11 And it came to pass after H310 the death H4194 of Abraham, H85 that God H430 blessed H1288 his son H1121 Isaac; H3327 and Isaac H3327 dwelt H3427 by H5973 the well Lahairoi. H883
Wherefore the well H875 was called H7121 Beerlahairoi; H883 H2416 behold, it is between Kadesh H6946 and Bered. H1260
That in blessing H1288 I will bless H1288 thee, and in multiplying H7235 I will multiply H7235 thy seed H2233 as the stars H3556 of the heaven, H8064 and as the sand H2344 which is upon the sea H3220 shore; H8193 and thy seed H2233 shall possess H3423 the gate H8179 of his enemies; H341
And God H430 said, H559 Sarah H8283 thy wife H802 shall bear H3205 thee a son H1121 indeed; H61 and thou shalt call H7121 his name H8034 Isaac: H3327 and I will establish H6965 my covenant H1285 with him for an everlasting H5769 covenant, H1285 and with his seed H2233 after him. H310
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 25
Commentary on Genesis 25 Matthew Henry Commentary
Chapter 25
The sacred historian, in this chapter,
Gen 25:1-10
Abraham lived, after the marriage of Isaac, thirty-five years, and all that is recorded concerning him during the time lies here in a very few verses. We hear no more of God's extraordinary appearances to him or trials of him; for all the days, even of the best and greatest saints, are not eminent days, some slide on silently, and neither come nor go with observation; such were these last days of Abraham. We have here,
Gen 25:11-18
Immediately after the account of Abraham's death, Moses begins the story of Isaac (v. 11), and tells us where he dwelt and how remarkably God blessed him. Note, The blessing of Abraham did not die with him, but survived to all the children of the promise. But he presently digresses from the story of Isaac, to give a short account of Ishmael, forasmuch as he also was a son of Abraham, and God had made some promises concerning him, which it was requisite we should know the accomplishment of. Observe here what is said,
Gen 25:19-28
We have here an account of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah: their entrance into the world was (which is not usual) one of the most considerable parts of their story; nor is much related concerning Isaac but what had reference to his father while he lived and to his sons afterwards. For Isaac seems not to have been a man of action, nor much tried, but to have spent his days in quietness and silence. Now concerning Jacob and Esau we are here told,
Gen 25:29-34
We have here a bargain made between Jacob and Esau about the birthright, which was Esau's by providence but Jacob's by promise. It was a spiritual privilege, including the excellency of dignity and the excellency of power, as well as the double portion, ch. 49:3. It seemed to be such a birthright as had then the blessing annexed to it, and the entail of the promise. Now see,
1. Edited by BLB [An error was made in the original document incorrectly quoting Hos 12:8]