9 But when the people H5971 of the land H776 shall come H935 before H6440 the LORD H3068 in the solemn feasts, H4150 he that entereth H935 in by the way H1870 of the north H6828 gate H8179 to worship H7812 shall go out H3318 by the way H1870 of the south H5045 gate; H8179 and he that entereth H935 by the way H1870 of the south H5045 gate H8179 shall go forth H3318 by the way H1870 of the north H6828 gate: H8179 he shall not return H7725 by the way H1870 of the gate H8179 whereby he came in, H935 but shall go forth H3318 over against H5226 it.
Three H7969 times H7272 thou shalt keep a feast H2287 unto me in the year. H8141 Thou shalt keep H8104 the feast H2282 of unleavened bread: H4682 (thou shalt eat H398 unleavened bread H4682 seven H7651 days, H3117 as I commanded H6680 thee, in the time appointed H4150 of the month H2320 Abib; H24 for in it thou camest out H3318 from Egypt: H4714 and none shall appear H7200 before H6440 me empty:) H7387 And the feast H2282 of harvest, H7105 the firstfruits H1061 of thy labours, H4639 which thou hast sown H2232 in the field: H7704 and the feast H2282 of ingathering, H614 which is in the end H3318 of the year, H8141 when thou hast gathered H622 in thy labours H4639 out of the field. H7704 Three H7969 times H6471 in the year H8141 all thy males H2138 shall appear H7200 before H6440 the Lord H113 GOD. H3068
Thrice H6471 H7969 in the year H8141 shall all your men children H2138 appear H7200 before H6440 the Lord H113 GOD, H3068 the God H430 of Israel. H3478
Three H7969 times H6471 in a year H8141 shall all thy males H2138 appear H7200 before H6440 the LORD H3068 thy God H430 in the place H4725 which he shall choose; H977 in the feast H2282 of unleavened bread, H4682 and in the feast H2282 of weeks, H7620 and in the feast H2282 of tabernacles: H5521 and they shall not appear H7200 before H6440 the LORD H3068 empty: H7387
They go H3212 from strength H2428 to strength, H2428 every one of them in Zion H6726 appeareth H7200 before God. H430
Remember H2142 ye the law H8451 of Moses H4872 my servant, H5650 which I commanded H6680 unto him in Horeb H2722 for all Israel, H3478 with the statutes H2706 and judgments. H4941
Brethren, G80 I G1473 count G3049 not G3756 myself G1683 to have apprehended: G2638 but G1161 this one thing G1520 I do, forgetting G1950 those things G3303 which are behind, G3694 and G1161 reaching forth unto G1901 those things which are before, G1715 I press G1377 toward G2596 the mark G4649 for G1909 the prize G1017 of the high G507 calling G2821 of God G2316 in G1722 Christ G5547 Jesus. G2424
For G1063 if G1487 after they have escaped G668 the pollutions G3393 of the world G2889 through G1722 the knowledge G1922 of the Lord G2962 and G2532 Saviour G4990 Jesus G2424 Christ, G5547 they are G1707 again G3825 entangled G1707 therein, G5125 and G1161 overcome, G1096 G2274 the latter end G2078 is worse G5501 with them G846 than the beginning. G4413 For G1063 it had been G2258 better G2909 for them G846 not G3361 to have known G1921 the way G3598 of righteousness, G1343 than, G2228 after they have known G1921 it, to turn G1994 from G1537 the holy G40 commandment G1785 delivered G3860 unto them. G846
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 46
Commentary on Ezekiel 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Eze 46:1-24. Continuation of the Ordinances for the Prince and for the People in Their Worship.
2. The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare 1Ki 8:14, 22, Solomon standing before the altar of the Lord in the presence of the congregation; also 2Ki 11:14; 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly.
9. The worshippers were on the great feasts to pass from one side to the other, through the temple courts, in order that, in such a throng as should attend the festivals, the ingress and egress should be the more unimpeded, those going out not being in the way of those coming in.
10. prince in the midst—not isolated as at other times, but joining the great throng of worshippers, at their head, after the example of David (Ps 42:4, "I had gone with the multitude … to the house of God, with the voice of joy and praise, with a multitude that kept holy day"); the highest in rank animating the devotions of the rest by his presence and example.
12-15. Not only is he to perform official acts of worship on holy days and feasts, but in "voluntary" offerings daily he is to show his individual zeal, surpassing all his people in liberality, and so setting them a princely example.
16-18. The prince's possession is to be inalienable, and any portion given to a servant is to revert to his sons at the year of jubilee, that he may have no temptation to spoil his people of their inheritance, as formerly (compare Ahab and Naboth, 1Ki 21:1-29). The mention of the year of jubilee implies that there is something literal meant, besides the spiritual sense. The jubilee year was restored after the captivity [Josephus, Antiquities, 14.10,6; 1 Maccabees 6:49]. Perhaps it will be restored under Messiah's coming reign. Compare Isa 61:2, 3, where "the acceptable year of the Lord" is closely connected with the comforting of the mourners in Zion, and "the day of vengeance" on Zion's foes. The mention of the prince's sons is another argument against Messiah being meant by "the prince."
19-24. Due regard is to be had for the sanctity of the officiating priests' food, by cooking courts being provided close to their chambers. One set of apartments for cooking was to be at the corners of the inner court, reserved for the flesh of the sin offerings, to be eaten only by the priests whose perquisite it was (Le 6:25; 7:7), before coming forth to mingle again with the people; another set at the corners of the outer court, for cooking the flesh of the peace offerings, of which the people partook along with the priests. All this implies that no longer are the common and unclean to be confounded with the sacred and divine, but that in even the least things, as eating and drinking, the glory of God is to be the aim (1Co 10:31).
22. courts joined—Fairbairn translates, "roofed" or "vaulted." But these cooking apartments seem to have been uncovered, to let the smoke and smell of the meat the more easily pass away. They were "joined" or "attached" to the walls of the courts at the corners of the latter [Menochius].
23. boiling places—boilers.
under the rows—At the foot of the rows, that is, in the lowest part of the walls, were the places for boiling made.