Worthy.Bible » STRONG » Genesis » Chapter 36 » Verse 1

Genesis 36:1 King James Version with Strong's Concordance (STRONG)

- Read this chapter

1 Now these are the generations H8435 of Esau, H6215 who is Edom. H123

Cross Reference

Genesis 22:17 STRONG

KJV ASV YLT DARBY WEB BBE

That in blessing H1288 I will bless H1288 thee, and in multiplying H7235 I will multiply H7235 thy seed H2233 as the stars H3556 of the heaven, H8064 and as the sand H2344 which is upon the sea H3220 shore; H8193 and thy seed H2233 shall possess H3423 the gate H8179 of his enemies; H341

Genesis 25:24-34 STRONG

KJV ASV YLT DARBY WEB BBE

And when her days H3117 to be delivered H3205 were fulfilled, H4390 behold, there were twins H8380 in her womb. H990 And the first H7223 came out H3318 red, H132 all over like an hairy H8181 garment; H155 and they called H7121 his name H8034 Esau. H6215 And after H310 that came H3318 his brother H251 out, H3318 and his hand H3027 took hold H270 on Esau's H6215 heel; H6119 and his name H8034 was called H7121 Jacob: H3290 and Isaac H3327 was threescore H8346 years H8141 old H1121 when she bare H3205 them. And the boys H5288 grew: H1431 and Esau H6215 was a cunning H3045 hunter, H6718 a man H376 of the field; H7704 and Jacob H3290 was a plain H8535 man, H376 dwelling H3427 in tents. H168 And Isaac H3327 loved H157 Esau, H6215 because he did eat H6310 of his venison: H6718 but Rebekah H7259 loved H157 Jacob. H3290 And Jacob H3290 sod H2102 pottage: H5138 and Esau H6215 came H935 from the field, H7704 and he was faint: H5889 And Esau H6215 said H559 to Jacob, H3290 Feed H3938 me, I pray thee, with H4480 that same H122 red H122 pottage; for I am faint: H5889 therefore was his name H8034 called H7121 Edom. H123 And Jacob H3290 said, H559 Sell H4376 me this day H3117 thy birthright. H1062 And Esau H6215 said, H559 Behold, I am at the point H1980 to die: H4191 and what profit shall this birthright H1062 do to me? And Jacob H3290 said, H559 Swear H7650 to me this day; H3117 and he sware H7650 unto him: and he sold H4376 his birthright H1062 unto Jacob. H3290 Then Jacob H3290 gave H5414 Esau H6215 bread H3899 and pottage H5138 of lentiles; H5742 and he did eat H398 and drink, H8354 and rose up, H6965 and went his way: H3212 thus Esau H6215 despised H959 his birthright. H1062

Genesis 27:35-41 STRONG

KJV ASV YLT DARBY WEB BBE

And he said, H559 Thy brother H251 came H935 with subtilty, H4820 and hath taken away H3947 thy blessing. H1293 And he said, H559 Is not he rightly H3588 named H7121 H8034 Jacob? H3290 for he hath supplanted me H6117 these H2088 two times: H6471 he took away H3947 my birthright; H1062 and, behold, now he hath taken away H3947 my blessing. H1293 And he said, H559 Hast thou not reserved H680 a blessing H1293 for me? And Isaac H3327 answered H6030 and said H559 unto Esau, H6215 Behold, I have made H7760 him thy lord, H1376 and all his brethren H251 have I given H5414 to him for servants; H5650 and with corn H1715 and wine H8492 have I sustained H5564 him: and what shall I do H6213 now H645 unto thee, my son? H1121 And Esau H6215 said H559 unto his father, H1 Hast thou but one H259 blessing, H1293 my father? H1 bless H1288 me, even me also, O my father. H1 And Esau H6215 lifted up H5375 his voice, H6963 and wept. H1058 And Isaac H3327 his father H1 answered H6030 and said H559 unto him, Behold, thy dwelling H4186 shall be the fatness H4924 of the earth, H776 and of the dew H2919 of heaven H8064 from above; H5920 And by thy sword H2719 shalt thou live, H2421 and shalt serve H5647 thy brother; H251 and it shall come to pass when thou shalt have the dominion, H7300 that thou shalt break H6561 his yoke H5923 from off thy neck. H6677 And Esau H6215 hated H7852 Jacob H3290 because H5921 of the blessing H1293 wherewith H834 his father H1 blessed him: H1288 and Esau H6215 said H559 in his heart, H3820 The days H3117 of mourning H60 for my father H1 are at hand; H7126 then will I slay H2026 my brother H251 Jacob. H3290

Genesis 32:3-7 STRONG

KJV ASV YLT DARBY WEB BBE

And Jacob H3290 sent H7971 messengers H4397 before him H6440 to Esau H6215 his brother H251 unto the land H776 of Seir, H8165 the country H7704 of Edom. H123 And he commanded H6680 them, saying, H559 Thus shall ye speak H559 unto my lord H113 Esau; H6215 Thy servant H5650 Jacob H3290 saith H559 thus, I have sojourned H1481 with Laban, H3837 and stayed there H309 until now: And I have oxen, H7794 and asses, H2543 flocks, H6629 and menservants, H5650 and womenservants: H8198 and I have sent H7971 to tell H5046 my lord, H113 that I may find H4672 grace H2580 in thy sight. H5869 And the messengers H4397 returned H7725 to Jacob, H3290 saying, H559 We came H935 to thy brother H251 Esau, H6215 and also he cometh H1980 to meet thee, H7125 and four hundred H3967 men H376 with him. Then Jacob H3290 was greatly H3966 afraid H3372 and distressed: H3334 and he divided H2673 the people H5971 that was with him, and the flocks, H6629 and herds, H1241 and the camels, H1581 into two H8147 bands; H4264

Numbers 20:14-21 STRONG

KJV ASV YLT DARBY WEB BBE

And Moses H4872 sent H7971 messengers H4397 from Kadesh H6946 unto the king H4428 of Edom, H123 Thus saith H559 thy brother H251 Israel, H3478 Thou knowest H3045 all the travail H8513 that hath befallen H4672 us: How our fathers H1 went down H3381 into Egypt, H4714 and we have dwelt H3427 in Egypt H4714 a long H7227 time; H3117 and the Egyptians H4714 vexed H7489 us, and our fathers: H1 And when we cried H6817 unto the LORD, H3068 he heard H8085 our voice, H6963 and sent H7971 an angel, H4397 and hath brought us forth H3318 out of Egypt: H4714 and, behold, we are in Kadesh, H6946 a city H5892 in the uttermost H7097 of thy border: H1366 Let us pass, H5674 I pray thee, through thy country: H776 we will not pass H5674 through the fields, H7704 or through the vineyards, H3754 neither will we drink H8354 of the water H4325 of the wells: H875 we will go H3212 by the king's H4428 high way, H1870 we will not turn H5186 to the right hand H3225 nor to the left, H8040 until we have passed H5674 thy borders. H1366 And Edom H123 said H559 unto him, Thou shalt not pass H5674 by me, lest I come out H3318 against H7125 thee with the sword. H2719 And the children H1121 of Israel H3478 said H559 unto him, We will go H5927 by the high way: H4546 and if I and my cattle H4735 drink H8354 of thy water, H4325 then I will pay H5414 H4377 for it: I will only, without doing any thing H1697 else, go through H5674 on my feet. H7272 And he said, H559 Thou shalt not go through. H5674 And Edom H123 came out H3318 against H7125 him with much H3515 people, H5971 and with a strong H2389 hand. H3027 Thus Edom H123 refused H3985 to give H5414 Israel H3478 passage H5674 through his border: H1366 wherefore Israel H3478 turned away H5186 from him.

Deuteronomy 23:7 STRONG

KJV ASV YLT DARBY WEB BBE

Thou shalt not abhor H8581 an Edomite; H130 for he is thy brother: H251 thou shalt not abhor H8581 an Egyptian; H4713 because thou wast a stranger H1616 in his land. H776

1 Chronicles 1:35 STRONG

KJV ASV YLT DARBY WEB BBE

The sons H1121 of Esau; H6215 Eliphaz, H464 Reuel, H7467 and Jeush, H3266 and Jaalam, H3281 and Korah. H7141

Isaiah 63:1 STRONG

KJV ASV YLT DARBY WEB BBE

Who is this that cometh H935 from Edom, H123 with dyed H2556 garments H899 from Bozrah? H1224 this that is glorious H1921 in his apparel, H3830 travelling H6808 in the greatness H7230 of his strength? H3581 I that speak H1696 in righteousness, H6666 mighty H7227 to save. H3467

Ezekiel 25:12 STRONG

KJV ASV YLT DARBY WEB BBE

Thus saith H559 the Lord H136 GOD; H3069 Because that Edom H123 hath dealt H6213 against the house H1004 of Judah H3063 by taking H5358 vengeance, H5359 and hath greatly H816 offended, H816 and revenged H5358 himself upon them;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 36

Commentary on Genesis 36 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 36

In this chapter we have an account of the posterity of Esau, who, from him, were called Edomites, that Esau who sold his birthright, and lost his blessing, and was not loved of God as Jacob was. Here is a brief register kept of his family for some generations.

  • 1. Because he was the son of Isaac, for whose sake this honour is put upon him.
  • 2. Because the Edomites were neighbours to Israel, and their genealogy would be of use to give light to the following stories of what passed between them.
  • 3. It is to show the performance of the promise to Abraham, that he should be "the father of many nations,' and of that answer which Rebekah had from the oracle she consulted, "Two nations are in thy womb,' and of the blessing of Isaac, "Thy dwelling shall be the fatness of the earth.' We have here,
    • I. Esau's wives (v. 1-5).
    • II. His remove to mount Seir (v. 6-8).
    • III. The names of his sons (v. 9-14).
    • IV. The dukes who descended of his sons (v. 15-19).
    • V. The dukes of the Horites (v. 20-30).
    • VI. The kings and dukes of Edom (v. 31-43).

Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common. This chapter is abridged, 1 Chr. 1:35, etc.

Gen 36:1-8

Observe here,

  • 1. Concerning Esau himself, v. 1. He is called Edom (and again, v. 8), that name by which was perpetuated the remembrance of the foolish bargain he made, when he sold his birthright for that red, that red pottage. The very mention of that name is enough to intimate the reason why his family is turned off with such a short account. Note, If men do a wrong thing they must thank themselves, when it is, long afterwards, remembered against them to their reproach.
  • 2. Concerning his wives, and the children they bore him in the land of Canaan. He had three wives, and, by them all, but five sons: many a one has more by one wife. God in his providence often disappoints those who take indirect courses to build up a family; yet here the promise prevailed, and Esau's family was built up.
  • 3. Concerning his removal to mount Seir, which was the country God had given him for a possession, when he reserved Canaan for the seed of Jacob. God owns it, long afterwards: I gave to Esau mount Seir (Deu. 2:5; Jos. 24:4), which was the reason why the Edomites must not be disturbed in their possession. Those that have not a right by promise, such as Jacob had, to Canaan, may have a very good title by providence to their estates, such as Esau had to mount Seir. Esau had begun to settle among his wives' relations, in Seir, before Jacob came from Padan-aram, ch. 32:3. Isaac, it is likely, had sent him thither (as Abraham in his life-time had sent the sons of the concubines from Isaac his son into the east country, ch. 25:6), that Jacob might have the clearer way made for him to the possession of the promised land. During the life of Isaac, however, Esau had probably still some effects remaining in Canaan; but, after his death, he wholly withdrew to mount Seir, took with him what came to his share of his father's personal estate, and left Canaan to Jacob, not only because he had the promise of it, but because Esau perceived that if they should continue to thrive as they had begun there would not be room for both. Thus dwelt Esau in Mount Seir, v. 8. Note, Whatever opposition may be made, God's word will be accomplished, and even those that have opposed it will see themselves, some time or other, under a necessity of yielding to it, and acquiescing in it. Esau had struggled for Canaan, but now he tamely retires to mount Seir; for God's counsels shall certainly stand, concerning the times before appointed, and the bounds of our habitation.

Gen 36:9-19

Observe here,

  • 1. That only the names of Esau's sons and grandsons are recorded, only their names, not their history; for it is the church that Moses preserves the records of, not the record of those that are without. Those elders that lived by faith alone obtained a good report. It is Sion that produces men of renown, not Seir, Ps. 87:5. Nor does the genealogy go any further than the third and fourth generation; the very names of all after are buried in oblivion. It is only the pedigree of the Israelites, who were to be the heirs of Canaan, and of whom were to come the promised seed, and the holy seed, that is drawn out to any length, as far as there was occasion for it, even of all the tribes till Canaan was divided among them, and of the royal line till Christ came.
  • 2. That these sons and grandsons of Esau are called dukes, v. 15-19. Probably they were military commanders, dukes, or captains, that had soldiers under them; for Esau and his family lived by the sword, ch. 27:40. Note, Titles of honour have been more ancient out of the church than in it. Esau's sons were dukes when Jacob's sons were but plain shepherds, ch. 47:3. This is not a reason why such titles should not be used among Christians; but it is a reason why men should not overvalue themselves, or others, for the sake of them. There is an honour that comes from God, and a name in his house that is infinitely more valuable. Edomites may be dukes with men, but Israelites indeed are made to our God kings and priests.
  • 3. We may suppose those dukes had numerous families of children and servants that were their dukedoms. God promised to multiply Jacob, and to enrich him; yet Esau increases, and is enriched first. Note, It is no new thing for the men of this world to be full of children, and to have their bellies too filled with hidden treasures, Ps. 17:14. God's promise to Jacob began to work late, but the effect of it remained longer, and it had its complete accomplishment in the spiritual Israel.

Gen 36:20-30

In the midst of this genealogy of the Edomites here is inserted the genealogy of the Horites, those Canaanites, or Hittites (compare ch. 26:34), that were the natives of Mount Seir. Mention is made of them, ch. 14:6, and of their interest in Mount Seir, before the Edomites took possession of it, Deu. 2:12, 22. This comes in here, not only to give light to the story, but to be a standing reflection upon the Edomites for intermarrying with them, by which, it is probable, they learned their way, and corrupted themselves. Esau having sold his birthright, and lost his blessing, and entered into alliance with the Hittites, his posterity and the sons of Seir are here reckoned together. Note, Those that treacherously desert God's church are justly numbered with those that were never in it; apostate Edomites stand on the same ground with accursed Horites. Particular notice is taken of one Anah who fed the asses of Zibeon his father (v. 24), and yet is called duke Anah, v. 29. Note, Those that expect to rise high should begin low. An honourable descent should not keep men from an honest employment, nor a mean employment hinder any man's preferment. This Anah was not only industrious in his business, but ingenious too, and successful; for he found mules, or (as some read it) waters, hot-baths, in the wilderness. Those that are diligent in their business sometimes find more advantages than they expected.

Gen 36:31-43

By degrees, it seems, the Edomites wormed out the Horites, obtained full possession of the country, and had a government of their own.

  • 1. They were ruled by kings, who governed the whole country, and seem to have come to the throne by election, and not by lineal descent; so bishop Patrick observes. These kings reigned in Edom before there reigned any king over the children of Israel, that is, before Moses's time, for he was king in Jeshurun, Deu. 33:5. God had lately promised Jacob that kings should come out of his loins (ch. 35:11), yet Esau's blood becomes royal long before any of Jacob's did. Note, In external prosperity and honour, the children of the covenant are often cast behind, and those that are out of covenant get the start. The triumphing of the wicked may be quick, but it is short; soon ripe, and as soon rotten: but the products of the promise, though they are slow, are sure and lasting; at the end it shall speak, and not lie. We may suppose it was a great trial to the faith of God's Israel to hear of the pomp and power of the kings of Edom, while they were bond-slaves in Egypt; but those that look for great things from God must be content to wait for them; God's time is the best time.
  • 2. They were afterwards governed by dukes, again here named, who, I suppose, ruled all at the same time in several places in the country. Either they set up this form of government in conformity to the Horites, who had used it (v. 29), or God's providence reduced them to it, as some conjecture, to correct them for their unkindness to Israel, in refusing them a passage though their country, Num. 20:18. Note, When power is abused, it is just with God to weaken it, by turning it into divers channels. For the transgression of a land, many are the princes thereof. Sin brought Edom from kings to dukes, from crowns to coronets. We read of the dukes of Edom (Ex. 15:15), yet, long afterwards, of their kings again.
  • 3. Mount Seir is called the land of their possession, v. 43. While the Israelites dwelt in the house of bondage, and their Canaan was only the land of promise, the Edomites dwelt in their own habitations, and Seir was in their possession. Note, The children of this world have their all in hand, and nothing in hope (Lu. 16:25); while the children of God have their all in hope, and next to nothing in hand. But, all things considered, it is better to have Canaan in promise than mount Seir in possession.