Worthy.Bible » STRONG » Genesis » Chapter 29 » Verse 1-30

Genesis 29:1-30 King James Version with Strong's Concordance (STRONG)

1 Then Jacob H3290 went on H5375 his journey, H7272 and came H3212 into the land H776 of the people H1121 of the east. H6924

2 And he looked, H7200 and behold a well H875 in the field, H7704 and, lo, there were three H7969 flocks H5739 of sheep H6629 lying H7257 by it; for out of that well H875 they watered H8248 the flocks: H5739 and a great H1419 stone H68 was upon the well's H875 mouth. H6310

3 And thither were all the flocks H5739 gathered: H622 and they rolled H1556 the stone H68 from the well's H875 mouth, H6310 and watered H8248 the sheep, H6629 and put H7725 the stone H68 again H7725 upon the well's H875 mouth H6310 in his place. H4725

4 And Jacob H3290 said H559 unto them, My brethren, H251 whence H370 be ye? And they said, H559 Of Haran H2771 are we.

5 And he said H559 unto them, Know H3045 ye Laban H3837 the son H1121 of Nahor? H5152 And they said, H559 We know H3045 him.

6 And he said H559 unto them, Is he well? H7965 And they said, H559 He is well: H7965 and, behold, Rachel H7354 his daughter H1323 cometh H935 with the sheep. H6629

7 And he said, H559 Lo, H2005 it is yet high H1419 day, H3117 neither is it time H6256 that the cattle H4735 should be gathered together: H622 water H8248 ye the sheep, H6629 and go H3212 and feed H7462 them.

8 And they said, H559 We cannot, H3201 until all the flocks H5739 be gathered together, H622 and till they roll H1556 the stone H68 from the well's H875 mouth; H6310 then we water H8248 the sheep. H6629

9 And while he yet H5750 spake H1696 with them, Rachel H7354 came H935 with her father's H1 sheep: H6629 for she kept them. H7462

10 And it came to pass, when Jacob H3290 saw H7200 Rachel H7354 the daughter H1323 of Laban H3837 his mother's H517 brother, H251 and the sheep H6629 of Laban H3837 his mother's H517 brother, H251 that Jacob H3290 went near, H5066 and rolled H1556 the stone H68 from the well's H875 mouth, H6310 and watered H8248 the flock H6629 of Laban H3837 his mother's H517 brother. H251

11 And Jacob H3290 kissed H5401 Rachel, H7354 and lifted up H5375 his voice, H6963 and wept. H1058

12 And Jacob H3290 told H5046 Rachel H7354 that he was her father's H1 brother, H251 and that he was Rebekah's H7259 son: H1121 and she ran H7323 and told H5046 her father. H1

13 And it came to pass, when Laban H3837 heard H8085 the tidings H8088 of Jacob H3290 his sister's H269 son, H1121 that he ran H7323 to meet H7125 him, and embraced H2263 him, and kissed H5401 him, and brought H935 him to his house. H1004 And he told H5608 Laban H3837 all these things. H1697

14 And Laban H3837 said H559 to him, Surely H389 thou art my bone H6106 and my flesh. H1320 And he abode H3427 with him the space H3117 of a month. H2320

15 And Laban H3837 said H559 unto Jacob, H3290 Because thou art my brother, H251 shouldest thou therefore serve H5647 me for nought? H2600 tell H5046 me, what shall thy wages H4909 be?

16 And Laban H3837 had two H8147 daughters: H1323 the name H8034 of the elder H1419 was Leah, H3812 and the name H8034 of the younger H6996 was Rachel. H7354

17 Leah H3812 was tender H7390 eyed; H5869 but Rachel H7354 was beautiful H3303 H8389 and well H3303 favoured. H4758

18 And Jacob H3290 loved H157 Rachel; H7354 and said, H559 I will serve H5647 thee seven H7651 years H8141 for Rachel H7354 thy younger H6996 daughter. H1323

19 And Laban H3837 said, H559 It is better H2896 that I give H5414 her to thee, than that I should give H5414 her to another H312 man: H376 abide H3427 with me.

20 And Jacob H3290 served H5647 seven H7651 years H8141 for Rachel; H7354 and they seemed H5869 unto him but a few H259 days, H3117 for the love he had H160 to her.

21 And Jacob H3290 said H559 unto Laban, H3837 Give H3051 me my wife, H802 for my days H3117 are fulfilled, H4390 that I may go in H935 unto her.

22 And Laban H3837 gathered together H622 all the men H582 of the place, H4725 and made H6213 a feast. H4960

23 And it came to pass in the evening, H6153 that he took H3947 Leah H3812 his daughter, H1323 and brought H935 her to him; and he went in H935 unto her.

24 And Laban H3837 gave H5414 unto his daughter H1323 Leah H3812 Zilpah H2153 his maid H8198 for an handmaid. H8198

25 And it came to pass, that in the morning, H1242 behold, it was Leah: H3812 and he said H559 to Laban, H3837 What is this thou hast done H6213 unto me? did not I serve H5647 with thee for Rachel? H7354 wherefore then hast thou beguiled H7411 me?

26 And Laban H3837 said, H559 It must not be so done H6213 in our country, H4725 to give H5414 the younger H6810 before H6440 the firstborn. H1067

27 Fulfil H4390 her H2063 week, H7620 and we will give H5414 thee this also for the service H5656 which thou shalt serve H5647 with me yet seven H7651 other H312 years. H8141

28 And Jacob H3290 did H6213 so, and fulfilled H4390 her week: H7620 and he gave H5414 him Rachel H7354 his daughter H1323 to wife H802 also.

29 And Laban H3837 gave H5414 to Rachel H7354 his daughter H1323 Bilhah H1090 his handmaid H8198 to be her maid. H8198

30 And he went in H935 also unto Rachel, H7354 and he loved H157 also Rachel H7354 more than Leah, H3812 and served H5647 with him yet seven H7651 other H312 years. H8141

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 29

Commentary on Genesis 29 Matthew Henry Commentary


Chapter 29

This chapter gives us an account of God's providences concerning Jacob, pursuant to the promises made to him in the foregoing chapter.

  • I. How he was brought in safety to his journey's end, and directed to his relations there, who bade him welcome (v. 1-14).
  • II. How he was comfortably disposed of in marriage (v. 15-30).
  • III. How his family was built up in the birth of four sons (v. 31-35). The affairs of princes and mighty nations that were then in being are not recorded in the book of God, but are left to be buried in oblivion; while these small domestic concerns of holy Jacob are particularly recorded with their minute circumstances, that they may be in everlasting remembrance. For "the memory of the just is blessed.'

Gen 29:1-8

All the stages Israel's march to Canaan are distinctly noticed, but no particular journal is kept of Jacob's expedition further than Beth-el; no, he had no more such happy nights as he had at Beth-el, no more such visions of the Almighty. That was intended for a feast; he must not expect it to be his daily bread. But,

  • 1. We are here told how cheerfully he proceeded in his journey after the sweet communion he had with God at Beth-el: Then Jacob lifted up his feet; so the margin reads it, v. 1. Then he went on with cheerfulness and alacrity, not burdened with his cares, nor cramped with his fears, being assured of God's gracious presence with him. Note, After the visions we have had of God, and the vows we have made to him in solemn ordinances, we should run the way of his commandments with enlarged hearts, Heb. 12:1.
  • 2. How happily he arrived at his journey's end. Providence brought him to the very field where his uncle's flocks were to be watered, and there he met with Rachel, who was to be his wife. Observe,
    • (1.) The divine Providence is to be acknowledged in all the little circumstances which concur to make a journey, or other undertaking, comfortable and successful. If, when we are at a loss, we meet seasonably with those that can direct us-if we meet with a disaster, and those are at hand that will help us-we must not say that it was by chance, nor that fortune therein favoured us, but that it was by Providence, and that God therein favoured us. Our ways are ways of pleasantness, if we continually acknowledge God in them.
    • (2.) Those that have flocks must look well to them, and be diligent to know their state, Prov. 27:23. What is here said of the constant care of the shepherds concerning their sheep (v. 2, 3, 7, 8) may serve to illustrate the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock, the church; for he is the good Shepherd, that knows his sheep, and is known of them, Jn. 10:14. The stone at the well's mouth, which is so often mentioned here, was either to secure their property in it (for water was scarce, it was not there usus communis aquarum-for every one's use), or it was to save the well from receiving damage from the heat of the sun, or from any spiteful hand, or to prevent the lambs of the flock from being drowned in it.
    • (3.) Separate interests should not take us from joint and mutual help; when all the shepherds came together with their flocks, then, like loving neighbours, at watering-time, they watered their flocks together.
    • (4.) It becomes us to speak civilly and respectfully to strangers. Though Jacob was no courtier, but a plain man, dwelling in tents, and a stranger to compliment, yet he addresses himself very obligingly to the people he met with, and calls them his brethren, v. 4. The law of kindness in the tongue has a commanding power, Prov. 31:26. Some think he calls them brethren because they were of the same trade, shepherds like him. Though he was now upon his preferment, he was not ashamed of his occupation.
    • (5.) Those that show respect have usually respect shown to them. As Jacob was civil to these strangers, so he found them civil to him. When he undertook to teach them how to despatch their business (v. 7), they did not bid him meddle with his own concerns and let them alone; but, though he was a stranger, they gave him the reason of their delay, v. 8. Those that are neighbourly and friendly shall have neighbourly and friendly usage.

Gen 29:9-14

Here we see,

  • 1. Rachel's humility and industry: She kept her father's sheep (v. 9), that is, she took the care of them, having servants under her that were employed about them. Rachel's name signifies a sheep. Note, Honest useful labour is that which nobody needs be ashamed of, nor ought it to be a hindrance to any one's preferment.
  • 2. Jacob's tenderness and affection. When he understood that this was his kinswoman (probably he had heard of her name before), knowing what his errand was into that country, we may suppose it struck his mind immediately that his must be his wife. Being already smitten with her ingenuous comely face (though it was probably sun-burnt, and she was in the homely dress of a shepherdess), he is wonderfully officious, and anxious to serve her (v. 10), and addresses himself to her with tears of joy and kisses of love, v. 11. She runs with all haste to tell her father; for she will by no means entertain her kinsman's address without her father's knowledge and approbation, v. 12. These mutual respects, at their first interview, were good presages of their being a happy couple.
  • 3. Providence made that which seemed contingent and fortuitous to give speedy satisfaction to Jacob's mind, as soon as ever he came to the place which he was bound for. Abraham's servant, when he came upon a similar errand, met with similar encouragement. Thus God guides his people with his eye, Ps. 32:8. It is a groundless conceit which some of the Jewish writers have, that Jacob, when he kissed Rachel, wept because he had been set upon in his journey by Eliphaz the eldest son of Esau, at the command of his father, and robbed of all his money and jewels, which his mother had given him when she sent him away. It was plain that it was his passion for Rachel, and the surprise of this happy meeting, that drew these tears from his eyes.
  • 4. Laban, though none of the best-humoured men, bade him welcome, was satisfied in the account he gave of himself, and of the reason of his coming in such poor circumstances. While we avoid the extreme, on the one hand, of being foolishly credulous, we must take heed of falling into the other extreme, of being uncharitably jealous and suspicious. Laban owned him for his kinsman: Thou art my bone and my flesh, v. 14. Note, Those are hard-hearted indeed that are unkind to their relations, and that hide themselves from their own flesh, Isa. 58:7.

Gen 29:15-30

Here is,

  • I. The fair contract made between Laban and Jacob, during the month that Jacob spent there as a guest, v. 14. It seems he was not idle, nor did he spend his time in sport and pastime; but like a man of business, though he had no stock of his own, he applied himself to serve his uncle, as he had begun (v. 10) when he watered his flock. Note, Wherever we are, it is good to be employing ourselves in some useful business, which will turn to a good account to ourselves or others. Laban, it seems, was so taken with Jacob's ingenuity and industry about his flocks that he was desirous he should continue with him, and very fairly reasons thus: "Because thou art my brother, shouldst thou therefore serve me for nought? v. 15. No, what reason for that?' If Jacob be so respectful to his uncle as to give him his service without demanding any consideration for it, yet Laban will not be so unjust to his nephew as to take advantage either of his necessity or of his good-nature. Note, Inferior relations must not be imposed upon; if it be their duty to serve us, it is our duty to reward them. Now Jacob had a fair opportunity to make known to Laban the affection he had for his daughter Rachel; and, having no worldly goods in his hand with which to endow her, he promises him seven years' service, upon condition that, at the end of the seven years, he would bestow her upon him for his wife. It appears by computation that Jacob was now seventy-seven years old when he bound himself apprentice for a wife, and for a wife he kept sheep, Hos. 12:12. His posterity are there reminded of it long afterwards, as an instance of the meanness of their origin: probably Rachel was young, and scarcely marriageable, when Jacob first came, which made him the more willing to stay for her till his seven years' service had expired.
  • II. Jacob's honest performance of his part of the bargain, v. 20. He served seven years for Rachel. If Rachel still continued to keep her father's sheep (as she did, v. 9), his innocent and religious conversation with her, while they kept the flocks, could not but increase their mutual acquaintance and affection (Solomon's song of love is a pastoral); if she now left it off, his easing her of that care was very obliging. Jacob honestly served out his seven years, and did not forfeit his indentures, though he was old; nay, he served them cheerfully: They seemed to him but a few days, for the love he had to her, as if it were more his desire to earn her than to have her. Note, Love makes long and hard services short and easy; hence we read of the labour of love, Heb. 6:10. If we know how to value the happiness of heaven, the sufferings of this present time will be as nothing to us in comparison of it. An age of work will be but as a few days to those that love God and long for Christ's appearing.
  • III. The base cheat which Laban put upon him when he was out of his time: he put Leah into his arms instead of Rachel, v. 23. This was Laban's sin; he wronged both Jacob and Rachel, whose affections, doubtless, were engaged to each other, and, if (as some say) Leah was herein no better than an adulteress, it was no small wrong to her too. But it was Jacob's affliction, a damp to the mirth of the marriage-feast, when in the morning behold it was Leah, v. 25. It is easy to observe here how Jacob was paid in his own coin. He had cheated his own father when he pretended to be Esau, and now his father-in-law cheated him. Herein, how unrighteous soever Laban was, the Lord was righteous; as Judges 1:7. Even the righteous, if they take a false step, are sometimes thus recompensed on the earth. Many that are not, like Jacob, disappointed in the person, soon find themselves, as much to their grief, disappointed in the character. The choice of that relation therefore, on both sides, ought to be made with good advice and consideration, that, if there should be a disappointment, it may not be aggravated by a consciousness of mismanagement.
  • IV. The excuse and atonement Laban made for the cheat.
    • 1. The excuse was frivolous: It must not be so done in our country, v. 26. We have reason to think there was no such custom of his country as he pretends; only he banters Jacob with it, and laughs at his mistake. Note, Those that can do wickedly and then think to turn it off with a jest, though they may deceive themselves and others, will find at last that God is not mocked. But if there had been such a custom, and he had resolved to observe it, he should have told Jacob so when he undertook to serve him for his younger daughter. Note, As saith the proverb of the ancients, Wickedness proceeds from the wicked, 1 Sa. 24:13. Those that deal with treacherous men must expect to be dealt treacherously with.
    • 2. His compounding the matter did but make bad worse: We will give thee this also, v. 27. Hereby he drew Jacob into the sin, and snare, and disquiet, of multiplying wives, which remains a blot in his escutcheon, and will be so to the end of the world. Honest Jacob did not design it, but to have kept as true to Rachel as his father had done to Rebekah. He that had lived without a wife to the eighty-fourth year of his age could then have been very well content with one; but Laban, to dispose of his two daughters without portions, and to get seven years' service more out of Jacob, thus imposes upon him, and draws him into such a strait by his fraud, that (the matter not being yet settled, as it was afterwards by the divine law, Lev. 18:18, and more fully since by our Saviour, Mt. 19:5) he had some colourable reasons for marrying them both. He could not refuse Rachel, for he had espoused her; still less could he refuse Leah, for he had married her; and therefore Jacob must be content, and take two talents, 2 Kings 5:23. Note, One sin is commonly the inlet of another. Those that go in by one door of wickedness seldom find their way out but by another. The polygamy of the patriarchs was, in some measure, excusable in them, because, though there was a reason against it as ancient as Adam's marriage (Mal. 2:15), yet there was no express command against it; it was in them a sin of ignorance. It was not he product of any sinful lust, but for the building up of the church, which was the good that Providence brought out of it; but it will by no means justify the like practice now, when God's will is plainly made known, that one man and one woman only must be joined together, 1 Co. 7:2. The having of many wives suits well enough with the carnal sensual spirit of the Mahomedan imposture, which allows it; but we have not so learned Christ. Dr. Lightfoot makes Leah and Rachel to be figures of the two churches, the Jews under the law and the Gentiles under the gospel: the younger the more beautiful, and more in the thoughts of Christ when he came in the form of a servant; but he other, like Leah, first embraced: yet in this the allegory does not hold, that the Gentiles, the younger, were more fruitful, Gal. 4:27.

Gen 29:31-35

We have here the birth of four of Jacob's sons, all by Leah. Observe,

  • 1. That Leah, who was less beloved, was blessed with children, when Rachel was denied that blessing, v. 31. See how Providence, in dispensing its gifts, observes a proportion, to keep the balance even, setting crosses and comforts one over-against another, that none may be either too much elevated or too much depressed. Rachel wants children, but she is blessed with her husband's love; Leah wants that, but she is fruitful. Thus it was between Elkana's two wives (1 Sa. 1:5); for the Lord is wise and righteous. When the Lord saw that Leah was hated, that is, loved less than Rachel, in which sense it is required that we hate father and mother, in comparison with Christ (Lu. 14:26), then the Lord granted her a child, which was a rebuke to Jacob, for making so great a difference between those that he was equally related to,-a check to Rachel, who perhaps insulted over her sister upon that account,-and a comfort to Leah, that she might not be overwhelmed with the contempt put upon her: thus God giveth abundant honour to that which lacked, 1 Co. 12:24.
  • 2. The names she gave her children were expressive of her respectful regards both to God and to her husband.
    • (1.) She appears very ambitious of her husband's love: she reckoned the want of it her affliction (v. 32); not upbraiding him with it as his fault, nor reproaching him for it, and so making herself uneasy to him, but laying it to heart as her grief, which yet she had reason to bear with the more patience because she herself was consenting to the fraud by which she became his wife; and we may well bear that trouble with patience which we bring upon ourselves by our own sin and folly. She promised herself that the children she bore him would gain her the interest she desired in his affections. She called her first-born Reuben (see a son), with this pleasant thought, Now will my husband love me; and her third son Levi (joined), with this expectation, Now will my husband by joined unto me, v. 34. Mutual affection is both the duty and comfort of that relation; and yoke-fellows should study to recommend themselves to each other, 1 Co. 7:33, 34.
    • (2.) She thankfully acknowledges the kind providence of God in it: The Lord hath looked upon my affliction, v. 32. "The Lord hath heard, that is, taken notice of it, that I was hated (for our afflictions, as they are before God's eyes, so they have a cry in his ears), he has therefore given me this son.' Note, Whatever we have that contributes either to our support and comfort under our afflictions or to our deliverance from them, God must be owned in it, especially his pity and tender mercy. Her fourth she called Judah (praise), saying, Now will I praise the Lord, v. 35. And this was he of whom, as concerning the flesh, Christ came. Note,
      • [1.] Whatever is the matter of our rejoicing ought to be the matter of our thanksgiving. Fresh favours should quicken us to praise God for former favours. Now will I praise the Lord more and better than I have done.
      • [2.] All our praises must centre in Christ, both as the matter of them and as the Mediator of them. He descended from him whose name was praise, for he is our praise. Is Christ formed in my heart? Now will I praise the Lord.