23 And they shall teach H3384 my people H5971 the difference between the holy H6944 and profane, H2455 and cause them to discern H3045 between the unclean H2931 and the clean. H2889
Her priests H3548 have violated H2554 my law, H8451 and have profaned H2490 mine holy things: H6944 they have put no difference H914 between the holy H6944 and profane, H2455 neither have they shewed H3045 difference between the unclean H2931 and the clean, H2889 and have hid H5956 their eyes H5869 from my sabbaths, H7676 and I am profaned H2490 among H8432 them.
And that ye may put difference H914 between holy H6944 and unholy, H2455 and between unclean H2931 and clean; H2889 And that ye may teach H3384 the children H1121 of Israel H3478 all the statutes H2706 which the LORD H3068 hath spoken H1696 unto them by the hand H3027 of Moses. H4872
My people H5971 are destroyed H1820 for lack of knowledge: H1847 because thou hast rejected H3988 knowledge, H1847 I will also reject H3988 thee, that thou shalt be no priest H3547 to me: seeing thou hast forgotten H7911 the law H8451 of thy God, H430 I will also forget H7911 thy children. H1121
Her prophets H5030 are light H6348 and treacherous H900 persons: H582 her priests H3548 have polluted H2490 the sanctuary, H6944 they have done violence H2554 to the law. H8451
Thus saith H559 the LORD H3068 of hosts; H6635 Ask H7592 now the priests H3548 concerning the law, H8451 saying, H559 If one H376 bear H5375 holy H6944 flesh H1320 in the skirt H3671 of his garment, H899 and with his skirt H3671 do touch H5060 bread, H3899 or pottage, H5138 or wine, H3196 or oil, H8081 or any meat, H3978 shall it be holy? H6942 And the priests H3548 answered H6030 and said, H559 No. Then said H559 Haggai, H2292 If one that is unclean H2931 by a dead body H5315 touch H5060 any of these, shall it be unclean? H2930 And the priests H3548 answered H6030 and said, H559 It shall be unclean. H2930
And G1161 the servant G1401 of the Lord G2962 must G1163 not G3756 strive; G3164 but G235 be G1511 gentle G2261 unto G4314 all G3956 men, apt to teach, G1317 patient, G420 In G1722 meekness G4236 instructing G3811 those that oppose themselves; G475 if G3379 God G2316 peradventure G3379 will give G1325 them G846 repentance G3341 to G1519 the acknowledging G1922 of the truth; G225
Holding fast G472 the faithful G4103 word G3056 as G2596 he hath been taught, G1322 that G2443 he may be G5600 able G1415 by G1722 sound G5198 doctrine G1319 both G2532 to exhort G3870 and G2532 to convince G1651 the gainsayers. G483 For G1063 there are G1526 many G4183 unruly G506 and G2532 vain talkers G3151 and G2532 deceivers, G5423 specially G3122 they of G1537 the circumcision: G4061 Whose G3739 mouths G1993 must G1163 be stopped, G1993 who G3748 subvert G396 whole G3650 houses, G3624 teaching G1321 things which G3739 they ought G1163 not, G3361 for G5484 filthy G150 lucre's G2771 sake. G5484
They shall teach H3384 Jacob H3290 thy judgments, H4941 and Israel H3478 thy law: H8451 they shall put H7760 incense H6988 before H639 thee, and whole burnt sacrifice H3632 upon thine altar. H4196
Hear H8085 this, I pray you, ye heads H7218 of the house H1004 of Jacob, H3290 and princes H7101 of the house H1004 of Israel, H3478 that abhor H8581 judgment, H4941 and pervert H6140 all equity. H3477 They build up H1129 Zion H6726 with blood, H1818 and Jerusalem H3389 with iniquity. H5766 The heads H7218 thereof judge H8199 for reward, H7810 and the priests H3548 thereof teach H3384 for hire, H4242 and the prophets H5030 thereof divine H7080 for money: H3701 yet will they lean H8172 upon the LORD, H3068 and say, H559 Is not the LORD H3068 among H7130 us? none evil H7451 can come H935 upon us.
The law H8451 of truth H571 was in his mouth, H6310 and iniquity H5766 was not found H4672 in his lips: H8193 he walked H1980 with me in peace H7965 and equity, H4334 and did turn H7725 many H7227 away H7725 from iniquity. H5771 For the priest's H3548 lips H8193 should keep H8104 knowledge, H1847 and they should seek H1245 the law H8451 at his mouth: H6310 for he is the messenger H4397 of the LORD H3068 of hosts. H6635 But ye are departed H5493 out of the way; H1870 ye have caused many H7227 to stumble H3782 at the law; H8451 ye have corrupted H7843 the covenant H1285 of Levi, H3878 saith H559 the LORD H3068 of hosts. H6635 Therefore have I also made H5414 you contemptible H959 and base H8217 before all the people, H5971 according H6310 as ye have not kept H8104 my ways, H1870 but have been partial H5375 H6440 in the law. H8451
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 44
Commentary on Ezekiel 44 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 44
Eze 44:1-31. Ordinances for the Prince and the Priests.
2. shut … not be opened—(Job 12:14; Isa 22:22; Re 3:7). "Shut" to the people (Ex 19:21, 22), but open to "the prince" (Eze 44:3), he holding the place of God in political concerns, as the priests do in spiritual. As a mark of respect to an Eastern monarch, the gate by which he enters is thenceforth shut to all other persons (compare Ex 19:24).
3. the prince—not King Messiah, as He never would offer a burnt offering for Himself, as the prince is to do (Eze 46:4). The prince must mean the civil ruler under Messiah. His connection with the east gate (by which the Lord had returned to His temple) implies, that, as ruling under God, he is to stand in a place of peculiar nearness to God. He represents Messiah, who entered heaven, the true sanctuary, by a way that none other could, namely, by His own holiness; all others must enter as sinners by faith in His blood, through grace.
eat bread before the Lord—a custom connected with sacrifices (Ge 31:54; Ex 18:12; 24:11; 1Co 10:18).
4-6. Directions as to the priests. Their acts of desecration are attributed to "the house of Israel" (Eze 44:6, 7), as the sins of the priesthood and of the people acted and reacted on one another; "like people, like priest" (Jer 5:31; Ho 4:9).
7. uncircumcised in heart—Israelites circumcised outwardly, but wanting the true circumcision of the heart (De 10:16; Ac 7:51).
uncircumcised in flesh—not having even the outward badge of the covenant-people.
8. keepers … for yourselves—such as you yourselves thought fit, not such as I approve of. Or else, "Ye have not yourselves kept the charge of My holy things, but have set others as keepers of My charge in My sanctuary for yourselves" [Maurer].
10, 11. Levites … shall … bear—namely, the punishment of
their iniquity … Yet they shall be ministers—So Mark, a Levite, nephew of Barnabas (Ac 4:36), was punished by Paul for losing an opportunity of bearing the cross of Christ, and yet was afterwards admitted into his friendship again, and showed his zeal (Ac 13:13; 15:37; Col 4:10; 2Ti 4:11). One may be a believer, and that too in a distinguished place, and yet lose some special honor—be acknowledged as pious, yet be excluded from some dignity [Bengel].
charge at the gates—Better to be "a doorkeeper in the house of God, than to dwell in the tents of wickedness" (Ps 84:10). Though standing as a mere doorkeeper, it is in the house of God, which hath foundations: whereas he who dwells with the wicked, dwells in but shifting tents.
15. Zadok—The priests of the line of Ithamar were to be discharged from ministrations in the temple, because of their corruptions, following in the steps of Eli's sons, against whom the same denunciation was uttered (1Sa 2:32, 35). Zadok, according to his name (which means "righteous") and his line, were to succeed (1Ki 2:35; 1Ch 24:3), as they did not take part in the general apostasy to the same degree, and perhaps [Fairbairn] the prophet, referring to their original state, speaks of them as they appeared when first chosen to the office.
17. linen—symbolical of purity. Wool soon induces perspiration in the sultry East and so becomes uncleanly.
18. bonnets—turbans.
19. not sanctify the people with their garments—namely, those peculiarly priestly vestments in which they ministered in the sanctuary.
20. Neither … shave … heads—as mourners do (Le 21:1-5). The worshippers of the Egyptian idols Serapis and Isis shaved their heads; another reason why Jehovah's priests are not to do so.
nor suffer … locks to grow long—as the luxurious, barbarians, and soldiers in warfare did [Jerome].
21. Neither … wine—lest the holy enthusiasm of their devotion should be mistaken for inebriation, as in Peter's case (Ac 2:13, 15, 18).
28. I am their inheritance—(Nu 18:20; De 10:9; 18:1; Jos 13:14, 32).
30. give … priest the first … that he may cause the blessing to rest—(Pr 3:9, 10; Mal 3:10).