10 And the prince H5387 in the midst H8432 of them, when they go in, H935 shall go in; H935 and when they go forth, H3318 shall go forth. H3318
And David H1732 danced H3769 before H6440 the LORD H3068 with all his might; H5797 and David H1732 was girded H2296 with a linen H906 ephod. H646 So David H1732 and all the house H1004 of Israel H3478 brought up H5927 the ark H727 of the LORD H3068 with shouting, H8643 and with the sound H6963 of the trumpet. H7782 And as the ark H727 of the LORD H3068 came H935 into the city H5892 of David, H1732 Michal H4324 Saul's H7586 daughter H1323 looked H8259 through a window, H2474 and saw H7200 king H4428 David H1732 leaping H6339 and dancing H3769 before H6440 the LORD; H3068 and she despised H959 him in her heart. H3820 And they brought H935 in the ark H727 of the LORD, H3068 and set H3322 it in his place, H4725 in the midst H8432 of the tabernacle H168 that David H1732 had pitched H5186 for it: and David H1732 offered H5927 burnt offerings H5930 and peace offerings H8002 before H6440 the LORD. H3068 And as soon as David H1732 had made an end H3615 of offering H5927 burnt offerings H5930 and peace offerings, H8002 he blessed H1288 the people H5971 in the name H8034 of the LORD H3068 of hosts. H6635 And he dealt H2505 among all the people, H5971 even among the whole multitude H1995 of Israel, H3478 as well to the women H802 as men, H376 to every one H376 a H259 cake H2471 of bread, H3899 and a good piece H829 of flesh, and a flagon H809 of wine. So all the people H5971 departed H3212 every one H376 to his house. H1004
But I have built H1129 an house H1004 of habitation H2073 for thee, and a place H4349 for thy dwelling H3427 for ever. H5769 And the king H4428 turned H5437 his face, H6440 and blessed H1288 the whole congregation H6951 of Israel: H3478 and all the congregation H6951 of Israel H3478 stood. H5975 And he said, H559 Blessed H1288 be the LORD H3068 God H430 of Israel, H3478 who hath with his hands H3027 fulfilled H4390 that which he spake H1696 with his mouth H6310 to my father H1 David, H1732 saying, H559
Then the king H4428 and all the people H5971 offered H2076 sacrifices H2077 before H6440 the LORD. H3068 And king H4428 Solomon H8010 offered H2076 a sacrifice H2077 of twenty H6242 and two H8147 thousand H505 oxen, H1241 and an hundred H3967 and twenty H6242 thousand H505 sheep: H6629 so the king H4428 and all the people H5971 dedicated H2596 the house H1004 of God. H430
Then they returned, H7725 every man H376 of Judah H3063 and Jerusalem, H3389 and Jehoshaphat H3092 in the forefront H7218 of them, to go again H7725 to Jerusalem H3389 with joy; H8057 for the LORD H3068 had made them to rejoice H8055 over their enemies. H341 And they came H935 to Jerusalem H3389 with psalteries H5035 and harps H3658 and trumpets H2689 unto the house H1004 of the LORD. H3068
And all the congregation H6951 worshipped, H7812 and the singers H7892 sang, H7891 and the trumpeters H2689 sounded: H2690 H2690 and all this continued until the burnt offering H5930 was finished. H3615 And when they had made an end H3615 of offering, H5927 the king H4428 and all that were present H4672 with him bowed H3766 themselves, and worshipped. H7812
And the king H4428 went up H5927 into the house H1004 of the LORD, H3068 and all the men H376 of Judah, H3063 and the inhabitants H3427 of Jerusalem, H3389 and the priests, H3548 and the Levites, H3881 and all the people, H5971 great H1419 and small: H6996 and he read H7121 in their ears H241 all the words H1697 of the book H5612 of the covenant H1285 that was found H4672 in the house H1004 of the LORD. H3068 And the king H4428 stood H5975 in his place, H5977 and made H3772 a covenant H1285 before H6440 the LORD, H3068 to walk H3212 after H310 the LORD, H3068 and to keep H8104 his commandments, H4687 and his testimonies, H5715 and his statutes, H2706 with all his heart, H3824 and with all his soul, H5315 to perform H6213 the words H1697 of the covenant H1285 which are written H3789 in this book. H5612
So they read H7121 in the book H5612 in the law H8451 of God H430 distinctly, H6567 and gave H7760 the sense, H7922 and caused them to understand H995 the reading. H4744 And Nehemiah, H5166 which is the Tirshatha, H8660 and Ezra H5830 the priest H3548 the scribe, H5608 and the Levites H3881 that taught H995 the people, H5971 said H559 unto all the people, H5971 This day H3117 is holy H6918 unto the LORD H3068 your God; H430 mourn H56 not, nor weep. H1058 For all the people H5971 wept, H1058 when they heard H8085 the words H1697 of the law. H8451
[[A Song H7892 of degrees H4609 of David.]] H1732 I was glad H8055 when they said H559 unto me, Let us go H3212 into the house H1004 of the LORD. H3068 Our feet H7272 shall stand H5975 within thy gates, H8179 O Jerusalem. H3389 Jerusalem H3389 is builded H1129 as a city H5892 that is compact H2266 together: H3162 Whither H8033 the tribes H7626 go up, H5927 the tribes H7626 of the LORD, H3050 unto the testimony H5715 of Israel, H3478 to give thanks H3034 unto the name H8034 of the LORD. H3068
Seeing G2192 then G3767 that we have G2192 a great G3173 high priest, G749 that is passed into G1330 the heavens, G3772 Jesus G2424 the Son G5207 of God, G2316 let us hold fast G2902 our profession. G3671 For G1063 we have G2192 not G3756 an high priest G749 which cannot G3361 G1410 be touched with the feeling G4834 of our G2257 infirmities; G769 but G1161 was G3985 in G2596 all points G3956 tempted G3985 G3987 like G2596 as G3665 we are, yet without G5565 sin. G266 Let us G4334 therefore G3767 come G4334 boldly G3326 G3954 unto the throne G2362 of grace, G5485 that G2443 we may obtain G2983 mercy, G1656 and G2532 find G2147 grace G5485 to help G996 in G1519 time of need. G2121
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 46
Commentary on Ezekiel 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Eze 46:1-24. Continuation of the Ordinances for the Prince and for the People in Their Worship.
2. The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare 1Ki 8:14, 22, Solomon standing before the altar of the Lord in the presence of the congregation; also 2Ki 11:14; 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly.
9. The worshippers were on the great feasts to pass from one side to the other, through the temple courts, in order that, in such a throng as should attend the festivals, the ingress and egress should be the more unimpeded, those going out not being in the way of those coming in.
10. prince in the midst—not isolated as at other times, but joining the great throng of worshippers, at their head, after the example of David (Ps 42:4, "I had gone with the multitude … to the house of God, with the voice of joy and praise, with a multitude that kept holy day"); the highest in rank animating the devotions of the rest by his presence and example.
12-15. Not only is he to perform official acts of worship on holy days and feasts, but in "voluntary" offerings daily he is to show his individual zeal, surpassing all his people in liberality, and so setting them a princely example.
16-18. The prince's possession is to be inalienable, and any portion given to a servant is to revert to his sons at the year of jubilee, that he may have no temptation to spoil his people of their inheritance, as formerly (compare Ahab and Naboth, 1Ki 21:1-29). The mention of the year of jubilee implies that there is something literal meant, besides the spiritual sense. The jubilee year was restored after the captivity [Josephus, Antiquities, 14.10,6; 1 Maccabees 6:49]. Perhaps it will be restored under Messiah's coming reign. Compare Isa 61:2, 3, where "the acceptable year of the Lord" is closely connected with the comforting of the mourners in Zion, and "the day of vengeance" on Zion's foes. The mention of the prince's sons is another argument against Messiah being meant by "the prince."
19-24. Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Le 6:25; 7:7), before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim (1Co 10:31).
22. courts joined—Fairbairn translates, "roofed" or "vaulted." But these cooking apartments seem to have been uncovered, to let the smoke and smell of the meat the more easily pass away. They were "joined" or "attached" to the walls of the courts at the corners of the latter [Menochius].
23. boiling places—boilers.
under the rows—At the foot of the rows, that is, in the lowest part of the walls, were the places for boiling made.