2 For they have taken H5375 of their daughters H1323 for themselves, and for their sons: H1121 so that the holy H6944 seed H2233 have mingled H6148 themselves with the people H5971 of those lands: H776 yea, the hand H3027 of the princes H8269 and rulers H5461 hath been chief H7223 in this trespass. H4604
In those days H3117 also saw H7200 I Jews H3064 that had married H3427 wives H802 of Ashdod, H796 of Ammon, H5984 and of Moab: H4125 And their children H1121 spake H1696 half H2677 in the speech of Ashdod, H797 and could H5234 not speak H1696 in the Jews' language, H3066 but according to the language H3956 of each H5971 people. H5971
And among the sons H1121 of the priests H3548 there were found H4672 that had taken H3427 strange H5237 wives: H802 namely, of the sons H1121 of Jeshua H3442 the son H1121 of Jozadak, H3136 and his brethren; H251 Maaseiah, H4641 and Eliezer, H461 and Jarib, H3402 and Gedaliah. H1436 And they gave H5414 their hands H3027 that they would put away H3318 their wives; H802 and being guilty, H818 they offered a ram H352 of the flock H6629 for their trespass. H819 And of the sons H1121 of Immer; H564 Hanani, H2607 and Zebadiah. H2069 And of the sons H1121 of Harim; H2766 Maaseiah, H4641 and Elijah, H452 and Shemaiah, H8098 and Jehiel, H3171 and Uzziah. H5818 And of the sons H1121 of Pashur; H6583 Elioenai, H454 Maaseiah, H4641 Ishmael, H3458 Nethaneel, H5417 Jozabad, H3107 and Elasah. H501 Also of the Levites; H3881 Jozabad, H3107 and Shimei, H8096 and Kelaiah, H7041 (the same is Kelita,) H7042 Pethahiah, H6611 Judah, H3063 and Eliezer. H461 Of the singers H7891 also; Eliashib: H475 and of the porters; H7778 Shallum, H7967 and Telem, H2928 and Uri. H221 Moreover of Israel: H3478 of the sons H1121 of Parosh; H6551 Ramiah, H7422 and Jeziah, H3150 and Malchiah, H4441 and Miamin, H4326 and Eleazar, H499 and Malchijah, H4441 and Benaiah. H1141 And of the sons H1121 of Elam; H5867 Mattaniah, H4983 Zechariah, H2148 and Jehiel, H3171 and Abdi, H5660 and Jeremoth, H3406 and Eliah. H452 And of the sons H1121 of Zattu; H2240 Elioenai, H454 Eliashib, H475 Mattaniah, H4983 and Jeremoth, H3406 and Zabad, H2066 and Aziza. H5819 Of the sons H1121 also of Bebai; H893 Jehohanan, H3076 Hananiah, H2608 Zabbai, H2140 H2079 and Athlai. H6270 And of the sons H1121 of Bani; H1137 Meshullam, H4918 Malluch, H4409 and Adaiah, H5718 Jashub, H3437 and Sheal, H7594 and Ramoth. H7433 And of the sons H1121 of Pahathmoab; H6355 Adna, H5733 and Chelal, H3636 Benaiah, H1141 Maaseiah, H4641 Mattaniah, H4983 Bezaleel, H1212 and Binnui, H1131 and Manasseh. H4519 And of the sons H1121 of Harim; H2766 Eliezer, H461 Ishijah, H3449 Malchiah, H4441 Shemaiah, H8098 Shimeon, H8095 Benjamin, H1144 Malluch, H4409 and Shemariah. H8114 Of the sons H1121 of Hashum; H2828 Mattenai, H4982 Mattathah, H4992 Zabad, H2066 Eliphelet, H467 Jeremai, H3413 Manasseh, H4519 and Shimei. H8096 Of the sons H1121 of Bani; H1137 Maadai, H4572 Amram, H6019 and Uel, H177 Benaiah, H1141 Bedeiah, H912 Chelluh, H3622 Vaniah, H2057 Meremoth, H4822 Eliashib, H475 Mattaniah, H4983 Mattenai, H4982 and Jaasau, H3299 And Bani, H1137 and Binnui, H1131 Shimei, H8096 And Shelemiah, H8018 and Nathan, H5416 and Adaiah, H5718 Machnadebai, H4367 Shashai, H8343 Sharai, H8298 Azareel, H5832 and Shelemiah, H8018 Shemariah, H8114 Shallum, H7967 Amariah, H568 and Joseph. H3130 Of the sons H1121 of Nebo; H5015 Jeiel, H3273 Mattithiah, H4993 Zabad, H2066 Zebina, H2081 Jadau, H3035 and Joel, H3100 Benaiah. H1141 All these had taken H5375 H5375 strange H5237 wives: H802 and some of them had H3426 wives H802 by whom they had H7760 children. H1121
When the LORD H3068 thy God H430 shall bring H935 thee into the land H776 whither thou goest H935 to possess H3423 it, and hath cast out H5394 many H7227 nations H1471 before H6440 thee, the Hittites, H2850 and the Girgashites, H1622 and the Amorites, H567 and the Canaanites, H3669 and the Perizzites, H6522 and the Hivites, H2340 and the Jebusites, H2983 seven H7651 nations H1471 greater H7227 and mightier H6099 than thou; And when the LORD H3068 thy God H430 shall deliver H5414 them before H6440 thee; thou shalt smite H5221 them, and utterly H2763 destroy H2763 them; thou shalt make H3772 no covenant H1285 with them, nor shew mercy H2603 unto them: Neither shalt thou make marriages H2859 with them; thy daughter H1323 thou shalt not give H5414 unto his son, H1121 nor his daughter H1323 shalt thou take H3947 unto thy son. H1121 For they will turn away H5493 thy son H1121 from following H310 me, that they may serve H5647 other H312 gods: H430 so will the anger H639 of the LORD H3068 be kindled H2734 against you, and destroy H8045 thee suddenly. H4118
Now it came to pass, when they had heard H8085 the law, H8451 that they separated H914 from Israel H3478 all the mixed multitude. H6154 And before H6440 this, Eliashib H475 the priest, H3548 having the oversight H5414 of the chamber H3957 of the house H1004 of our God, H430 was allied H7138 unto Tobiah: H2900
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 9
Commentary on Ezra 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Ezr 9:1-4. Ezra Mourns for the Affinity of the People with Strangers.
1, 2. Now when these things were done—The first days after Ezra's arrival in Jerusalem were occupied in executing the different trusts committed to him. The nature and design of the office with which the royal authority had invested him was publicly made known to his own people by the formal delivery of the contribution and the sacred vessels brought from Babylon to the priests to be deposited in the temple. Then his credentials were privately presented to the provincial governors; and by this prudent, orderly proceeding he put himself in the best position to avail himself of all the advantages guaranteed him by the king. On a superficial view everything contributed to gratify his patriotic feelings in the apparently flourishing state of the church and country. But a further acquaintance discovered the existence of great corruptions, which demanded immediate correction. One was particularly brought under his notice as being the source and origin of all others; namely, a serious abuse that was practised respecting the law of marriage.
the princes came to me, saying—The information they lodged with Ezra was to the effect that numbers of the people, in violation of the divine law (De 7:2, 3), had contracted marriages with Gentile women, and that the guilt of the disorderly practice, far from being confined to the lower classes, was shared in by several of the priests and Levites, as well as of the leading men in the country. This great irregularity would inevitably bring many evils in its train; it would encourage and increase idolatry, as well as break down the barriers of distinction which, for important purposes, God had raised between the Israelites and all other people. Ezra foresaw these dangerous consequences, but was overwhelmed with a sense of the difficulty of correcting the evil, when matrimonial alliances had been formed, families had been reared, affections engaged, and important interests established.
3. when I heard this thing, I rent my garment and my mantle, &c.—the outer and inner garment, which was a token not only of great grief, but of dread at the same time of the divine wrath;
plucked off the hair of my head and of my beard—which was a still more significant sign of overpowering grief.
4. Then were assembled unto me every one that trembled at the words of the God of Israel, &c.—All the pious people who reverenced God's word and dreaded its threatenings and judgments joined with Ezra in bewailing the public sin, and devising the means of redressing it.
I sat astonied until the evening sacrifice—The intelligence of so gross a violation of God's law by those who had been carried into captivity on account of their sins, and who, though restored, were yet unreformed, produced such a stunning effect on the mind of Ezra that he remained for a while incapable either of speech or of action. The hour of the evening sacrifice was the usual time of the people assembling; and at that season, having again rent his hair and garments, he made public prayer and confession of sin.
Ezr 9:5-15. Prays to God.
5-15. I fell upon my knees, and spread out my hands unto the Lord my God—The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun to show returning favor to Israel by the restoration of some. But this only aggravated their sin, that, so soon after their re-establishment in their native land, they openly violated the express and repeated precepts which commanded them to extirpate the Canaanites. Such conduct, he exclaimed, could issue only in drawing down some great punishment from offended Heaven and ensuring the destruction of the small remnant of us that is left, unless, by the help of divine grace, we repent and bring forth the fruits of repentance in an immediate and thorough reformation.