30 And the first H7225 of all the firstfruits H1061 of all things, and every oblation H8641 of all, of every sort of your oblations, H8641 shall be the priest's: H3548 ye shall also give H5414 unto the priest H3548 the first H7225 of your dough, H6182 that he may cause the blessing H1293 to rest H5117 in thine house. H1004
And to bring H935 the firstfruits H1061 of our ground, H127 and the firstfruits H1061 of all fruit H6529 of all trees, H6086 year H8141 by year, H8141 unto the house H1004 of the LORD: H3068 Also the firstborn H1060 of our sons, H1121 and of our cattle, H929 as it is written H3789 in the law, H8451 and the firstlings H1062 of our herds H1241 and of our flocks, H6629 to bring H935 to the house H1004 of our God, H430 unto the priests H3548 that minister H8334 in the house H1004 of our God: H430 And that we should bring H935 the firstfruits H7225 of our dough, H6182 and our offerings, H8641 and the fruit H6529 of all manner of trees, H6086 of wine H8492 and of oil, H3323 unto the priests, H3548 to the chambers H3957 of the house H1004 of our God; H430 and the tithes H4643 of our ground H127 unto the Levites, H3881 that the same Levites H3881 might have the tithes H6237 in all the cities H5892 of our tillage. H5656
Then it shall be, that, when ye eat H398 of the bread H3899 of the land, H776 ye shall offer up H7311 an heave offering H8641 unto the LORD. H3068 Ye shall offer up H7311 a cake H2471 of the first H7225 of your dough H6182 for an heave offering: H8641 as ye do the heave offering H8641 of the threshingfloor, H1637 so shall ye heave H7311 it. Of the first H7225 of your dough H6182 ye shall give H5414 unto the LORD H3068 an heave offering H8641 in your generations. H1755
Moreover he commanded H559 the people H5971 that dwelt H3427 in Jerusalem H3389 to give H5414 the portion H4521 of the priests H3548 and the Levites, H3881 that they might be encouraged H2388 in the law H8451 of the LORD. H3068 And as soon as the commandment H1697 came abroad, H6555 the children H1121 of Israel H3478 brought H935 in abundance H7235 the firstfruits H7225 of corn, H1715 wine, H8492 and oil, H3323 and honey, H1706 and of all the increase H8393 of the field; H7704 and the tithe H4643 of all things brought H935 they in abundantly. H7230 And concerning the children H1121 of Israel H3478 and Judah, H3063 that dwelt H3427 in the cities H5892 of Judah, H3063 they also brought in H935 the tithe H4643 of oxen H1241 and sheep, H6629 and the tithe H4643 of holy things H6944 which were consecrated H6942 unto the LORD H3068 their God, H430 and laid H5414 them by heaps. H6194 H6194
All the best H2459 of the oil, H3323 and all the best H2459 of the wine, H8492 and of the wheat, H1715 the firstfruits H7225 of them which they shall offer H5414 unto the LORD, H3068 them have I given H5414 thee. And whatsoever is first ripe H1061 in the land, H776 which they shall bring H935 unto the LORD, H3068 shall be thine; every one that is clean H2889 in thine house H1004 shall eat H398 of it. Every thing devoted H2764 in Israel H3478 shall be thine. Every thing that openeth H6363 the matrix H7358 in all flesh, H1320 which they bring H7126 unto the LORD, H3068 whether it be of men H120 or beasts, H929 shall be thine: nevertheless the firstborn H1060 of man H120 shalt thou surely H6299 redeem, H6299 and the firstling H1060 of unclean H2931 beasts H929 shalt thou redeem. H6299 And those that are to be redeemed H6299 from a month H2320 old H1121 shalt thou redeem, H6299 according to thine estimation, H6187 for the money H3701 of five H2568 shekels, H8255 after the shekel H8255 of the sanctuary, H6944 which is twenty H6242 gerahs. H1626 But the firstling H1060 of a cow, H7794 or the firstling H1060 of a sheep, H3775 or the firstling H1060 of a goat, H5795 thou shalt not redeem; H6299 they are holy: H6944 thou shalt sprinkle H2236 their blood H1818 upon the altar, H4196 and shalt burn H6999 their fat H2459 for an offering made by fire, H801 for a sweet H5207 savour H7381 unto the LORD. H3068 And the flesh H1320 of them shall be thine, as the wave H8573 breast H2373 and as the right H3225 shoulder H7785 are thine.
And this your heave offering H8641 shall be reckoned H2803 unto you, as though it were the corn H1715 of the threshingfloor, H1637 and as the fulness H4395 of the winepress. H3342 Thus ye also shall offer H7311 an heave offering H8641 unto the LORD H3068 of all your tithes, H4643 which ye receive H3947 of the children H1121 of Israel; H3478 and ye shall give H5414 thereof the LORD'S H3068 heave offering H8641 to Aaron H175 the priest. H3548 Out of all your gifts H4979 ye shall offer H7311 every heave offering H8641 of the LORD, H3068 of all the best H2459 thereof, even the hallowed part H4720 thereof out of it. Therefore thou shalt say H559 unto them, When ye have heaved H7311 the best H2459 thereof from it, then it shall be counted H2803 unto the Levites H3881 as the increase H8393 of the threshingfloor, H1637 and as the increase H8393 of the winepress. H3342
And now, behold, I have brought H935 the firstfruits H6529 H7225 of the land, H127 which thou, O LORD, H3068 hast given H5414 me. And thou shalt set H3240 it before H6440 the LORD H3068 thy God, H430 and worship H7812 before H6440 the LORD H3068 thy God: H430 And thou shalt rejoice H8055 in every good H2896 thing which the LORD H3068 thy God H430 hath given H5414 unto thee, and unto thine house, H1004 thou, and the Levite, H3881 and the stranger H1616 that is among H7130 you. When thou hast made an end H3615 of tithing H6237 all the tithes H4643 of thine increase H8393 the third H7992 year, H8141 which is the year H8141 of tithing, H4643 and hast given H5414 it unto the Levite, H3881 the stranger, H1616 the fatherless, H3490 and the widow, H490 that they may eat H398 within thy gates, H8179 and be filled; H7646 Then thou shalt say H559 before H6440 the LORD H3068 thy God, H430 I have brought away H1197 the hallowed things H6944 out of mine house, H1004 and also have given H5414 them unto the Levite, H3881 and unto the stranger, H1616 to the fatherless, H3490 and to the widow, H490 according to all thy commandments H4687 which thou hast commanded H6680 me: I have not transgressed H5674 thy commandments, H4687 neither have I forgotten H7911 them: I have not eaten H398 thereof in my mourning, H205 neither have I taken away H1197 ought thereof for any unclean H2931 use, nor given H5414 ought thereof for the dead: H4191 but I have hearkened H8085 to the voice H6963 of the LORD H3068 my God, H430 and have done H6213 according to all that thou hast commanded H6680 me. Look down H8259 from thy holy H6944 habitation, H4583 from heaven, H8064 and bless H1288 thy people H5971 Israel, H3478 and the land H127 which thou hast given H5414 us, as thou swarest H7650 unto our fathers, H1 a land H776 that floweth H2100 with milk H2461 and honey. H1706
Honour H3513 the LORD H3068 with thy substance, H1952 and with the firstfruits H7225 of all thine increase: H8393 So shall thy barns H618 be filled H4390 with plenty, H7647 and thy presses H3342 shall burst out H6555 with new wine. H8492
Bring H935 ye all the tithes H4643 into the storehouse, H214 that there may be meat H2964 in mine house, H1004 and prove H974 me now herewith, H2063 saith H559 the LORD H3068 of hosts, H6635 if I will not open H6605 you the windows H699 of heaven, H8064 and pour you out H7324 a blessing, H1293 that there shall not be room enough H1767 to receive it. And I will rebuke H1605 the devourer H398 for your sakes, and he shall not destroy H7843 the fruits H6529 of your ground; H127 neither shall your vine H1612 cast her fruit H7921 before the time in the field, H7704 saith H559 the LORD H3068 of hosts. H6635
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 44
Commentary on Ezekiel 44 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 44
Eze 44:1-31. Ordinances for the Prince and the Priests.
2. shut … not be opened—(Job 12:14; Isa 22:22; Re 3:7). "Shut" to the people (Ex 19:21, 22), but open to "the prince" (Eze 44:3), he holding the place of God in political concerns, as the priests do in spiritual. As a mark of respect to an Eastern monarch, the gate by which he enters is thenceforth shut to all other persons (compare Ex 19:24).
3. the prince—not King Messiah, as He never would offer a burnt offering for Himself, as the prince is to do (Eze 46:4). The prince must mean the civil ruler under Messiah. His connection with the east gate (by which the Lord had returned to His temple) implies, that, as ruling under God, he is to stand in a place of peculiar nearness to God. He represents Messiah, who entered heaven, the true sanctuary, by a way that none other could, namely, by His own holiness; all others must enter as sinners by faith in His blood, through grace.
eat bread before the Lord—a custom connected with sacrifices (Ge 31:54; Ex 18:12; 24:11; 1Co 10:18).
4-6. Directions as to the priests. Their acts of desecration are attributed to "the house of Israel" (Eze 44:6, 7), as the sins of the priesthood and of the people acted and reacted on one another; "like people, like priest" (Jer 5:31; Ho 4:9).
7. uncircumcised in heart—Israelites circumcised outwardly, but wanting the true circumcision of the heart (De 10:16; Ac 7:51).
uncircumcised in flesh—not having even the outward badge of the covenant-people.
8. keepers … for yourselves—such as you yourselves thought fit, not such as I approve of. Or else, "Ye have not yourselves kept the charge of My holy things, but have set others as keepers of My charge in My sanctuary for yourselves" [Maurer].
10, 11. Levites … shall … bear—namely, the punishment of
their iniquity … Yet they shall be ministers—So Mark, a Levite, nephew of Barnabas (Ac 4:36), was punished by Paul for losing an opportunity of bearing the cross of Christ, and yet was afterwards admitted into his friendship again, and showed his zeal (Ac 13:13; 15:37; Col 4:10; 2Ti 4:11). One may be a believer, and that too in a distinguished place, and yet lose some special honor—be acknowledged as pious, yet be excluded from some dignity [Bengel].
charge at the gates—Better to be "a doorkeeper in the house of God, than to dwell in the tents of wickedness" (Ps 84:10). Though standing as a mere doorkeeper, it is in the house of God, which hath foundations: whereas he who dwells with the wicked, dwells in but shifting tents.
15. Zadok—The priests of the line of Ithamar were to be discharged from ministrations in the temple, because of their corruptions, following in the steps of Eli's sons, against whom the same denunciation was uttered (1Sa 2:32, 35). Zadok, according to his name (which means "righteous") and his line, were to succeed (1Ki 2:35; 1Ch 24:3), as they did not take part in the general apostasy to the same degree, and perhaps [Fairbairn] the prophet, referring to their original state, speaks of them as they appeared when first chosen to the office.
17. linen—symbolical of purity. Wool soon induces perspiration in the sultry East and so becomes uncleanly.
18. bonnets—turbans.
19. not sanctify the people with their garments—namely, those peculiarly priestly vestments in which they ministered in the sanctuary.
20. Neither … shave … heads—as mourners do (Le 21:1-5). The worshippers of the Egyptian idols Serapis and Isis shaved their heads; another reason why Jehovah's priests are not to do so.
nor suffer … locks to grow long—as the luxurious, barbarians, and soldiers in warfare did [Jerome].
21. Neither … wine—lest the holy enthusiasm of their devotion should be mistaken for inebriation, as in Peter's case (Ac 2:13, 15, 18).
28. I am their inheritance—(Nu 18:20; De 10:9; 18:1; Jos 13:14, 32).
30. give … priest the first … that he may cause the blessing to rest—(Pr 3:9, 10; Mal 3:10).