9 The oblation H8641 that ye shall offer H7311 unto the LORD H3068 shall be of five H2568 and twenty H6242 thousand H505 in length, H753 and of ten H6235 thousand H505 in breadth. H7341
10 And for them, even for the priests, H3548 shall be this holy H6944 oblation; H8641 toward the north H6828 five H2568 and twenty H6242 thousand H505 in length, and toward the west H3220 ten H6235 thousand H505 in breadth, H7341 and toward the east H6921 ten H6235 thousand H505 in breadth, H7341 and toward the south H5045 five H2568 and twenty H6242 thousand H505 in length: H753 and the sanctuary H4720 of the LORD H3068 shall be in the midst H8432 thereof.
11 It shall be for the priests H3548 that are sanctified H6942 of the sons H1121 of Zadok; H6659 which have kept H8104 my charge, H4931 which went not astray H8582 when the children H1121 of Israel H3478 went astray, H8582 as the Levites H3881 went astray. H8582
12 And this oblation H8642 of the land H776 that is offered H8641 shall be unto them a thing most H6944 holy H6944 by the border H1366 of the Levites. H3881
13 And over against H5980 the border H1366 of the priests H3548 the Levites H3881 shall have five H2568 and twenty H6242 thousand H505 in length, H753 and ten H6235 thousand H505 in breadth: H7341 all the length H753 shall be five H2568 and twenty H6242 thousand, H505 and the breadth H7341 ten H6235 thousand. H505
14 And they shall not sell H4376 of it, neither exchange, H4171 nor alienate H5674 H5674 the firstfruits H7225 of the land: H776 for it is holy H6944 unto the LORD. H3068
15 And the five H2568 thousand, H505 that are left H3498 in the breadth H7341 over against H6440 the five H2568 and twenty H6242 thousand, H505 shall be a profane H2455 place for the city, H5892 for dwelling, H4186 and for suburbs: H4054 and the city H5892 shall be in the midst H8432 thereof.
16 And these shall be the measures H4060 thereof; the north H6828 side H6285 four H702 thousand H505 and five H2568 hundred, H3967 and the south H5045 side H6285 four H702 thousand H505 and five H2568 hundred, H3967 and on the east H6921 side H6285 four H702 thousand H505 and five H2568 hundred, H3967 and the west H3220 side H6285 four H702 thousand H505 and five H2568 H2568 hundred. H3967
17 And the suburbs H4054 of the city H5892 shall be toward the north H6828 two hundred H3967 and fifty, H2572 and toward the south H5045 two hundred H3967 and fifty, H2572 and toward the east H6921 two hundred H3967 and fifty, H2572 and toward the west H3220 two hundred H3967 and fifty. H2572
18 And the residue H3498 in length H753 over against H5980 the oblation H8641 of the holy H6944 portion shall be ten H6235 thousand H505 eastward, H6921 and ten H6235 thousand H505 westward: H3220 and it shall be over against H5980 the oblation H8641 of the holy H6944 portion; and the increase H8393 thereof shall be for food H3899 unto them that serve H5647 the city. H5892
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 48
Commentary on Ezekiel 48 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 48
Eze 48:1-35. Allotment of the Land to the Several Tribes.
1. Dan—The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (Jud 18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (Re 7:5-8) omits Dan altogether.
3. Asher—a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.
4. Manasseh—The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.
5. Ephraim—This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.
6. Reuben—doomed formerly for incest and instability "not to excel" (Ge 49:4). So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad (Jud 5:16).
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.
profane—that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.
24. Benjamin—Compare Jacob's prophecy (Ge 49:27; De 33:12). It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."
25. Simeon—omitted in the blessing of Moses in De 33:1-29, perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian (Nu 25:14).
26. Issachar—Its ancient portion had been on the plain of Esdraelon. Compared (Ge 49:14) to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.
31. gates—(Re 21:12, &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.
35. Lord is there—Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title (Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).