1 Now when Ezra H5830 had prayed, H6419 and when he had confessed, H3034 weeping H1058 and casting himself down H5307 before H6440 the house H1004 of God, H430 there assembled H6908 unto him out of Israel H3478 a very H3966 great H7227 congregation H6951 of men H582 and women H802 and children: H3206 for the people H5971 wept H1058 very H7235 sore. H1059
2 And Shechaniah H7935 the son H1121 of Jehiel, H3171 one of the sons H1121 of Elam, H5867 answered H6030 and said H559 unto Ezra, H5830 We have trespassed H4603 against our God, H430 and have taken H3427 strange H5237 wives H802 of the people H5971 of the land: H776 yet now there is H3426 hope H4723 in Israel H3478 concerning this thing.
3 Now therefore let us make H3772 a covenant H1285 with our God H430 to put away H3318 all the wives, H802 and such as are born H3205 of them, according to the counsel H6098 of my lord, H136 and of those that tremble H2730 at the commandment H4687 of our God; H430 and let it be done H6213 according to the law. H8451
4 Arise; H6965 for this matter H1697 belongeth unto thee: we also will be with thee: be of good courage, H2388 and do H6213 it.
5 Then arose H6965 Ezra, H5830 and made the chief H8269 priests, H3548 the Levites, H3881 and all Israel, H3478 to swear H7650 that they should do H6213 according to this word. H1697 And they sware. H7650
6 Then Ezra H5830 rose up H6965 from before H6440 the house H1004 of God, H430 and went H3212 into the chamber H3957 of Johanan H3076 the son H1121 of Eliashib: H475 and when he came H3212 thither, he did eat H398 no bread, H3899 nor drink H8354 water: H4325 for he mourned H56 because of the transgression H4604 of them that had been carried away. H1473
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 10
Commentary on Ezra 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Ezr 10:1-17. Ezra Reforms the Strange Marriages.
1. Now when Ezra had prayed—As this prayer was uttered in public, while there was a general concourse of the people at the time of the evening sacrifice and as it was accompanied with all the demonstrations of poignant sorrow and anguish, it is not surprising that the spectacle of a man so respected, a priest so holy, a governor so dignified as Ezra, appearing distressed and filled with fear at the sad state of things, should produce a deep sensation; and the report of his passionate grief and expressions in the court of the temple having rapidly spread through the city, a great multitude flocked to the spot.
2-4. Shechaniah … answered and said unto Ezra, We have trespassed—This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 10:26) were involved in the guilt of unlawful marriages, he showed, by the measure he recommended, that he deemed it better to obey God than to please his nearest relatives.
yet now there is hope in Israel concerning this thing—This hope, however, depended on timely measures of reformation, and therefore, instead of surrendering themselves to despair or despondency, he counselled them to amend their error without delay, relying on God's mercy for the past. Though the proposal may seem harsh and cruel, yet in the peculiar circumstances of the Jews it was just as well as necessary; and he urged the duty of seeing it executed on Ezra, as the only person competent to carry it into effect, being possessed of skill and address for so delicate and difficult a work, and invested by God, and under Him by the Persian king (Ezr 7:23-28), with the requisite authority to enforce it.
5-8. Then Ezra … went into the chamber of Johanan—At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscation of their property.
9-11. Then all the men of Judah and Benjamin—The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes.
It was the ninth month—that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year in Palestine.
all the people sat in the street—that is, the court.
10-17. Ezra the priest stood up, and said—Having fully represented the enormity of their sin and urged them to dissolve their unlawful connections, he was gratified by receiving a prompt acknowledgment of the justice of his reproof and a promise of compliance with his recommendation. But as the weather was ungenial and the defaulters were too numerous to be passed in review at one time, it was resolved that a commission should be appointed to examine into the whole matter. These commissioners, assisted by the judges and elders of the respective cities, made a minute investigation into every case, and after three months' labor completely removed all traces of the abuse. Doubtless, an adequate provision was made for the repudiated wives and children, according to the means and circumstances of the husbands.
Ezr 10:18-44. Those That Had Taken Strange Wives.
18. among the sons of the priests—From the names of so many men of rank appearing in the following list, some idea may be formed of the great and complicated difficulties attending the reformatory work.
19. they gave their hands—that is, came under a solemn engagement, which was usually ratified by pledging the right hand (Pr 6:1; Eze 17:18). The delinquents of the priestly order bound themselves to do like the common Israelites (Ezr 10:25), and sought to expiate their sin by sacrificing a ram as a trespass offering.