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Genesis 10:15 King James Version with Strong's Concordance (STRONG)

15 And Canaan H3667 begat H3205 Sidon H6721 his firstborn, H1060 and Heth, H2845

Cross Reference

Genesis 15:18-21 STRONG

In the same H1931 day H3117 the LORD H3068 made H3772 a covenant H1285 with Abram, H87 saying, H559 Unto thy seed H2233 have I given H5414 this land, H776 from the river H5104 of Egypt H4714 unto the great H1419 river, H5104 the river H5104 Euphrates: H6578 The Kenites, H7017 and the Kenizzites, H7074 and the Kadmonites, H6935 And the Hittites, H2850 and the Perizzites, H6522 and the Rephaims, H7497 And the Amorites, H567 and the Canaanites, H3669 and the Girgashites, H1622 and the Jebusites. H2983

1 Chronicles 1:13 STRONG

And Canaan H3667 begat H3205 Zidon H6721 his firstborn, H1060 and Heth, H2845

Genesis 23:3 STRONG

And Abraham H85 stood up H6965 from before H6440 his dead, H4191 and spake H1696 unto the sons H1121 of Heth, H2845 saying, H559

Genesis 28:3-20 STRONG

And God H410 Almighty H7706 bless H1288 thee, and make thee fruitful, H6509 and multiply H7235 thee, that thou mayest be a multitude H6951 of people; H5971 And give H5414 thee the blessing H1293 of Abraham, H85 to thee, and to thy seed H2233 with thee; that thou mayest inherit H3423 the land H776 wherein thou art a stranger, H4033 which God H430 gave H5414 unto Abraham. H85 And Isaac H3327 sent away H7971 Jacob: H3290 and he went H3212 to Padanaram H6307 unto Laban, H3837 son H1121 of Bethuel H1328 the Syrian, H761 the brother H251 of Rebekah, H7259 Jacob's H3290 and Esau's H6215 mother. H517 When Esau H6215 saw H7200 that Isaac H3327 had blessed H1288 Jacob, H3290 and sent him away H7971 to Padanaram, H6307 to take H3947 him a wife H802 from thence; and that as he blessed H1288 him he gave him a charge, H6680 saying, H559 Thou shalt not take H3947 a wife H802 of the daughters H1323 of Canaan; H3667 And that Jacob H3290 obeyed H8085 his father H1 and his mother, H517 and was gone H3212 to Padanaram; H6307 And Esau H6215 seeing H7200 that the daughters H1323 of Canaan H3667 pleased H5869 not H7451 Isaac H3327 his father; H1 Then went H3212 Esau H6215 unto Ishmael, H3458 and took H3947 unto the wives H802 which he had Mahalath H4258 the daughter H1323 of Ishmael H3458 Abraham's H85 son, H1121 the sister H269 of Nebajoth, H5032 to be his wife. H802 And Jacob H3290 went out H3318 from Beersheba, H884 and went H3212 toward Haran. H2771 And he lighted H6293 upon a certain place, H4725 and tarried there all night, H3885 because the sun H8121 was set; H935 and he took H3947 of the stones H68 of that place, H4725 and put H7760 them for his pillows, H4763 and lay down H7901 in that place H4725 to sleep. H7901 And he dreamed, H2492 and behold a ladder H5551 set up H5324 on the earth, H776 and the top of it H7218 reached H5060 to heaven: H8064 and behold the angels H4397 of God H430 ascending H5927 and descending H3381 on it. And, behold, the LORD H3068 stood H5324 above it, and said, H559 I am the LORD H3068 God H430 of Abraham H85 thy father, H1 and the God H430 of Isaac: H3327 the land H776 whereon thou liest, H7901 to thee will I give it, H5414 and to thy seed; H2233 And thy seed H2233 shall be as the dust H6083 of the earth, H776 and thou shalt spread abroad H6555 to the west, H3220 and to the east, H6924 and to the north, H6828 and to the south: H5045 and in thee and in thy seed H2233 shall all the families H4940 of the earth H127 be blessed. H1288 And, behold, I am with thee, and will keep H8104 thee in all places whither H834 thou goest, H3212 and will bring thee again H7725 into this land; H127 for I will not leave H5800 thee, until H834 I have done H6213 that which I have spoken H1696 to thee of. And Jacob H3290 awaked H3364 out of his sleep, H8142 and he said, H559 Surely H403 the LORD H3068 is H3426 in this place; H4725 and I knew H3045 it not. And he was afraid, H3372 and said, H559 How dreadful H3372 is this place! H4725 this is none other but the house H1004 of God, H430 and this is the gate H8179 of heaven. H8064 And Jacob H3290 rose up early H7925 in the morning, H1242 and took H3947 the stone H68 that he had put H7760 for his pillows, H4763 and set it up H7760 for a pillar, H4676 and poured H3332 oil H8081 upon the top of it. H7218 And he called H7121 the name H8034 of that place H4725 Bethel: H1008 but H199 the name H8034 of that city H5892 was called Luz H3870 at the first. H7223 And Jacob H3290 vowed H5087 a vow, H5088 saying, H559 If God H430 will be with me, and will keep me H8104 in this way H1870 that I go, H1980 and will give H5414 me bread H3899 to eat, H398 and raiment H899 to put on, H3847

Genesis 49:13 STRONG

Zebulun H2074 shall dwell H7931 at the haven H2348 of the sea; H3220 and he shall be for an haven H2348 of ships; H591 and his border H3411 shall be unto Zidon. H6721

Exodus 3:8 STRONG

And I am come down H3381 to deliver H5337 them out of the hand H3027 of the Egyptians, H4714 and to bring H5927 them up out of that land H776 unto a good H2896 land H776 and a large, H7342 unto a land H776 flowing H2100 with milk H2461 and honey; H1706 unto the place H4725 of the Canaanites, H3669 and the Hittites, H2850 and the Amorites, H567 and the Perizzites, H6522 and the Hivites, H2340 and the Jebusites. H2983

Exodus 34:11 STRONG

Observe H8104 thou that which I command H6680 thee this day: H3117 behold, I drive out H1644 before H6440 thee the Amorite, H567 and the Canaanite, H3669 and the Hittite, H2850 and the Perizzite, H6522 and the Hivite, H2340 and the Jebusite. H2983

Numbers 34:2-15 STRONG

Command H6680 the children H1121 of Israel, H3478 and say H559 unto them, When ye come H935 into the land H776 of Canaan; H3667 (this is the land H776 that shall fall H5307 unto you for an inheritance, H5159 even the land H776 of Canaan H3667 with the coasts H1367 thereof:) Then your south H5045 quarter H6285 shall be from the wilderness H4057 of Zin H6790 along by the coast H3027 of Edom, H123 and your south H5045 border H1366 shall be the outmost coast H7097 of the salt H4417 sea H3220 eastward: H6924 And your border H1366 shall turn H5437 from the south H5045 to the ascent H4608 of Akrabbim, H4610 and pass on H5674 to Zin: H6790 and the going forth H8444 thereof shall be from the south H5045 to Kadeshbarnea, H6947 and shall go on H3318 to Hazaraddar, H2692 and pass on H5674 to Azmon: H6111 And the border H1366 shall fetch a compass H5437 from Azmon H6111 unto the river H5158 of Egypt, H4714 and the goings out H8444 of it shall be at the sea. H3220 And as for the western H3220 border, H1366 ye shall even have the great H1419 sea H3220 for a border: H1366 this shall be your west H3220 border. H1366 And this shall be your north H6828 border: H1366 from the great H1419 sea H3220 ye shall point out H8376 for you mount H2022 Hor: H2023 From mount H2022 Hor H2023 ye shall point out H8376 your border unto the entrance H935 of Hamath; H2574 and the goings forth H8444 of the border H1366 shall be to Zedad: H6657 And the border H1366 shall go on H3318 to Ziphron, H2202 and the goings out H8444 of it shall be at Hazarenan: H2704 this shall be your north H6828 border. H1366 And ye shall point out H184 your east H6924 border H1366 from Hazarenan H2704 to Shepham: H8221 And the coast H1366 shall go down H3381 from Shepham H8221 to Riblah, H7247 on the east side H6924 of Ain; H5871 and the border H1366 shall descend, H3381 and shall reach H4229 unto the side H3802 of the sea H3220 of Chinnereth H3672 eastward: H6924 And the border H1366 shall go down H3381 to Jordan, H3383 and the goings out H8444 of it shall be at the salt H4417 sea: H3220 this shall be your land H776 with the coasts H1367 thereof round about. H5439 And Moses H4872 commanded H6680 the children H1121 of Israel, H3478 saying, H559 This is the land H776 which ye shall inherit H5157 by lot, H1486 which the LORD H3068 commanded H6680 to give H5414 unto the nine H8672 tribes, H4294 and to the half H2677 tribe: H4294 For the tribe H4294 of the children H1121 of Reuben H7206 according to the house H1004 of their fathers, H1 and the tribe H4294 of the children H1121 of Gad H1425 according to the house H1004 of their fathers, H1 have received H3947 their inheritance; and half H2677 the tribe H4294 of Manasseh H4519 have received H3947 their inheritance: H5159 The two H8147 tribes H4294 and the half H2677 tribe H4294 have received H3947 their inheritance H5159 on this side H5676 Jordan H3383 near Jericho H3405 eastward, H6924 toward the sunrising. H4217

Joshua 11:8 STRONG

And the LORD H3068 delivered H5414 them into the hand H3027 of Israel, H3478 who smote H5221 them, and chased H7291 them unto great H7227 Zidon, H6721 and unto Misrephothmaim, H4956 and unto the valley H1237 of Mizpeh H4708 eastward; H4217 and they smote H5221 them, until they left H7604 them none remaining. H8300

Joshua 12:8-24 STRONG

In the mountains, H2022 and in the valleys, H8219 and in the plains, H6160 and in the springs, H794 and in the wilderness, H4057 and in the south country; H5045 the Hittites, H2850 the Amorites, H567 and the Canaanites, H3669 the Perizzites, H6522 the Hivites, H2340 and the Jebusites: H2983 The king H4428 of Jericho, H3405 one; H259 the king H4428 of Ai, H5857 which is beside H6654 Bethel, H1008 one; H259 The king H4428 of Jerusalem, H3389 one; H259 the king H4428 of Hebron, H2275 one; H259 The king H4428 of Jarmuth, H3412 one; H259 the king H4428 of Lachish, H3923 one; H259 The king H4428 of Eglon, H5700 one; H259 the king H4428 of Gezer, H1507 one; H259 The king H4428 of Debir, H1688 one; H259 the king H4428 of Geder, H1445 one; H259 The king H4428 of Hormah, H2767 one; H259 the king H4428 of Arad, H6166 one; H259 The king H4428 of Libnah, H3841 one; H259 the king H4428 of Adullam, H5725 one; H259 The king H4428 of Makkedah, H4719 one; H259 the king H4428 of Bethel, H1008 one; H259 The king H4428 of Tappuah, H8599 one; H259 the king H4428 of Hepher, H2660 one; H259 The king H4428 of Aphek, H663 one; H259 the king H4428 of Lasharon, H8289 one; H259 The king H4428 of Madon, H4068 one; H259 the king H4428 of Hazor, H2674 one; H259 The king H4428 of Shimronmeron, H8112 one; H259 the king H4428 of Achshaph, H407 one; H259 The king H4428 of Taanach, H8590 one; H259 the king H4428 of Megiddo, H4023 one; H259 The king H4428 of Kedesh, H6943 one; H259 the king H4428 of Jokneam H3362 of Carmel, H3760 one; H259 The king H4428 of Dor H1756 in the coast H5299 of Dor, H1756 one; H259 the king H4428 of the nations H1471 of Gilgal, H1537 one; H259 The king H4428 of Tirzah, H8656 one: H259 all the kings H4428 thirty H7970 and one. H259

2 Samuel 11:3 STRONG

And David H1732 sent H7971 and enquired H1875 after the woman. H802 And one said, H559 Is not this Bathsheba, H1339 the daughter H1323 of Eliam, H463 the wife H802 of Uriah H223 the Hittite? H2850

Isaiah 23:4 STRONG

Be thou ashamed, H954 O Zidon: H6721 for the sea H3220 hath spoken, H559 even the strength H4581 of the sea, H3220 saying, H559 I travail H2342 not, nor bring forth children, H3205 neither do I nourish up H1431 young men, H970 nor bring up H7311 virgins. H1330

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 10

Commentary on Genesis 10 Matthew Henry Commentary


Chapter 10

This chapter shows more particularly what was said in general (ch. 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;' and the fruit of that blessing (ch. 9:1, 7), "replenish the earth.' Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account,

  • I. Of the posterity of Japheth (v. 2-5).
  • II. The posterity of Ham (v. 6-20), and in this particular notice is taken of Nimrod (v. 8-10).
  • III. The posterity of Shem (v. 21, etc.).

Gen 10:1-5

Moses begins with Japheth's family, either because he was the eldest, or because his family lay remotest from Israel and had least concern with them at the time when Moses wrote, and therefore he mentions that race very briefly, hastening to give an account of the posterity of Ham, who were Israel's enemies and of Shem, who were Israel's ancestors; for it is the church that the scripture is designed to be the history of, and of the nations of the world only as they were some way or other related to Israel and interested in the affairs of Israel. Observe,

  • 1. Notice is taken that the sons of Noah had sons born to them after the flood, to repair and rebuild the world of mankind which the flood had ruined. He that had killed now makes alive.
  • 2. The posterity of Japheth were allotted to the isles of the Gentiles (v. 5), which were solemnly, by lot, after a survey, divided among them, and probably this island of ours among the rest; all places beyond the sea from Judea are called isles (Jer. 25:22), and this directs us to understand that promise (Isa. 42:4), the isles shall wait for his law, of the conversion of the Gentiles to the faith of Christ.

Gen 10:6-14

That which is observable and improvable in these verses is the account here given of Nimrod, v. 8-10. He is here represented as a great man in his day: He began to be a mighty one in the earth, that is, whereas those that went before him were content to stand upon the same level with their neighbours, and though every man bore rule in his own house yet no man pretended any further, Nimrod's aspiring mind could not rest here; he was resolved to tower above his neighbours, not only to be eminent among them, but to lord it over them. The same spirit that actuated the giants before the flood (who became mighty men, and men of renown, ch. 6:4), now revived in him, so soon was that tremendous judgment which the pride and tyranny of those mighty men brought upon the world forgotten. Note, There are some in whom ambition and affectation of dominion seem to be bred in the bone; such there have been and will be, notwithstanding the wrath of God often revealed from heaven against them. Nothing on this side hell will humble and break the proud spirits of some men, in this like Lucifer, Isa. 14:14, 15. Now,

  • I. Nimrod was a great hunter; with this he began, and for this became famous to a proverb. Every great hunter is, in remembrance of him, called a Nimrod.
    • 1. Some think he did good with his hunting, served his country by ridding it of the wild beasts which infested it, and so insinuated himself into the affections of his neighbours, and got to be their prince. Those that exercise authority either are, or at least would be called, benefactors, Lu. 22:25.
    • 2. Others think that under pretence of hunting he gathered men under his command, in pursuit of another game he had to play, which was to make himself master of the country and to bring them into subjection. He was a mighty hunter, that is, he was a violent invader of his neighbours' rights and properties, and a persecutor of innocent men, carrying all before him, and endeavouring to make all his own by force and violence. He thought himself a mighty prince, but before the Lord (that is, in God's account) he was but a mighty hunter. Note, Great conquerors are but great hunters. Alexander and Caesar would not make such a figure in scripture-history as they do in common history; the former is represented in prophecy but as a he-goat pushing, Dan. 8:5. Nimrod was a mighty hunter against the Lord, so the Septuagint; that is,
      • (1.) He set up idolatry, as Jeroboam did, for the confirming of his usurped dominion. That he might set up a new government, he set up a new religion upon the ruin of the primitive constitution of both. Babel was the mother of harlots. Or,
      • (2.) He carried on his oppression and violence in defiance of God himself, daring Heaven with his impieties, as if he and his huntsmen could out-brave the Almighty, and were a match for the Lord of hosts and all his armies. As if it were a small thing to weary men, he thinks to weary my God also, Isa. 7:13.
  • II. Nimrod was a great ruler: The beginning of his kingdom was Babel, v. 10. Some way or other, by arts or arms, he got into power, either being chosen to it or forcing his way to it; and so laid the foundations of a monarchy, which was afterwards a head of gold, and the terror of the mighty, and bade fair to be universal. It does not appear that he had any right to rule by birth; but either his fitness for government recommended him, as some think, to an election, or by power and policy he advanced gradually, and perhaps insensibly, into the throne. See the antiquity of civil government, and particularly that form of it which lodges the sovereignty in a single person. If Nimrod and his neighbours began, other nations soon learned to incorporate under one head for their common safety and welfare, which, however it began, proved so great a blessing to the world that things were reckoned to go ill indeed when there was no king in Israel.
  • III. Nimrod was a great builder. Probably he was architect in the building of Babel, and there he began his kingdom; but, when his project to rule all the sons of Noah was baffled by the confusion of tongues, out of that land he went forth into Assyria (so the margin reads it, v. 11) and built Nineveh, etc., that, having built these cities, he might command them and rule over them. Observe, in Nimrod, the nature of ambition.
    • 1. It is boundless. Much would have more, and still cries, Give, give.
    • 2. It is restless. Nimrod, when he had four cities under his command, could not be content till he had four more.
    • 3. It is expensive. Nimrod will rather be at the charge of rearing cities than not have the honour of ruling them. The spirit of building is the common effect of a spirit of pride.
    • 4. It is daring, and will stick at nothing. Nimrod's name signifies rebellion, which (if indeed he did abuse his power to the oppression of his neighbours) teaches us that tyrants to men are rebels to God, and their rebellion is as the sin of witchcraft.

Gen 10:15-20

Observe here,

  • 1. The account of the posterity of Canaan, of the families and nations that descended from him, and of the land they possessed, is more particular than of any other in this chapter, because these were the nations that were to be subdued before Israel, and their land was in process of time to become the holy land, Immanuel's land; and this God had an eye to when, in the mean time, he cast the lot of that accursed devoted race in that spot of ground which he had selected for his own people; this Moses takes notice of, Deu. 32:8, When the Most High divided to the nations their inheritance, he set the bounds of the people according to the number of the children of Israel.
  • 2. By this account it appears that the posterity of Canaan were numerous, and rich, and very pleasantly situated; and yet Canaan was under a curse, a divine curse, and not a curse causeless. Note, Those that are under the curse of God may yet perhaps thrive and prosper greatly in this world; for we cannot know love or hatred, the blessing or the curse, by what is before us, but by what is within us, Eccl. 9:1. The curse of God always works really and always terribly: but perhaps it is a secret curse, a curse to the soul, and does not work visibly, or a slow curse, and does not work immediately; but sinners are by it reserved for, and bound over to, a day of wrath. Canaan here has a better land than either Shem or Japheth, and yet they have a better lot, for they inherit the blessing.

Gen 10:21-32

Two things especially are observable in this account of the posterity of Shem:-

  • I. The description of Shem, v. 21. We have not only his name, Shem, which signifies a name, but two titles to distinguish him by:-
    • 1. He was the father of all the children of Eber. Eber was his great grandson; but why should he be called the father of all his children, rather than of all Arphaxad's, or Salah's, etc.? Probably because Abraham and his seed, God's covenant-people, not only descended from Heber, but from him were called Hebrews; ch. 14:13, Abram the Hebrew. Paul looked upon it as his privilege that he was a Hebrew of the Hebrews, Phil. 3:5. Eber himself, we may suppose, was a man eminent for religion in a time of general apostasy, and a great example of piety to his family; and, the holy tongue being commonly called from him the Hebrew, it is probable that he retained it in his family, in the confusion of Babel, as a special token of God's favour to him; and from him the professors of religion were called the children of Eber. Now, when the inspired penman would give Shem an honourable title, he calls him the father of the Hebrews. Though when Moses wrote this, they were a poor despised people, bond-slaves in Egypt, yet, being God's people, it was an honour to a man to be akin to them. As Ham, though he had many sons, is disowned by being called the father of Canaan, on whose seed the curse was entailed (ch. 9:22), so Shem, though he had many sons, is dignified with the title of the father of Eber, on whose seed the blessing was entailed. Note, a family of saints is more truly honourable than a family of nobles, Shem's holy seed than Ham's royal seed, Jacob's twelve patriarchs than Ishmael's twelve princes, ch. 17:20. Goodness is true greatness.
    • 2. He was the brother of Japheth the elder, by which it appears that, though Shem is commonly put first, he was not Noah's first-born, but Japheth was older. But why should this also be put as part of Shem's title and description, that he was the brother of Japheth, since it had been, in effect, said often before? And was he not as much brother to Ham? Probably this was intended to signify the union of the Gentiles with the Jews in the church. The sacred historian had mentioned it as Shem's honour that he was the father of the Hebrews; but, lest Japheth's seed should therefore be looked upon as for ever shut out from the church, he here reminds us that he was the brother of Japheth, not in birth only, but in blessing; for Japheth was to dwell in the tents of Shem. Note,
      • (1.) Those are brethren in the best manner that are so by grace, and that meet in the covenant of God and in the communion of saints.
      • (2.) God, in dispensing his grace, does not go by seniority, but the younger sometimes gets the start of the elder in coming into the church; so the last shall be first and the first last.
  • II. The reason of the name of Peleg (v. 25): Because in his days (that is, about the time of his birth, when his name was given him), was the earth divided among the children of men that were to inhabit it; either when Noah divided it by an orderly distribution of it, as Joshua divided the land of Canaan by lot, or when, upon their refusal to comply with that division, God, in justice, divided them by the confusion of tongues: whichsoever of these was the occasion, pious Heber saw cause to perpetuate the remembrance of it in the name of his son; and justly may our sons be called by the same name, for in our days, in another sense, is the earth, the church, most wretchedly divided.