2 And he lift up H5375 his eyes H5869 and looked, H7200 and, lo, three H7969 men H582 stood H5324 by him: and when he saw H7200 them, he ran H7323 to meet H7125 them from the tent H168 door, H6607 and bowed H7812 himself toward the ground, H776
Be G1950 not G3361 forgetful G1950 to entertain strangers: G5381 for G1063 thereby G1223 G5026 some G5100 have entertained G3579 angels G32 unawares. G2990
And the men H582 turned their faces H6437 from thence, and went H3212 toward Sodom: H5467 but Abraham H85 stood H5975 yet H5750 before H6440 the LORD. H3068
And the angel H4397 of the LORD H3068 appeared H7200 unto the woman, H802 and said H559 unto her, Behold now, thou art barren, H6135 and bearest H3205 not: but thou shalt conceive, H2029 and bear H3205 a son. H1121
And Abraham H85 stood up, H6965 and bowed H7812 himself to the people H5971 of the land, H776 even to the children H1121 of Heth. H2845
And it came to pass, when Joshua H3091 was by Jericho, H3405 that he lifted up H5375 his eyes H5869 and looked, H7200 and, behold, there stood H5975 a man H376 over against him with his sword H2719 drawn H8025 in his hand: H3027 and Joshua H3091 went H3212 unto him, and said H559 unto him, Art thou for us, or for our adversaries? H6862
And Judah H3063 and his brethren H251 came H935 to Joseph's H3130 house; H1004 for he was yet there: and they fell H5307 before him H6440 on the ground. H776
And Jacob H3290 was left H3498 alone; and there wrestled H79 a man H376 with him until the breaking H5927 of the day. H7837
And the men H582 rose up H6965 from thence, and looked H8259 toward H6440 Sodom: H5467 and Abraham H85 went H1980 with them to bring them on the way. H7971
Then the woman H802 came H935 and told H559 her husband, H376 saying, H559 A man H376 of God H430 came H935 unto me, and his countenance H4758 was like the countenance H4758 of an angel H4397 of God, H430 very H3966 terrible: H3372 but I asked H7592 him not whence he was, neither told H5046 he me his name: H8034 But he said H559 unto me, Behold, thou shalt conceive, H2030 and bear H3205 a son; H1121 and now drink H7941 no wine H3196 nor strong drink, H8354 neither eat H398 any unclean H2932 thing: for the child H5288 shall be a Nazarite H5139 to God H430 from the womb H990 to the day H3117 of his death. H4194 Then Manoah H4495 intreated H6279 the LORD, H3068 and said, H559 O H994 my Lord, H136 let H4994 the man H376 of God H430 which thou didst send H7971 come again H935 unto us, and teach H3384 us what we shall do H6213 unto the child H5288 that shall be born. H3205 And God H430 hearkened H8085 to the voice H6963 of Manoah; H4495 and the angel H4397 of God H430 came again H935 unto the woman H802 as she sat H3427 in the field: H7704 but Manoah H4495 her husband H376 was not with her. And the woman H802 made haste, H4116 and ran, H7323 and shewed H5046 her husband, H376 and said H559 unto him, Behold, the man H376 hath appeared H7200 unto me, that came H935 unto me the other day. H3117 And Manoah H4495 arose, H6965 and went H3212 after H310 his wife, H802 and came H935 to the man, H376 and said H559 unto him, Art thou the man H376 that spakest H1696 unto the woman? H802 And he said, H559 I am.
And he passed over H5674 before them, H6440 and bowed himself H7812 to the ground H776 seven H7651 times, H6471 until he came near H5066 to his brother. H251 And Esau H6215 ran H7323 to meet him, H7125 and embraced H2263 him, and fell H5307 on his neck, H6677 and kissed him: H5401 and they wept. H1058 And he lifted up H5375 his eyes, H5869 and saw H7200 the women H802 and the children; H3206 and said, H559 Who are those H428 with thee? And he said, H559 The children H3206 which God H430 hath graciously given H2603 thy servant. H5650 Then the handmaidens H8198 came near, H5066 they and their children, H3206 and they bowed themselves. H7812 And Leah H3812 also with her children H3206 came near, H5066 and bowed themselves: H7812 and after H310 came H5066 Joseph H3130 near H5066 and Rachel, H7354 and they bowed H7812 themselves.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 18
Commentary on Genesis 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Ge 18:1-8. Entertainment of Angels.
1. the Lord appeared—another manifestation of the divine presence, more familiar than any yet narrated; and more like that in the fulness of time, when the Word was made flesh.
plains of Mamre—rather, terebinth or oak of Mamre; a tall-spreading tree or grove of trees.
sat in the tent door—The tent itself being too close and sultry at noon, the shaded open front is usually resorted to for the air that may be stirring.
2. lift up his eyes … and, lo, three men—Travellers in that quarter start at sunrise and continue till midday when they look out for some resting-place.
he ran to meet them—When the visitor is an ordinary person, the host merely rises; but if of superior rank, the custom is to advance a little towards the stranger, and after a very low bow, turn and lead him to the tent, putting an arm round his waist, or tapping him on the shoulder as they go, to assure him of welcome.
3. My Lord, if now I have found favor—The hospitalities offered are just of the kind that are necessary and most grateful, the refreshment of water, for feet exposed to dust and heat by the sandals, being still the first observed among the pastoral people of Hebron.
5. for therefore are ye come—No questions were asked. But Abraham knew their object by the course they took—approaching directly in front of the chief sheik's tent, which is always distinguishable from the rest and thus showing their wish to be his guests.
6. Abraham hastened … unto Sarah … make cakes upon the hearth—Bread is baked daily, no more than is required for family use, and always by the women, commonly the wife. It is a short process. Flour mixed with water is made into dough, and being rolled out into cakes, it is placed on the earthen floor, previously heated by a fire. The fire being removed, the cakes are laid on the ground, and being covered over with hot embers, are soon baked, and eaten the moment they are taken off.
7. Abraham ran unto the herd, and fetched a calf—Animal food is never provided, except for visitors of a superior rank when a kid or lamb is killed. A calf is still a higher stretch of hospitality, and it would probably be cooked as is usually done when haste is required—either by roasting it whole or by cutting it up into small pieces and broiling them on skewers over the fire. It is always eaten along with boiled corn swimming in butter or melted fat, into which every morsel of meat, laid upon a piece of bread, is dipped, before being conveyed by the fingers to the mouth.
8. milk—A bowl of camel's milk ends the repast.
he stood by them under the tree—The host himself, even though he has a number of servants, deems it a necessary act of politeness to stand while his guests are at their food, and Abraham evidently did this before he was aware of the real character of his visitors.
Ge 18:9-15. Reproof of Sarah. An inquiry about his wife, so surprising in strangers, the subject of conversation, and the fulfilment of the fondly cherished promise within a specified time, showed Abraham that he had been entertaining more than ordinary travellers (Heb 13:2).
10. Sarah heard it in the tent door, which was behind him—The women's apartment is in the back of the tent, divided by a thin partition from the men's.
12. Therefore Sarah laughed within herself—Long delay seems to have weakened faith. Sarah treated the announcement as incredible, and when taxed with the silent sneer, she added falsehood to distrust. It was an aggravated offense (Ac 5:4), and nothing but grace saved her (Ro 9:18).
Ge 18:16-22. Disclosure of Sodom's Doom.
16. the men rose … Abraham went with them—It is customary for a host to escort his guests a little way.
17. the Lord said, Shall I hide—The chief stranger, no other than the Lord, disclosed to Abraham the awful doom about to be inflicted on Sodom and the cities of the plain for their enormous wickedness.
21. I will go down … and see—language used after the manner of men. These cities were to be made examples to all future ages of God's severity; and therefore ample proof given that the judgment was neither rash nor excessive (Eze 18:23; Jer 18:7).
Ge 18:23-33. Abraham's Intercession.
23. Abraham drew near, and said, &c.—The scene described is full of interest and instruction—showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).
33. the Lord … left communing … and Abraham returned unto his place—Why did Abraham cease to carry his intercessions farther? Either because he fondly thought that he was now sure of the cities being preserved (Lu 13:9), or because the Lord restrained his mind from further intercession (Jer 7:16; 11:14). But there were not ten "righteous persons." There was only one, and he might without injustice have perished in the general overthrow (Ec 9:2). But a difference is sometimes made, and on this occasion the grace of God was manifested in a signal manner for the sake of Abraham. What a blessing to be connected with a saint of God!