6 And the Horites H2752 in their mount H2042 Seir, H8165 unto Elparan, H364 which is by H5921 the wilderness. H4057
As he did H6213 to the children H1121 of Esau, H6215 which dwelt H3427 in Seir, H8165 when he destroyed H8045 the Horims H2752 from before H6440 them; and they succeeded H3423 them, and dwelt H3427 in their stead even unto this day: H3117
And he dwelt H3427 in the wilderness H4057 of Paran: H6290 and his mother H517 took H3947 him a wife H802 out of the land H776 of Egypt. H4714
The Horims H2752 also dwelt H3427 in Seir H8165 beforetime; H6440 but the children H1121 of Esau H6215 succeeded H3423 them, when they had destroyed H8045 them from before H6440 them, and dwelt H3427 in their stead; as Israel H3478 did H6213 unto the land H776 of his possession, H3425 which the LORD H3068 gave H5414 unto them.
And afterward H310 the people H5971 removed H5265 from Hazeroth, H2698 and pitched H2583 in the wilderness H4057 of Paran. H6290
These are the sons H1121 of Seir H8165 the Horite, H2752 who inhabited H3427 the land; H776 Lotan, H3877 and Shobal, H7732 and Zibeon, H6649 and Anah, H6034 And Dishon, H1787 and Ezer, H687 and Dishan: H1789 these are the dukes H441 of the Horites, H2752 the children H1121 of Seir H8165 in the land H776 of Edom. H123 And the children H1121 of Lotan H3877 were Hori H2753 and Hemam; H1967 and Lotan's H3877 sister H269 was Timna. H8555 And the children H1121 of Shobal H7732 were these; Alvan, H5935 and Manahath, H4506 and Ebal, H5858 Shepho, H8195 and Onam. H208 And these are the children H1121 of Zibeon; H6649 both Ajah, H345 and Anah: H6034 this was that Anah H6034 that found H4672 the mules H3222 in the wilderness, H4057 as he fed H7462 the asses H2543 of Zibeon H6649 his father. H1 And the children H1121 of Anah H6034 were these; Dishon, H1787 and Aholibamah H173 the daughter H1323 of Anah. H6034 And these are the children H1121 of Dishon; H1787 Hemdan, H2533 and Eshban, H790 and Ithran, H3506 and Cheran. H3763 The children H1121 of Ezer H687 are these; Bilhan, H1092 and Zaavan, H2190 and Akan. H6130 The children H1121 of Dishan H1789 are these; Uz, H5780 and Aran. H765 These are the dukes H441 that came of the Horites; H2752 duke H441 Lotan, H3877 duke H441 Shobal, H7732 duke H441 Zibeon, H6649 duke H441 Anah, H6034 Duke H441 Dishon, H1787 duke H441 Ezer, H687 duke H441 Dishan: H1789 these are the dukes H441 that came of Hori, H2753 among their dukes H441 in the land H776 of Seir. H8165
And the sons H1121 of Seir; H8165 Lotan, H3877 and Shobal, H7732 and Zibeon, H6649 and Anah, H6034 and Dishon, H1787 and Ezer, H687 and Dishan. H1789 And the sons H1121 of Lotan; H3877 Hori, H2753 and Homam: H1950 and Timna H8555 was Lotan's H3877 sister. H269 The sons H1121 of Shobal; H7732 Alian, H5935 and Manahath, H4506 and Ebal, H5858 Shephi, H8195 and Onam. H208 And the sons H1121 of Zibeon; H6649 Aiah, H345 and Anah. H6034 The sons H1121 of Anah; H6034 Dishon. H1787 And the sons H1121 of Dishon; H1787 Amram, H2566 and Eshban, H790 and Ithran, H3506 and Cheran. H3763 The sons H1121 of Ezer; H687 Bilhan, H1092 and Zavan, H2190 and Jakan. H3292 The sons H1121 of Dishan; H1789 Uz, H5780 and Aran. H765
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 14
Commentary on Genesis 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Ge 14:1-24. War.
1. And it came to pass—This chapter presents Abram in the unexpected character of a warrior. The occasion was this: The king of Sodom and the kings of the adjoining cities, after having been tributaries for twelve years to the king of Elam, combined to throw off his yoke. To chastise their rebellion, as he deemed it, Chedorlaomer, with the aid of three allies, invaded the territories of the refractory princes, defeated them in a pitched battle where the nature of the ground favored his army (Ge 14:10), and hastened in triumph on his homeward march, with a large amount of captives and booty, though merely a stranger.
12. they took Lot … and his goods, and departed—How would the conscience of that young man now upbraid him for his selfish folly and ingratitude in withdrawing from his kind and pious relative! Whenever we go out of the path of duty, we put ourselves away from God's protection, and cannot expect that the choice we make will be for our lasting good.
13. there came one that had escaped—Abram might have excused himself from taking any active concern in his "brother," that is, nephew, who little deserved that he should incur trouble or danger on his account. But Abram, far from rendering evil for evil, resolved to take immediate measures for the rescue of Lot.
14. And when Abram heard that his brother was taken captive, he armed his trained servants—domestic slaves, such as are common in Eastern countries still and are considered and treated as members of the family. If Abram could spare three hundred and eighteen slaves and leave a sufficient number to take care of the flocks, what a large establishment he must have had.
15, 16. he divided himself … by night—This war between the petty princes of ancient Canaan is exactly the same as the frays and skirmishes between Arab chiefs in the present day. When a defeated party resolves to pursue the enemy, they wait till they are fast asleep; then, as they have no idea of posting sentinels, they rush upon them from different directions, strike down the tent poles—if there is any fight at all, it is the fray of a tumultuous mob—a panic commonly ensues, and the whole contest is ended with little or no loss on either side.
18. Melchizedek—This victory conferred a public benefit on that part of the country; and Abram, on his return, was treated with high respect and consideration, particularly by the king of Sodom and Melchizedek, who seems to have been one of the few native princes, if not the only one, who knew and worshipped, "the most high God," whom Abram served. This king who was a type of the Saviour (Heb 7:1), came to bless God for the victory which had been won, and in the name of God to bless Abram, by whose arms it had been achieved—a pious acknowledgment which we should imitate on succeeding in any lawful enterprise.
20. he gave him tithes of all—Here is an evidence of Abram's piety, as well as of his valor; for it was to a priest or official mediator between God and him that Abram gave a tenth of the spoil—a token of his gratitude and in honor of a divine ordinance (Pr 3:9).
21. the king of Sodom said … Give me the persons—According to the war customs still existing among the Arab tribes, Abram might have retained the recovered goods, and his right was acknowledged by the king of Sodom. But with honest pride, and a generosity unknown in that part of the world, he replied with strong phraseology common to the East, "I have lifted up mine hand" [that is, I have sworn] unto the Lord that I will not take from a thread even to a sandal-thong, and that that I will not take any thing that [is] thine, lest thou shouldst say, I have made Abram rich" [Ge 14:22, 23].