24 And it came to pass about three H7969 months H2320 after, that it was told H5046 Judah, H3063 saying, H559 Tamar H8559 thy daughter in law H3618 hath played the harlot; H2181 and also, behold, she is with child H2030 by whoredom. H2183 And Judah H3063 said, H559 Bring her forth, H3318 and let her be burnt. H8313
And of them shall be taken up H3947 a curse H7045 by all the captivity H1546 of Judah H3063 which are in Babylon, H894 saying, H559 The LORD H3068 make H7760 thee like Zedekiah H6667 and like Ahab, H256 whom the king H4428 of Babylon H894 roasted H7033 in the fire; H784 Because they have committed H6213 villany H5039 in Israel, H3478 and have committed H6213 adultery H5003 with their neighbours' H7453 wives, H802 and have spoken H1696 lying H8267 words H1697 in my name, H8034 which I have not commanded H6680 them; even I know, H3045 and am a witness, H5707 saith H5002 the LORD. H3068
Therefore G1352 thou art G1488 inexcusable, G379 O G5599 man, G444 whosoever G3956 thou art that judgest: G2919 for G1063 wherein G1722 G3739 thou judgest G2919 another, G2087 thou condemnest G2632 thyself; G4572 for G1063 thou that judgest G2919 doest G4238 the same things. G846 But G1161 we are sure G1492 that G3754 the judgment G2917 of God G2316 is G2076 according G2596 to truth G225 against G1909 them which commit G4238 such things. G5108
Judge G2919 not, G3361 that G3363 ye be G2919 not G3363 judged. G2919 For G1722 with G3739 what G1063 judgment G2917 ye judge, G2919 ye shall be judged: G2919 and G2532 with G1722 what G3739 measure G3358 ye mete, G3354 it shall be measured G488 to you G5213 again. G488 And G1161 why G5101 beholdest G991 thou the mote G2595 that is in G1722 thy G4675 brother's G80 eye, G3788 but G1161 considerest G2657 not G3756 the beam G1385 that is in G1722 thine own G4674 eye? G3788 Or G2228 how G4459 wilt thou say G2046 to thy G4675 brother, G80 Let G863 me pull out G1544 the mote G2595 out of G575 thine G4675 eye; G3788 and, G2532 behold, G2400 a beam G1385 is in G1722 thine own G4675 eye? G3788 Thou hypocrite, G5273 first G4412 cast out G1544 the beam G1385 out of G1537 thine own G4675 eye; G3788 and G2532 then G5119 shalt thou see clearly G1227 to cast out G1544 the mote G2595 out of G1537 thy G4675 brother's G80 eye. G3788
Then they shall bring out H3318 the damsel H5291 to the door H6607 of her father's H1 house, H1004 and the men H582 of her city H5892 shall stone H5619 her with stones H68 that she die: H4191 because she hath wrought H6213 folly H5039 in Israel, H3478 to play the whore H2181 in her father's H1 house: H1004 so shalt thou put H1197 evil H7451 away H1197 from among H7130 you. If a man H376 be found H4672 lying H7901 with a woman H802 married H1166 to an husband, H1167 then they shall both of them H8147 die, H4191 both the man H376 that lay H7901 with the woman, H802 and the woman: H802 so shalt thou put away H1197 evil H7451 from Israel. H3478 If a damsel H5291 that is a virgin H1330 be betrothed H781 unto an husband, H376 and a man H376 find H4672 her in the city, H5892 and lie H7901 with her; Then ye shall bring H3318 them both H8147 out unto the gate H8179 of that city, H5892 and ye shall stone H5619 them with stones H68 that they die; H4191 the damsel, H5291 because H834 H1697 she cried H6817 not, being in the city; H5892 and the man, H376 because H834 H1697 he hath humbled H6031 his neighbour's H7453 wife: H802 so thou shalt put away H1197 evil H7451 from among H7130 you. But if a man H376 find H4672 a betrothed H781 damsel H5291 in the field, H7704 and the man H376 force H2388 her, and lie H7901 with her: then the man H376 only that lay H7901 with her shall die: H4191 But unto the damsel H5291 thou shalt do H6213 nothing; H1697 there is in the damsel H5291 no sin H2399 worthy of death: H4194 for as when a man H376 riseth H6965 against his neighbour, H7453 and slayeth H7523 H5315 him, even so is this matter: H1697 For he found H4672 her in the field, H7704 and the betrothed H781 damsel H5291 cried, H6817 and there was none to save H3467 her.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 38
Commentary on Genesis 38 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 38
Ge 38:1-30. Judah and Family.
1. at that time—a formula frequently used by the sacred writers, not to describe any precise period, but an interval near about it.
2. And Judah saw there a daughter of a certain Canaanite—Like Esau [Ge 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection should be infamous for bold and unblushing wickedness.
8. Judah said unto Onan … marry her, and raise up seed to thy brother—The first instance of a custom, which was afterwards incorporated among the laws of Moses, that when a husband died leaving a widow, his brother next of age was to marry her, and the issue, if any, was to be served heir to the deceased (compare De 25:5).
12. Judah … went up unto his sheep-shearers—This season, which occurs in Palestine towards the end of March, was spent in more than usual hilarity, and the wealthiest masters invited their friends, as well as treated their servants, to sumptuous entertainments. Accordingly, it is said, Judah was accompanied by his friend Hirah.
Timnath—in the mountains of Judah.
18. signet, &c.—Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff.
24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Le 21:9; Jud 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Php 2:7].