13 Then shall ye know H3045 that I am the LORD, H3068 when their slain H2491 men shall be among H8432 their idols H1544 round about H5439 their altars, H4196 upon every high H7311 hill, H1389 in all the tops H7218 of the mountains, H2022 and under every green H7488 tree, H6086 and under every thick H5687 oak, H424 the place H4725 where they did offer H5414 sweet H5207 savour H7381 to all their idols. H1544
Enflaming H2552 yourselves with idols H410 under every green H7488 tree, H6086 slaying H7819 the children H3206 in the valleys H5158 under the clifts H5585 of the rocks? H5553 Among the smooth H2511 stones of the stream H5158 is thy portion; H2506 they, they are thy lot: H1486 even to them hast thou poured H8210 a drink offering, H5262 thou hast offered H5927 a meat offering. H4503 Should I receive comfort H5162 in these? Upon a lofty H1364 and high H5375 mountain H2022 hast thou set H7760 thy bed: H4904 even thither wentest thou up H5927 to offer H2076 sacrifice. H2077
And your altars H4196 shall be desolate, H8074 and your images H2553 shall be broken: H7665 and I will cast down H5307 your slain H2491 men before H6440 your idols. H1544 And I will lay H5414 the dead carcases H6297 of the children H1121 of Israel H3478 before H6440 their idols; H1544 and I will scatter H2219 your bones H6106 round about H5439 your altars. H4196 In all your dwellingplaces H4186 the cities H5892 shall be laid waste, H2717 and the high places H1116 shall be desolate; H3456 that your altars H4196 may be laid waste H2717 and made desolate, H816 and your idols H1544 may be broken H7665 and cease, H7673 and your images H2553 may be cut down, H1438 and your works H4639 may be abolished. H4229 And the slain H2491 shall fall H5307 in the midst H8432 of you, and ye shall know H3045 that I am the LORD. H3068
Then the angel H4397 of the LORD H3068 went forth, H3318 and smote H5221 in the camp H4264 of the Assyrians H804 a hundred H3967 and fourscore H8084 and five H2568 thousand: H505 and when they arose early H7925 in the morning, H1242 behold, they were all dead H4191 corpses. H6297 So Sennacherib H5576 king H4428 of Assyria H804 departed, H5265 and went H3212 and returned, H7725 and dwelt H3427 at Nineveh. H5210 And it came to pass, as he was worshipping H7812 in the house H1004 of Nisroch H5268 his god, H430 that Adrammelech H152 and Sharezer H8272 his sons H1121 smote H5221 him with the sword; H2719 and they escaped H4422 into the land H776 of Armenia: H780 and Esarhaddon H634 his son H1121 reigned H4427 in his stead.
A people H5971 that provoketh me to anger H3707 continually H8548 to my face; H6440 that sacrificeth H2076 in gardens, H1593 and burneth incense H6999 upon altars of brick; H3843 Which remain H3427 among the graves, H6913 and lodge H3885 in the monuments, H5341 which eat H398 swine's H2386 flesh, H1320 and broth H4839 H6564 of abominable H6292 things is in their vessels; H3627
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 6
Commentary on Ezekiel 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Eze 6:1-14. Continuation of the Same Subject.
2. mountains of Israel—that is, of Palestine in general. The mountains are addressed by personification; implying that the Israelites themselves are incurable and unworthy of any more appeals; so the prophet sent to Jeroboam did not deign to address the king, but addressed the altar (1Ki 13:2). The mountains are specified as being the scene of Jewish idolatries on "the high places" (Eze 6:3; Le 26:30).
3. rivers—literally, the "channels" of torrents. Rivers were often the scene and objects of idolatrous worship.
4. images—called so from a Hebrew root, "to wax hot," implying the mad ardor of Israel after idolatry [Calvin]. Others translate it, "sun images"; and so in Eze 6:6 (see 2Ki 23:11; 2Ch 34:4; Isa 17:8, Margin).
cast your slain men before your idols—The foolish objects of their trust in the day of evil should witness their ruin.
5. carcasses … before … idols—polluting thus with the dead bones of you, the worshippers, the idols which seemed to you so sacrosanct.
6. your works—not gods, as you supposed, but the mere work of men's hands (Isa 40:18-20).
7. ye shall know that I am the Lord—and not your idols, lords. Ye shall know Me as the all-powerful Punisher of sin.
8. Mitigation of the extreme severity of their punishment; still their life shall be a wretched one, and linked with exile (Eze 5:2, 12; 12:16; 14:22; Jer 44:28).
9. they that escape of you shall remember me—The object of God's chastisements shall at last be effected by working in them true contrition. This partially took place in the complete eradication of idolatry from the Jews ever since the Babylonian captivity. But they have yet to repent of their crowning sin, the crucifixion of Messiah; their full repentance is therefore future, after the ordeal of trials for many centuries, ending with that foretold in Zec 10:9; 13:8, 9; 14:1-4, 11. "They shall remember me in far countries" (Eze 7:16; De 30:1-8).
I am broken with their whorish heart—Fairbairn translates, actively, "I will break" their whorish heart; English Version is better. In their exile they shall remember how long I bore with them, but was at last compelled to punish, after I was "broken" (My long-suffering wearied out) by their desperate (Nu 15:39) spiritual whorishness [Calvin], (Ps 78:40; Isa 7:13; 43:24; 63:10).
loathe themselves—(Le 26:39-45; Job 42:6). They shall not wait for men to condemn them but shall condemn themselves (Eze 20:43; 36:31; Job 42:6; 1Co 11:31).
11. Gesticulations vividly setting before the hearers the greatness of the calamity about to be inflicted. In indignation at the abominations of Israel extend thine hand towards Judea, as if about to "strike," and "stamp," shaking off the dust with thy foot, in token of how God shall "stretch out His hand upon them," and tread them down (Eze 6:14; Eze 21:14).
12. He that is far off—namely, from the foe; those who in a distant exile fear no evil.
he that remaineth—he that is left in the city; not carried away into captivity, nor having escaped into the country. Distinct from "he that is near," namely, those outside the city who are within reach of "the sword" of the foe, and so fall by it; not by "famine," as those left in the city.
14. Diblath—another form of Diblathaim, a city in Moab (Nu 33:46; Jer 48:22), near which, east and south of the Dead Sea, was the wilderness of Arabia-Deserta.