16 Then sent H7971 I for Eliezer, H461 for Ariel, H740 for Shemaiah, H8098 and for Elnathan, H494 and for Jarib, H3402 and for Elnathan, H494 and for Nathan, H5416 and for Zechariah, H2148 and for Meshullam, H4918 chief men; H7218 also for Joiarib, H3114 and for Elnathan, H494 men of understanding. H995
And God H430 said H559 unto him, Because thou hast asked H7592 this thing, H1697 and hast not asked H7592 for thyself long H7227 life; H3117 neither hast asked H7592 riches H6239 for thyself, nor hast asked H7592 the life H5315 of thine enemies; H341 but hast asked H7592 for thyself understanding H995 to discern H8085 judgment; H4941
Huram H2361 said H559 moreover, Blessed H1288 be the LORD H3068 God H430 of Israel, H3478 that made H6213 heaven H8064 and earth, H776 who hath given H5414 to David H1732 the king H4428 a wise H2450 son, H1121 endued H3045 with prudence H7922 and understanding, H998 that might build H1129 an house H1004 for the LORD, H3068 and an house H1004 for his kingdom. H4438
And of the last H314 sons H1121 of Adonikam, H140 whose names H8034 are these, Eliphelet, H467 Jeiel, H3273 and Shemaiah, H8098 and with them threescore H8346 males. H2145
And by the good H2896 hand H3027 of our God H430 upon us they brought H935 us a man H376 of understanding, H7922 of the sons H1121 of Mahli, H4249 the son H1121 of Levi, H3878 the son H1121 of Israel; H3478 and Sherebiah, H8274 with his sons H1121 and his brethren, H251 eighteen; H8083 H6240
And of the sons H1121 of Harim; H2766 Maaseiah, H4641 and Elijah, H452 and Shemaiah, H8098 and Jehiel, H3171 and Uzziah. H5818
Counsel H6098 in the heart H3820 of man H376 is like deep H6013 water; H4325 but a man H376 of understanding H8394 will draw it out. H1802
Consider G3539 what G3739 I say; G3004 and G1063 the Lord G2962 give G1325 thee G4671 understanding G4907 in G1722 all things. G3956
And G1161 we know G1492 that G3754 the Son G5207 of God G2316 is come, G2240 and G2532 hath given G1325 us G2254 an understanding, G1271 that G2443 we may know G1097 him that is true, G228 and G2532 we are G2070 in G1722 him that is true, G228 even in G1722 his G846 Son G5207 Jesus G2424 Christ. G5547 This G3778 is G2076 the true G228 God, G2316 and G2532 eternal G166 life. G2222
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezra 8
Commentary on Ezra 8 Matthew Henry Commentary
Chapter 8
This chapter gives us a more particular narrative of Ezra's journey to Jerusalem, of which we had a general account in the foregoing chapter
Ezr 8:1-20
Ezra, having received his commission from the king, beats up for volunteers, as it were, sets up an ensign to assemble the outcasts of Israel and the dispersed of Judah, Isa. 11:12. "Whoever of the sons of Sion, that swell with the daughters of Babylon, is disposed to go to Jerusalem, now that the temple there is finished and the temple-service set a-going, now is their time.' Now one would think that under such a leader, with such encouragements, all the Jews should at length have shaken themselves from their dust, and loosed the bands of their neck, according to that call, Isa. 52:1, 2, etc. I wonder how any of them could read that chapter and yet stay behind. But multitudes did. They loved their ease better than their religion, thought themselves well off where they were, and either believed not that Jerusalem would better their condition or durst not go thither through any difficulties. But here we are told,
Ezr 8:21-23
Ezra has procured Levites to go along with him; but what will that avail, unless he have God with him? That is therefore his chief care. In all our ways we must acknowledge God, and in those particularly wherein we are endeavouring to serve the interest of his kingdom among men. Ezra does so here. Observe,
Ezr 8:24-30
We have here an account of the particular care which Ezra took of the treasure he had with him, that belonged to God's sanctuary, Observe,
Ezr 8:31-36
We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told,