13 Say, H559 I pray thee, H4994 thou art my sister: H269 that H4616 it may be well H3190 with me for thy sake; and my soul H5315 shall live H2421 because of thee. H1558
And Abraham H85 said H559 of H413 Sarah H8283 his wife, H802 She is my sister: H269 and Abimelech H40 king H4428 of Gerar H1642 sent, H7971 and took H3947 Sarah. H8283
And the men H582 of the place H4725 asked H7592 him of his wife; H802 and he said, H559 She is my sister: H269 for he feared H3372 to say, H559 She is my wife; H802 lest, said he, the men H582 of the place H4725 should kill H2026 me for Rebekah; H7259 because she was fair H2896 to look upon. H4758
And yet indeed H546 she is my sister; H269 she is the daughter H1323 of my father, H1 but not the daughter H1323 of my mother; H517 and she became my wife. H802 And it came to pass, when God H430 caused me to wander H8582 from my father's H1 house, H1004 that I said H559 unto her, This is thy kindness H2617 which thou shalt shew H6213 unto me; at every place H4725 whither we shall come, H935 say H559 of me, He is my brother. H251
And Abram H87 and Nahor H5152 took H3947 them wives: H802 the name H8034 of Abram's H87 wife H802 was Sarai; H8297 and the name H8034 of Nahor's H5152 wife, H802 Milcah, H4435 the daughter H1323 of Haran, H2039 the father H1 of Milcah, H4435 and the father H1 of Iscah. H3252
Put not your trust H982 in princes, H5081 nor in the son H1121 of man, H120 in whom there is no help. H8668 His breath H7307 goeth forth, H3318 he returneth H7725 to his earth; H127 in that very day H3117 his thoughts H6250 perish. H6 Happy H835 is he that hath the God H410 of Jacob H3290 for his help, H5828 whose hope H7664 is in the LORD H3068 his God: H430
And of whom hast thou been afraid H1672 or feared, H3372 that thou hast lied, H3576 and hast not remembered H2142 me, nor laid H7760 it to thy heart? H3820 have not I held my peace H2814 even of old, H5769 and thou fearest H3372 me not?
Thus saith H559 the LORD; H3068 Cursed H779 be the man H1397 that trusteth H982 in man, H120 and maketh H7760 flesh H1320 his arm, H2220 and whose heart H3820 departeth H5493 from the LORD. H3068 For he shall be like the heath H6199 in the desert, H6160 and shall not see H7200 when good H2896 cometh; H935 but shall inhabit H7931 the parched places H2788 in the wilderness, H4057 in a salt H4420 land H776 and not inhabited. H3427 Blessed H1288 is the man H1397 that trusteth H982 in the LORD, H3068 and whose hope H4009 the LORD H3068 is. For he shall be as a tree H6086 planted H8362 by the waters, H4325 and that spreadeth out H7971 her roots H8328 by the river, H3105 and shall not see H7200 when heat H2527 cometh, H935 but her leaf H5929 shall be green; H7488 and shall not be careful H1672 in the year H8141 of drought, H1226 neither shall cease H4185 from yielding H6213 fruit. H6529
Now G1161 Peter G4074 sat G2521 without G1854 in G1722 the palace: G833 and G2532 a G3391 damsel G3814 came G4334 unto him, G846 saying, G3004 Thou G4771 also G2532 wast G2258 with G3326 Jesus G2424 of Galilee. G1057 But G1161 he denied G720 before G1715 them all, G3956 saying, G3004 I know G1492 not G3756 what G5101 thou sayest. G3004 And G1161 when he G846 was gone out G1831 into G1519 the porch, G4440 another G243 maid saw G1492 him, G846 and G2532 said G3004 unto them that were there, G1563 This G3778 fellow was G2258 also G2532 with G3326 Jesus G2424 of Nazareth. G3480 And G2532 again G3825 he denied G720 with G3326 an oath, G3727 G3754 I do G1492 not G3756 know G1492 the man. G444 And G1161 after G3326 a while G3397 came unto him they G4334 that stood by, G2476 and said G2036 to Peter, G4074 Surely G230 thou G4771 also G2532 art G1488 one of G1537 them; G846 for G1063 G2532 thy G4675 speech G2981 bewrayeth G1212 thee. G4571 G4160 Then G5119 began he G756 to curse G2653 and G2532 to swear, G3660 saying, G3754 I know G1492 not G3756 the man. G444 And G2532 immediately G2112 the cock G220 crew. G5455 And G2532 Peter G4074 remembered G3415 the word G4487 of Jesus, G2424 which G3588 said G2046 unto him, G846 Before G3754 G4250 the cock G220 crow, G5455 thou shalt deny G533 me G3165 thrice. G5151 And G2532 he went out, G1854 and G1831 wept G2799 bitterly. G4090
Ye G5210 are G2075 of G1537 your father G3962 the devil, G1228 and G2532 the lusts G1939 of your G5216 father G3962 ye will G2309 do. G4160 He G1565 was G2258 a murderer G443 from G575 the beginning, G746 and G2532 abode G2476 not G3756 in G1722 the truth, G225 because G3754 there is G2076 no G3756 truth G225 in G1722 him. G846 When G3752 he speaketh G2980 a lie, G5579 he speaketh G2980 of G1537 his own: G2398 for G3754 he is G2076 a liar, G5583 and G2532 the father G3962 of it. G846
God forbid: G3361 G1096 for then G1893 how G4459 shall G2919 God G2316 judge G2919 the world? G2889 For G1063 if G1487 the truth G225 of God G2316 hath more abounded G4052 through G1722 my G1699 lie G5582 unto G1519 his G846 glory; G1391 why G5101 yet G2089 am G2919 I also G2504 judged G2919 as G5613 a sinner? G268 And G2532 not G3361 rather, (as G2531 we be slanderously reported, G987 and G2532 as G2531 some G5100 affirm G5346 that we G2248 say,) G3004 G3754 Let us do G4160 evil, G2556 that G2443 good G18 may come? G2064 whose G3739 damnation G2917 is G2076 just. G1738
For G1063 the wages G3800 of sin G266 is death; G2288 but G1161 the gift G5486 of God G2316 is eternal G166 life G2222 through G1722 Jesus G2424 Christ G5547 our G2257 Lord. G2962
For G1063 before G4253 that certain G5100 came G2064 from G575 James, G2385 he did eat G4906 with G3326 the Gentiles: G1484 but G1161 when G3753 they were come, G2064 he withdrew G5288 and G2532 separated G873 himself, G1438 fearing G5399 them which were of G1537 the circumcision. G4061 And G2532 the other G3062 Jews G2453 dissembled G4942 likewise G2532 with him; G846 insomuch G5620 that Barnabas G921 also G2532 was carried away G4879 with their G846 dissimulation. G5272
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 12
Commentary on Genesis 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Ge 12:1-20. Call to Abram.
1. Now the Lord had said unto Abram—It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.
Get thee out of thy country—His being brought to the knowledge and worship of the true God had probably been a considerable time before. This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed (Ge 12:2). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith (Heb 11:8).
5. into the land of Canaan … they came—with his wife and an orphan nephew. Abram reached his destination in safety, and thus the first promise was made good.
6. the place of Sichem—or Shechem, a pastoral valley then unoccupied (compare Ge 33:18).
plain of Moreh—rather, the "terebinth tree" of Moreh, very common in Palestine, remarkable for its wide-spreading branches and its dark green foliage. It is probable that in Moreh there was a grove of these trees, whose inviting shade led Abram to choose it for an encampment.
7. Unto thy seed will I give this land—God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.
and there builded he an altar unto the Lord—By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.
10. there was a famine … and Abram went down into Egypt—He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land (Heb 11:15), but withdrew for a while into a neighboring country.
11-13. Sarai's complexion, coming from a mountainous country, would be fresh and fair compared with the faces of Egyptian women which were sallow. The counsel of Abram to her was true in words, but it was a deception, intended to give an impression that she was no more than his sister. His conduct was culpable and inconsistent with his character as a servant of God: it showed a reliance on worldly policy more than a trust in the promise; and he not only sinned himself, but tempted Sarai to sin also.
14. when Abram was come into Egypt—It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan.
15. the woman was taken into Pharaoh's house—Eastern kings have for ages claimed the privilege of taking to their harem an unmarried woman whom they like. The father or brother may deplore the removal as a calamity, but the royal right is never resisted nor questioned.
16. he entreated Abram well for her sake—The presents are just what one pastoral chief would give to another.
18-20. Here is a most humiliating rebuke, and Abram deserved it. Had not God interfered, he might have been tempted to stay in Egypt and forget the promise (Ps 105:13, 15). Often still does God rebuke His people and remind them through enemies that this world is not their rest.