3 Thou shalt also take H3947 thereof a few H4592 in number, H4557 and bind H6696 them in thy skirts. H3671
Then G1161 said G2036 one G5100 unto G4314 him, G846 Lord, G2962 are there few G1487 G3641 that be saved? G4982 And G1161 he said G2036 unto them, G846 Strive G75 to enter in G1525 at G1223 the strait G4728 gate: G4439 for G3754 many, G4183 I say G3004 unto you, G5213 will seek G2212 to enter in, G1525 and G2532 shall G2480 not G3756 be able. G2480
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 5
Commentary on Ezekiel 5 Matthew Henry Commentary
Chapter 5
In this chapter we have a further, and no less terrible, denunciation of the judgments of God, which were coming with all speed and force upon the Jewish nation, which would utterly ruin it; for when God judges he will overcome. This destruction of Judah and Jerusalem is here,
Eze 5:1-4
We have here the sign by which the utter destruction of Jerusalem is set forth; and here, as before, the prophet is himself the sign, that the people might see how much he affected himself with, and interested himself in, the case of Jerusalem, and how it lay to his heart, even when he foretold the desolations of it. he was so much concerned about it as to take what was done to it as done to himself, so far was he from desiring the woeful day.
Eze 5:5-17
We have here the explanation of the foregoing similitude: This is Jerusalem. Thus it is usual in scripture language to give the name of the thing signified to the sign; as when Christ said, This is my body. The prophet's head, which was to be shaved, signified Jerusalem, which by the judgments of God was now to be stripped of all its ornaments, to be emptied of all its inhabitants, and to be set naked and bare, to be shaved with a razor that is hired, Isa. 7:20. The head of one that was a priest, a prophet, a holy person, was fittest to represent Jerusalem the holy city. Now the contents of these verses are much the same with what we have often met with, and still shall, in the writings of the prophets. Here we have,