19 For I know H3045 him, that H834 he will command H6680 his children H1121 and his household H1004 after him, H310 and they shall keep H8104 the way H1870 of the LORD, H3068 to do H6213 justice H6666 and judgment; H4941 that the LORD H3068 may bring H935 upon Abraham H85 that which he hath spoken H1696 of him.
Only take heed H8104 to thyself, and keep H8104 thy soul H5315 diligently, H3966 lest thou forget H7911 the things H1697 which thine eyes H5869 have seen, H7200 and lest they depart H5493 from thy heart H3824 all the days H3117 of thy life: H2416 but teach H3045 them thy sons, H1121 and thy sons' H1121 sons; H1121 Specially the day H3117 that thou stoodest H5975 before H6440 the LORD H3068 thy God H430 in Horeb, H2722 when the LORD H3068 said H559 unto me, Gather H6950 me the people H5971 together, H6950 and I will make them hear H8085 my words, H1697 that they may learn H3925 to fear H3372 me all the days H3117 that they shall live H2416 upon the earth, H127 and that they may teach H3925 their children. H1121
And if it seem evil H7489 unto you H4310 to serve H5647 the LORD, H3068 choose H977 you this day H3117 whom H5869 ye will serve; H5647 whether the gods H430 which your fathers H1 served H5647 that were on the other side H5676 of the flood, H5104 or the gods H430 of the Amorites, H567 in whose land H776 ye dwell: H3427 but as for me and my house, H1004 we will serve H5647 the LORD. H3068
And ye shall teach H3925 them your children, H1121 speaking H1696 of them when thou sittest H3427 in thine house, H1004 and when thou walkest H3212 by the way, H1870 when thou liest H7901 down, and when thou risest up. H6965 And thou shalt write H3789 them upon the door posts H4201 of thine house, H1004 and upon thy gates: H8179 That your days H3117 may be multiplied, H7235 and the days H3117 of your children, H1121 in the land H127 which the LORD H3068 sware H7650 unto your fathers H1 to give H5414 them, as the days H3117 of heaven H8064 upon the earth. H776
And these words, H1697 which I command H6680 thee this day, H3117 shall be in thine heart: H3824 And thou shalt teach them diligently H8150 unto thy children, H1121 and shalt talk H1696 of them when thou sittest H3427 in thine house, H1004 and when thou walkest H3212 by the way, H1870 and when thou liest down, H7901 and when thou risest up. H6965
And it was so, when the days H3117 of their feasting H4960 were gone about, H5362 that Job H347 sent H7971 and sanctified H6942 them, and rose up early H7925 in the morning, H1242 and offered H5927 burnt offerings H5930 according to the number H4557 of them all: for Job H347 said, H559 It may be H194 that my sons H1121 have sinned, H2398 and cursed H1288 God H430 in their hearts. H3824 Thus did H6213 Job H347 continually. H3117
And G2532 that G3754 from G575 a child G1025 thou hast known G1492 the holy G2413 scriptures, G1121 which G3588 are able G1410 to make G4679 thee G4571 wise G4679 unto G1519 salvation G4991 through G1223 faith G4102 which G3588 is in G1722 Christ G5547 Jesus. G2424
When I call G2983 to remembrance G5280 the unfeigned G505 faith G4102 that is in G1722 thee, G4671 which G3748 dwelt G1774 first G4412 in G1722 thy G4675 grandmother G3125 Lois, G3090 and G2532 thy G4675 mother G3384 Eunice; G2131 and G1161 I am persuaded G3982 that G3754 in G1722 thee G4671 also. G2532
Let G2077 the deacons G1249 be G2077 the husbands G435 of one G3391 wife, G1135 ruling G4291 their children G5043 and G2532 their own G2398 houses G3624 well. G2573
One that ruleth G4291 well G2573 his own G2398 house, G3624 having G2192 his children G5043 in G1722 subjection G5292 with G3326 all G3956 gravity; G4587 (For G1161 if a man G1536 know G1492 not G3756 how G1492 to rule G4291 his own G2398 house, G3624 how G4459 shall he take care of G1959 the church G1577 of God?) G2316
My son, H1121 keep H5341 thy father's H1 commandment, H4687 and forsake H5203 not the law H8451 of thy mother: H517 Bind H7194 them continually H8548 upon thine heart, H3820 and tie H6029 them about thy neck. H1621 When thou goest, H1980 it shall lead H5148 thee; when thou sleepest, H7901 it shall keep H8104 thee; and when thou awakest, H6974 it shall talk H7878 with thee.
I will open H6605 my mouth H6310 in a parable: H4912 I will utter H5042 dark sayings H2420 of old: H6924 Which we have heard H8085 and known, H3045 and our fathers H1 have told H5608 us. We will not hide H3582 them from their children, H1121 shewing H5608 to the generation H1755 to come H314 the praises H8416 of the LORD, H3068 and his strength, H5807 and his wonderful works H6381 that he hath done. H6213 For he established H6965 a testimony H5715 in Jacob, H3290 and appointed H7760 a law H8451 in Israel, H3478 which he commanded H6680 our fathers, H1 that they should make them known H3045 to their children: H1121 That the generation H1755 to come H314 might know H3045 them, even the children H1121 which should be born; H3205 who should arise H6965 and declare H5608 them to their children: H1121 That they might set H7760 their hope H3689 in God, H430 and not forget H7911 the works H4611 of God, H410 but keep H5341 his commandments: H4687 And might not be as their fathers, H1 a stubborn H5637 and rebellious H4784 generation; H1755 a generation H1755 that set H3559 not their heart H3820 aright, H3559 and whose spirit H7307 was not stedfast H539 with God. H410 The children H1121 of Ephraim, H669 being armed, H5401 and carrying H7411 bows, H7198 turned back H2015 in the day H3117 of battle. H7128
The eyes H5869 of the LORD H3068 are upon the righteous, H6662 and his ears H241 are open unto their cry. H7775
And thou, Solomon H8010 my son, H1121 know H3045 thou the God H430 of thy father, H1 and serve H5647 him with a perfect H8003 heart H3820 and with a willing H2655 mind: H5315 for the LORD H3068 searcheth H1875 all hearts, H3824 and understandeth H995 all the imaginations H3336 of the thoughts: H4284 if thou seek H1875 him, he will be found H4672 of thee; but if thou forsake H5800 him, he will cast thee off H2186 for ever. H5703
And what can H3254 David H1732 say H1696 more H3254 unto thee? for thou, Lord H136 GOD, H3069 knowest H3045 thy servant. H5650
And he said H559 unto them, Set H7760 your hearts H3824 unto all the words H1697 which I testify H5749 among you this day, H3117 which ye shall command H6680 your children H1121 to observe H8104 to do, H6213 all the words H1697 of this law. H8451
Nevertheless G3305 the foundation G2310 of God G2316 standeth G2476 sure, G4731 having G2192 this G5026 seal, G4973 The Lord G2962 knoweth G1097 them that are G5607 his. G846 And, G2532 Let G868 every one G3956 that nameth G3687 the name G3686 of Christ G5547 depart G868 from G575 iniquity. G93
Paul G3972 said G2036 to the centurion G1543 and G2532 to the soldiers, G4757 Except G3362 these G3778 abide G3306 in G1722 the ship, G4143 ye G5210 cannot G3756 G1410 be saved. G4982
For G1063 there stood by G3936 me G3427 this G5026 night G3571 the angel G32 of God, G2316 whose G3739 I am, G1510 and G2532 whom G3739 I serve, G3000 Saying, G3004 Fear G5399 not, G3361 Paul; G3972 thou G4571 must G1163 be brought before G3936 Caesar: G2541 and, G2532 lo, G2400 God G2316 hath given G5483 thee G4671 all G3956 them that sail G4126 with G3326 thee. G4675
He saith G3004 unto him G846 the third G5154 time, Simon, G4613 son of Jonas, G2495 lovest G5368 thou me? G3165 Peter G4074 was grieved G3076 because G3754 he said G2036 unto him G846 the third G5154 time, Lovest G5368 thou me? G3165 And G2532 he said G2036 unto him, G846 Lord, G2962 thou G4771 knowest G1492 all things; G3956 thou G4771 knowest G1097 that G3754 I love G5368 thee. G4571 Jesus G2424 saith G3004 unto him, G846 Feed G1006 my G3450 sheep. G4263
I G1473 am G1510 the good G2570 shepherd, G4166 and G2532 know G1097 my G1699 sheep, and G2532 am known G1097 of G5259 mine. G1699
For the LORD H3068 knoweth H3045 the way H1870 of the righteous: H6662 but the way H1870 of the ungodly H7563 shall perish. H6
Wherefore the LORD H3068 God H430 of Israel H3478 saith, H5002 I said H559 indeed H559 that thy house, H1004 and the house H1004 of thy father, H1 should walk H1980 before H6440 me for H5704 ever: H5769 but now the LORD H3068 saith, H5002 Be it far from me; H2486 for them that honour H3513 me I will honour, H3513 and they that despise H959 me shall be lightly esteemed. H7043 Behold, the days H3117 come, H935 that I will cut off H1438 thine arm, H2220 and the arm H2220 of thy father's H1 house, H1004 that there shall not be an old man H2205 in thine house. H1004
And Abraham H85 took H3947 Ishmael H3458 his son, H1121 and all that were born H3211 in his house, H1004 and all that were bought H4736 with his money, H3701 every male H2145 among the men H582 of Abraham's H85 house; H1004 and circumcised H4135 the flesh H1320 of their foreskin H6190 in the selfsame H6106 day, H3117 as God H430 had said H1696 unto him. And Abraham H85 was ninety H8673 years H8141 old H1121 and nine, H8672 when he was circumcised H4135 in the flesh H1320 of his foreskin. H6190 And Ishmael H3458 his son H1121 was thirteen H6240 H7969 years H8141 old, H1121 when he was circumcised H4135 in the flesh H1320 of his foreskin. H6190 In the selfsame H6106 day H3117 was Abraham H85 circumcised, H4135 and Ishmael H3458 his son. H1121 And all the men H582 of his house, H1004 born H3211 in the house, H1004 and bought H4736 with money H3701 of the stranger, H1121 H5236 were circumcised H4135 with him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 18
Commentary on Genesis 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Ge 18:1-8. Entertainment of Angels.
1. the Lord appeared—another manifestation of the divine presence, more familiar than any yet narrated; and more like that in the fulness of time, when the Word was made flesh.
plains of Mamre—rather, terebinth or oak of Mamre; a tall-spreading tree or grove of trees.
sat in the tent door—The tent itself being too close and sultry at noon, the shaded open front is usually resorted to for the air that may be stirring.
2. lift up his eyes … and, lo, three men—Travellers in that quarter start at sunrise and continue till midday when they look out for some resting-place.
he ran to meet them—When the visitor is an ordinary person, the host merely rises; but if of superior rank, the custom is to advance a little towards the stranger, and after a very low bow, turn and lead him to the tent, putting an arm round his waist, or tapping him on the shoulder as they go, to assure him of welcome.
3. My Lord, if now I have found favor—The hospitalities offered are just of the kind that are necessary and most grateful, the refreshment of water, for feet exposed to dust and heat by the sandals, being still the first observed among the pastoral people of Hebron.
5. for therefore are ye come—No questions were asked. But Abraham knew their object by the course they took—approaching directly in front of the chief sheik's tent, which is always distinguishable from the rest and thus showing their wish to be his guests.
6. Abraham hastened … unto Sarah … make cakes upon the hearth—Bread is baked daily, no more than is required for family use, and always by the women, commonly the wife. It is a short process. Flour mixed with water is made into dough, and being rolled out into cakes, it is placed on the earthen floor, previously heated by a fire. The fire being removed, the cakes are laid on the ground, and being covered over with hot embers, are soon baked, and eaten the moment they are taken off.
7. Abraham ran unto the herd, and fetched a calf—Animal food is never provided, except for visitors of a superior rank when a kid or lamb is killed. A calf is still a higher stretch of hospitality, and it would probably be cooked as is usually done when haste is required—either by roasting it whole or by cutting it up into small pieces and broiling them on skewers over the fire. It is always eaten along with boiled corn swimming in butter or melted fat, into which every morsel of meat, laid upon a piece of bread, is dipped, before being conveyed by the fingers to the mouth.
8. milk—A bowl of camel's milk ends the repast.
he stood by them under the tree—The host himself, even though he has a number of servants, deems it a necessary act of politeness to stand while his guests are at their food, and Abraham evidently did this before he was aware of the real character of his visitors.
Ge 18:9-15. Reproof of Sarah. An inquiry about his wife, so surprising in strangers, the subject of conversation, and the fulfilment of the fondly cherished promise within a specified time, showed Abraham that he had been entertaining more than ordinary travellers (Heb 13:2).
10. Sarah heard it in the tent door, which was behind him—The women's apartment is in the back of the tent, divided by a thin partition from the men's.
12. Therefore Sarah laughed within herself—Long delay seems to have weakened faith. Sarah treated the announcement as incredible, and when taxed with the silent sneer, she added falsehood to distrust. It was an aggravated offense (Ac 5:4), and nothing but grace saved her (Ro 9:18).
Ge 18:16-22. Disclosure of Sodom's Doom.
16. the men rose … Abraham went with them—It is customary for a host to escort his guests a little way.
17. the Lord said, Shall I hide—The chief stranger, no other than the Lord, disclosed to Abraham the awful doom about to be inflicted on Sodom and the cities of the plain for their enormous wickedness.
21. I will go down … and see—language used after the manner of men. These cities were to be made examples to all future ages of God's severity; and therefore ample proof given that the judgment was neither rash nor excessive (Eze 18:23; Jer 18:7).
Ge 18:23-33. Abraham's Intercession.
23. Abraham drew near, and said, &c.—The scene described is full of interest and instruction—showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).
33. the Lord … left communing … and Abraham returned unto his place—Why did Abraham cease to carry his intercessions farther? Either because he fondly thought that he was now sure of the cities being preserved (Lu 13:9), or because the Lord restrained his mind from further intercession (Jer 7:16; 11:14). But there were not ten "righteous persons." There was only one, and he might without injustice have perished in the general overthrow (Ec 9:2). But a difference is sometimes made, and on this occasion the grace of God was manifested in a signal manner for the sake of Abraham. What a blessing to be connected with a saint of God!