, H2184 nor by the carcases H6297 of their kings H4428 in their high places. H1116
Therefore I will judge H8199 you, O house H1004 of Israel, H3478 every one H376 according to his ways, H1870 saith H5002 the Lord H136 GOD. H3069 Repent, H7725 and turn H7725 yourselves from all your transgressions; H6588 so iniquity H5771 shall not be your ruin. H4383 Cast away H7993 from you all your transgressions, H6588 whereby ye have transgressed; H6586 and make H6213 you a new H2319 heart H3820 and a new H2319 spirit: H7307 for why will ye die, H4191 O house H1004 of Israel? H3478
Moreover I will make H3772 a covenant H1285 of peace H7965 with them; it shall be an everlasting H5769 covenant H1285 with them: and I will place H5414 them, and multiply H7235 them, and will set H5414 my sanctuary H4720 in the midst H8432 of them for evermore. H5769 My tabernacle H4908 also shall be with them: yea, I will be their God, H430 and they shall be my people. H5971 And the heathen H1471 shall know H3045 that I the LORD H3068 do sanctify H6942 Israel, H3478 when my sanctuary H4720 shall be in the midst H8432 of them for evermore. H5769
Neither shall they defile H2930 themselves any more with their idols, H1544 nor with their detestable things, H8251 nor with any of their transgressions: H6588 but I will save H3467 them out of all their dwellingplaces, H4186 wherein they have sinned, H2398 and will cleanse H2891 them: so shall they be my people, H5971 and I will be their God. H430
Plead H7378 with your mother, H517 plead: H7378 for she is not my wife, H802 neither am I her husband: H376 let her therefore put away H5493 her whoredoms H2183 out of her sight, H6440 and her adulteries H5005 from between her breasts; H7699
And G1161 what G5101 agreement G4783 hath the temple G3485 of God G2316 with G3326 idols? G1497 for G1063 ye G5210 are G2075 the temple G3485 of the living G2198 God; G2316 as G2531 God G2316 hath said, G2036 G3754 I will dwell G1774 in G1722 them, G846 and G2532 walk in G1704 them; and G2532 I will be G2071 their G846 God, G2316 and G2532 they G846 shall be G2071 my G3427 people. G2992
Mortify G3499 therefore G3767 your G5216 members G3196 which G3588 are upon G1909 the earth; G1093 fornication, G4202 uncleanness, G167 inordinate affection, G3806 evil G2556 concupiscence, G1939 and G2532 covetousness, G4124 which G3748 is G2076 idolatry: G1495 For G1223 which things' sake G3739 the wrath G3709 of God G2316 cometh G2064 on G1909 the children G5207 of disobedience: G543 In G1722 the which G3739 ye G5210 also G2532 walked G4043 some time, G4218 when G3753 ye lived G2198 in G1722 them. G846 But G1161 now G3570 ye G5210 also G2532 put off G659 all these; G3956 anger, G3709 wrath, G2372 malice, G2549 blasphemy, G988 filthy communication G148 out of G1537 your G5216 mouth. G4750 Lie G5574 not G3361 one to another, G1519 G240 seeing that ye have put off G554 the old G3820 man G444 with G4862 his G846 deeds; G4234
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 43
Commentary on Ezekiel 43 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 43
Eze 43:1-27. Jehovah's Return to the Temple.
Everything was now ready for His reception. As the Shekinah glory was the peculiar distinction of the old temple, so it was to be in the new in a degree as much more transcendent as the proportions of the new exceeded those of the old. The fact that the Shekinah glory was not in the second temple proves that it cannot be that temple which is meant in the prophecy.
2. the way of the east—the way whereby the glory had departed (Eze 11:22, 23), and rested on Mount Olivet (compare Zec 14:4).
his voice … like … many waters—So English Version rightly, as in Eze 1:24, "voice of the Almighty"; Re 1:15; 14:2, prove this. Not as Fairbairn translates, "its noise."
earth his glory—(Re 18:1).
3. when I came to destroy the city—that is, to pronounce God's word for its destruction. So completely did the prophets identify themselves with Him in whose name they spake.
6. the man—who had been measuring the buildings (Eze 40:3).
7. the place—that is, "behold the place of My throne"—the place on which your thoughts have so much dwelt (Isa 2:1-3; Jer 3:17; Zec 14:16-20; Mal 3:1). God from the first claimed to be their King politically as well as religiously: and He had resisted their wish to have a human king, as implying a rejection of Him as the proper Head of the state. Even when He yielded to their wish, it was with a protest against their king ruling except as His vicegerent. When Messiah shall reign at Jerusalem, He shall then first realize the original idea of the theocracy, with its at once divine and human king reigning in righteousness over a people all righteous (Eze 43:12; Isa 52:1; 54:13; 60:21).
9. carcasses of their kings—It is supposed that some of their idolatrous kings were buried within the bounds of Solomon's temple [Henderson]. Rather, "the carcasses of their idols," here called "kings," as having had lordship over them in past times (Isa 26:13); but henceforth Jehovah, alone their rightful lord, shall be their king, and the idols that had been their "king" would appear but as "carcasses." Hence these defunct kings are associated with the "high places" in Eze 43:7 [Fairbairn]. Le 26:30 and Jer 16:18, confirm this. Manasseh had built altars in the courts of the temple to the host of heaven (2Ki 21:5; 23:6).
I will dwell in the midst … for ever—(Re 21:3).
10. show the house … that they may be ashamed of their iniquities—When the spirituality of the Christian scheme is shown to men by the Holy Ghost, it makes them "ashamed of their iniquities."
12. whole … most holy—This superlative, which had been used exclusively of the holy of holies (Ex 26:34), was now to characterize the entire building. This all-pervading sanctity was to be "the law of the (whole) house," as distinguished from the Levitical law, which confined the peculiar sanctity to a single apartment of it.
13-27. As to the altar of burnt offering, which was the appointed means of access to God.
15. altar—Hebrew, Harel, that is, "mount of God"; denoting the high security to be imparted by it to the restored Israel. It was a high place, but a high place of God, not of idols.
from the altar—literally, "the lion of God," Ariel (in Isa 29:1, "Ariel" is applied to Jerusalem). Menochius supposes that on it four animals were carved; the lion perhaps was the uppermost, whence the horns were made to issue. Gesenius regards the two words as expressing the "hearth" or fireplace of the altar.
16. square in the four squares—square on the four sides of its squares [Fairbairn].
17. settle—ledge [Fairbairn].
stairs—rather, "the ascent," as "steps" up to God's altar were forbidden in Ex 20:26.
18-27. The sacrifices here are not mere commemorative, but propitiatory ones. The expressions, "blood" (Eze 43:18), and "for a sin offering" (Eze 43:19, 21, 22), prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in Heb 10:1-18, namely, that Christ has by one offering for ever atoned for sin. However, it is possible that they might exist with a retrospective reference to Christ's sufferings, as the Levitical sacrifices had a prospective reference to them; not propitiatory in themselves, but memorials to keep up the remembrance of His propitiatory sufferings, which form the foundation of His kingdom, lest they should be lost sight of in the glory of that kingdom [De Burgh]. The particularity of the directions make it unlikely that they are to be understood in a merely vague spiritual sense.
20. cleanse—literally, "make expiation for."
21. burn it … without the sanctuary—(Heb 13:11).
26. Seven days—referring to the original directions of Moses for seven days' purification services of the altar (Ex 29:37).
consecrate themselves—literally, "fill their hands," namely, with offerings; referring to the mode of consecrating a priest (Ex 29:24, 35).
27. I will accept you—(Eze 20:40, 41; Ro 12:1; 1Pe 2:5).