1 And there was a famine H7458 in the land, H776 beside H905 the first H7223 famine H7458 that was in the days H3117 of Abraham. H85 And Isaac H3327 went H3212 unto Abimelech H40 king H4428 of the Philistines H6430 unto Gerar. H1642
And there was a famine H7458 in the land: H776 and Abram H87 went down H3381 into Egypt H4714 to sojourn H1481 there; for the famine H7458 was grievous H3515 in the land. H776
And Abraham H85 journeyed H5265 from thence toward the south H5045 country, H776 and dwelled H3427 between Kadesh H6946 and Shur, H7793 and sojourned H1481 in Gerar. H1642 And Abraham H85 said H559 of H413 Sarah H8283 his wife, H802 She is my sister: H269 and Abimelech H40 king H4428 of Gerar H1642 sent, H7971 and took H3947 Sarah. H8283
And it came to pass at that time, H6256 that Abimelech H40 and Phichol H6369 the chief captain H8269 of his host H6635 spake H559 unto Abraham, H85 saying, H559 God H430 is with thee in all that thou doest: H6213 Now therefore swear H7650 unto me here H2008 by God H430 that thou wilt not deal falsely H8266 with me, nor with my son, H5209 nor with my son's son: H5220 but according to the kindness H2617 that I have done H6213 unto thee, thou shalt do H6213 unto me, and to the land H776 wherein thou hast sojourned. H1481 And Abraham H85 said, H559 I will swear. H7650 And Abraham H85 reproved H3198 Abimelech H40 because H182 of a well H875 of water, H4325 which Abimelech's H40 servants H5650 had violently taken away. H1497 And Abimelech H40 said, H559 I wot H3045 not who hath done H6213 this thing: H1697 neither H3808 didst thou tell H5046 me, neither H3808 yet heard H8085 I of it, but H1115 to day. H3117 And Abraham H85 took H3947 sheep H6629 and oxen, H1241 and gave H5414 them unto Abimelech; H40 and both of them H8147 made H3772 a covenant. H1285 And Abraham H85 set H5324 seven H7651 ewe lambs H3535 of the flock H6629 by themselves. And Abimelech H40 said H559 unto Abraham, H85 What H2008 mean these seven H7651 ewe lambs H3535 which thou hast set H5324 by themselves? And he said, H559 For these seven H7651 ewe lambs H3535 shalt thou take H3947 of my hand, H3027 that H5668 they may be a witness H5713 unto me, that I have digged H2658 this well. H875 Wherefore he called H7121 that place H4725 Beersheba; H884 because there they sware H7650 both of them. H8147 Thus they made H3772 a covenant H1285 at Beersheba: H884 then Abimelech H40 rose up, H6965 and Phichol H6369 the chief captain H8269 of his host, H6635 and they returned H7725 into the land H776 of the Philistines. H6430
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 26
Commentary on Genesis 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Ge 26:1-35. Sojourn in Gerar.
1. And there was a famine in the land … And Isaac went unto … Gerar—The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on account of his wife's beauty; but through the seasonable interposition of Providence, he was preserved (Ps 105:14, 15).
12. Then Isaac sowed in that land—During his sojourn in that district he farmed a piece of land, which, by the blessing of God on his skill and industry, was very productive (Isa 65:13; Ps 37:19); and by his plentiful returns he increased so rapidly in wealth and influence that the Philistines, afraid or envious of his prosperity, obliged him to leave the place (Pr 27:4; Ec 4:4). This may receive illustration from the fact that many Syrian shepherds at this day settle for a year or two in a place, rent some ground, in the produce of which they trade with the neighboring market, till the owners, through jealousy of their growing substance, refuse to renew their lease and compel them to remove elsewhere.
15. all the wells which his father's servants had digged … the Philistines had stopped, &c.—The same base stratagem for annoying those against whom they have taken an umbrage is practiced still by choking the wells with sand or stones, or defiling them with putrid carcases.
17. valley of Gerar—torrent-bed or wady, a vast undulating plain, unoccupied and affording good pasture.
18-22. Isaac digged again the wells of water—The naming of wells by Abraham, and the hereditary right of his family to the property, the change of the names by the Philistines to obliterate the traces of their origin, the restoration of the names by Isaac, and the contests between the respective shepherds to the exclusive possession of the water, are circumstances that occur among the natives in those regions as frequently in the present day as in the time of Isaac.
26-33. Then Abimelech went to him—As there was a lapse of ninety years between the visit of Abraham and of Isaac, the Abimelech and Phichol spoken of must have been different persons' official titles. Here is another proof of the promise (Ge 12:2) being fulfilled, in an overture of peace being made to him by the king of Gerar. By whatever motive the proposal was dictated—whether fear of his growing power, or regret for the bad usage they had given him, the king and two of his courtiers paid a visit to the tent of Isaac (Pr 16:7). His timid and passive temper had submitted to the annoyances of his rude neighbors; but now that they wish to renew the covenant, he evinces deep feeling at their conduct, and astonishment at their assurance, or artifice, in coming near him. Being, however, of a pacific disposition, Isaac forgave their offense, accepted their proposals, and treated them to the banquet by which the ratification of a covenant was usually crowned.
34. Esau … took to wife—If the pious feelings of Abraham recoiled from the idea of Isaac forming a matrimonial connection with a Canaanitish woman [Ge 24:3], that devout patriarch himself would be equally opposed to such a union on the part of his children; and we may easily imagine how much his pious heart was wounded, and the family peace destroyed, when his favorite but wayward son brought no less than two idolatrous wives among them—an additional proof that Esau neither desired the blessing nor dreaded the curse of God. These wives never gained the affections of his parents, and this estrangement was overruled by God for keeping the chosen family aloof from the dangers of heathen influence.