24 Also we certify H3046 you, that touching any H3606 of the priests H3549 and Levites, H3879 singers, H2171 porters, H8652 Nethinims, H5412 or ministers H6399 of this H1836 house H1005 of God, H426 it shall not H3809 be lawful H7990 to impose H7412 toll, H4061 tribute, H1093 or custom, H1983 upon H5922 them.
Be it known H3046 H1934 now H3705 unto the king, H4430 that, if H2006 this H1791 city H7149 be builded, H1124 and the walls H7792 set up H3635 again, then will they not H3809 pay H5415 toll, H4061 tribute, H1093 and custom, H1983 and so thou shalt endamage H5142 the revenue H674 of the kings. H4430
And there went up H5927 some of the children H1121 of Israel, H3478 and of the priests, H3548 and the Levites, H3881 and the singers, H7891 and the porters, H7778 and the Nethinims, H5411 unto Jerusalem, H3389 in the seventh H7651 year H8141 of Artaxerxes H783 the king. H4428
The priests: H3548 the children H1121 of Jedaiah, H3048 of the house H1004 of Jeshua, H3442 nine H8672 hundred H3967 seventy H7657 and three. H7969 The children H1121 of Immer, H564 a thousand H505 fifty H2572 and two. H8147 The children H1121 of Pashur, H6583 a thousand H505 two hundred H3967 forty H705 and seven. H7651 The children H1121 of Harim, H2766 a thousand H505 and seventeen. H7651 H6240 The Levites: H3881 the children H1121 of Jeshua H3442 and Kadmiel, H6934 of the children H1121 of Hodaviah, H1938 seventy H7657 and four. H702 The singers: H7891 the children H1121 of Asaph, H623 an hundred H3967 twenty H6242 and eight. H8083 The children H1121 of the porters: H7778 the children H1121 of Shallum, H7967 the children H1121 of Ater, H333 the children H1121 of Talmon, H2929 the children H1121 of Akkub, H6126 the children H1121 of Hatita, H2410 the children H1121 of Shobai, H7630 in all an hundred H3967 thirty H7970 and nine. H8672 The Nethinims: H5411 the children H1121 of Ziha, H6727 the children H1121 of Hasupha, H2817 the children H1121 of Tabbaoth, H2884 The children H1121 of Keros, H7026 the children H1121 of Siaha, H5517 the children H1121 of Padon, H6303 The children H1121 of Lebanah, H3838 the children H1121 of Hagabah, H2286 the children H1121 of Akkub, H6126 The children H1121 of Hagab, H2285 the children H1121 of Shalmai, H8073 the children H1121 of Hanan, H2605 The children H1121 of Giddel, H1435 the children H1121 of Gahar, H1515 the children H1121 of Reaiah, H7211 The children H1121 of Rezin, H7526 the children H1121 of Nekoda, H5353 the children H1121 of Gazzam, H1502 The children H1121 of Uzza, H5798 the children H1121 of Paseah, H6454 the children H1121 of Besai, H1153 The children H1121 of Asnah, H619 the children H1121 of Mehunim, H4586 the children H1121 of Nephusim, H5300 H5304 The children H1121 of Bakbuk, H1227 the children H1121 of Hakupha, H2709 the children H1121 of Harhur, H2744 The children H1121 of Bazluth, H1213 the children H1121 of Mehida, H4240 the children H1121 of Harsha, H2797 The children H1121 of Barkos, H1302 the children H1121 of Sisera, H5516 the children H1121 of Thamah, H8547 The children H1121 of Neziah, H5335 the children H1121 of Hatipha. H2412 The children H1121 of Solomon's H8010 servants: H5650 the children H1121 of Sotai, H5479 the children H1121 of Sophereth, H5618 the children H1121 of Peruda, H6514
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 7
Commentary on Ezra 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Ezr 7:1-10. Ezra Goes Up to Jerusalem.
1, 2. in the reign of Artaxerxes—the Ahasuerus of Esther.
Ezra the son of Seraiah—that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah (2Ki 25:18). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession of the pontificate.
6. This Ezra … was a ready scribe in the law of Moses—The term "scribe" does not mean merely a penman, nor even an attorney well versed in forms of law and skilled in the method of preparing public or private deeds. He was a rabbi, or doctor, learned in the Mosaic law, and in all that related to the civil and ecclesiastical polity and customs of the Hebrew people. Scribes of this description possessed great authority and influence (compare Mt 23:25; Mr 12:28).
the king granted him all his request—left Babylon entrusted with an important commission to be executed in Jerusalem. The manner in which he obtained this office is minutely related in a subsequent passage. Here it is noticed, but with a pious acknowledgment of the divine grace and goodness which disposed the royal mind in favor of Ezra's patriotic objects. The Levites, &c., did not go at that time, but are mentioned here by anticipation.
8. he came to Jerusalem in the fifth month—that is, corresponding to the end of our July or beginning of our August. As he left Babylon on the Jewish New Year's Day (Ezr 7:9), the journey must have occupied not less than four months (a long period), but it was necessary to move at a slow pace and by short, easy stages, as he had to conduct a large caravan of poor people, including women, children, and all their household gear (see on Ezr 8:24).
10. Ezra had prepared his heart to seek the law of the Lord, &c.—His reigning desire had been to study the divine law—its principles, institutions, privileges, and requirements; and now from love and zeal, he devoted himself, as the business of his life, to the work of instructing, reforming, and edifying others.
Ezr 7:11-26. Gracious Commission of Artaxerxes.
11. this is the copy of the letter that the king Artaxerxes gave—The measure which this document authorized, and the remarkable interest in the Jews displayed in it, were most probably owing to the influence of Esther, who is thought to have been raised to the high position of queen a few months previous to the departure of Ezra [Hales]. According to others, who adopt a different chronology, it was more probably pressed upon the attention of the Persian court by Ezra, who, like Daniel, showed the prophecies to the king; or by some leading Jews on his accession, who, seeing the unsettled and disordered state of the colony after the deaths of Zerubbabel, Jeshua, Haggai, and Zechariah, recommended the appointment of a commission to reform abuses, suppress disorder, and enforce the observance of the law.
12. Artaxerxes, king of kings—That title might have been assumed as, with literal truth, applicable to him, since many of the tributary princes of his empire still retained the name and authority of kings. But it was a probably a mere Orientalism, denoting a great and powerful prince, as the heaven of heavens signified the highest heaven, and vanity of vanities, the greatest vanity. This vainglorious title was assumed by the kings of Assyria, from whom it passed to the sovereigns of Persia.
unto Ezra the priest, a scribe of the law of the God of heaven—The appointment of Ezra to this influential mission was of the highest importance to the Hebrew people, as a large proportion of them were become, in a great measure, strangers both to the language and the institutions of their forefathers.
14. sent of the king, and of his seven counsellors—This was the fixed number of the privy council of the kings of Persia (Es 1:10, 14). The document describes, with great clearness and precision, the nature of Ezra's commission and the extent of power and prerogatives with which he was invested. It gave him authority, in the first place, to organize the colony in Judea and institute a regular government, according to the laws of the Hebrew people, and by magistrates and rulers of their own nation (Ezr 7:25, 26), with power to punish offenders by fines, imprisonment, exile, or death, according to the degree of their criminality. Secondly, he was empowered to carry a large donation in money, partly from the royal treasury and partly raised by voluntary contributions among his countrymen, to create a fund out of which to make suitable provision for maintaining the regular worship of God in Jerusalem (Ezr 7:16, 17). Thirdly, the Persian officers in Syria were commanded to afford him every assistance by gifts of money within a certain specified limit, in carrying out the objects of his patriotic mission (Ezr 7:21).
22-24. an hundred talents of silver—£22,000 according to the rate of the silver talent of Babylon. Fourthly, Artaxerxes gave his royal sanction in the establishment of the divine law, which exempted priests and Levites from taxation or tribute and confirmed to them the exclusive right to officiate in the sacred services of the sanctuary. And, finally, in the expression of the king's desire for the divine blessing upon the king and his government (Ezr 7:23), we see the strong persuasion which pervaded the Persian court, and had been produced by the captivity of the Hebrew people, as to the being and directing providence of the God they worshipped. It will be observed, however, that the commission related exclusively to the rebuilding of the temple—not of the walls. The Samaritans (Ezr 4:20-22) had succeeded in alarming the Persian court by their representations of the danger to the empire of fortifying a city notorious for the turbulent character of its inhabitants and the prowess of its kings.
Ezr 7:27, 28. Ezra Blesses God for This Favor.
27. Blessed be the Lord God of our fathers—This devout thanksgiving is in unison with the whole character of Ezra, who discerns the hand of God in every event, and is always ready to express a pious acknowledgment for the divine goodness.