Worthy.Bible » STRONG » Genesis » Chapter 43 » Verse 9

Genesis 43:9 King James Version with Strong's Concordance (STRONG)

9 I will be surety H6148 for him; of my hand H3027 shalt thou require H1245 him: if H518 I bring H935 him not H518 unto thee, and set H3322 him before thee, H6440 then let me bear the blame H2398 for ever: H3117

Cross Reference

Genesis 42:37 STRONG

And Reuben H7205 spake H559 unto his father, H1 saying, H559 Slay H4191 my two H8147 sons, H1121 if I bring H935 him not to thee: deliver H5414 him into my hand, H3027 and I will bring him to thee again. H7725

Genesis 44:32-33 STRONG

For thy servant H5650 became surety H6148 for the lad H5288 unto H5973 my father, H1 saying, H559 If I bring H935 him not unto thee, then I shall bear the blame H2398 to my father H1 for ever. H3117 Now therefore, I pray thee, let thy servant H5650 abide H3427 instead of the lad H5288 a bondman H5650 to my lord; H113 and let the lad H5288 go up H5927 with his brethren. H251

Philemon 1:18-19 STRONG

If G1161 G1487 he hath wronged G91 thee, G4571 or G2228 oweth G3784 thee ought, G5100 put G1677 that G5124 on G1677 mine account; G1698 I G1473 Paul G3972 have written G1125 it with mine own G1699 hand, G5495 I G1473 will repay G661 it: albeit G3363 I do G3004 not G3363 say G3004 to thee G4671 how G3754 thou owest G4359 unto me G3427 even G2532 thine own self G4572 besides. G4359

Hebrews 7:22 STRONG

By G2596 so much G5118 was G1096 Jesus G2424 made G1096 a surety G1450 of a better G2909 testament. G1242

Genesis 9:5 STRONG

And surely H389 your blood H1818 of your lives H5315 will I require; H1875 at the hand H3027 of every beast H2416 will I require it, H1875 and at the hand H3027 of man; H120 at the hand H3027 of every man's H376 brother H251 will I require H1875 the life H5315 of man. H120

Genesis 31:39 STRONG

That which was torn H2966 of beasts I brought H935 not unto thee; I bare the loss H2398 of it; of my hand H3027 didst thou require H1245 it, whether stolen H1589 by day, H3117 or stolen H1589 by night. H3915

1 Kings 1:21 STRONG

Otherwise it shall come to pass, when my lord H113 the king H4428 shall sleep H7901 with his fathers, H1 that I and my son H1121 Solomon H8010 shall be counted offenders. H2400

Job 17:3 STRONG

Lay down H7760 now, put me in a surety H6148 with thee; who is he that will strike H8628 hands H3027 with me?

Psalms 119:122 STRONG

Be surety H6148 for thy servant H5650 for good: H2896 let not the proud H2086 oppress H6231 me.

Ezekiel 3:18 STRONG

When I say H559 unto the wicked, H7563 Thou shalt surely H4191 die; H4191 and thou givest him not warning, H2094 nor speakest H1696 to warn H2094 the wicked H7563 from his wicked H7563 way, H1870 to save his life; H2421 the same wicked H7563 man shall die H4191 in his iniquity; H5771 but his blood H1818 will I require H1245 at thine hand. H3027

Ezekiel 3:20 STRONG

Again, H7725 When a righteous H6662 man doth turn H7725 from his righteousness, H6664 and commit H6213 iniquity, H5766 and I lay H5414 a stumblingblock H4383 before H6440 him, he shall die: H4191 because thou hast not given him warning, H2094 he shall die H4191 in his sin, H2403 and his righteousness H6666 which he hath done H6213 shall not be remembered; H2142 but his blood H1818 will I require H1245 at thine hand. H3027

Ezekiel 33:6 STRONG

But if the watchman H6822 see H7200 the sword H2719 come, H935 and blow H8628 not the trumpet, H7782 and the people H5971 be not warned; H2094 if the sword H2719 come, H935 and take H3947 any person H5315 from among them, he is taken away H3947 in his iniquity; H5771 but his blood H1818 will I require H1875 at the watchman's H6822 hand. H3027

Ezekiel 33:8 STRONG

When I say H559 unto the wicked, H7563 O wicked H7563 man, thou shalt surely H4191 die; H4191 if thou dost not speak H1696 to warn H2094 the wicked H7563 from his way, H1870 that wicked H7563 man shall die H4191 in his iniquity; H5771 but his blood H1818 will I require H1245 at thine hand. H3027

Luke 11:50 STRONG

That G2443 the blood G129 of all G3956 the prophets, G4396 which G3588 was shed G1632 from G575 the foundation G2602 of the world, G2889 may be required G1567 of G575 this G5026 generation; G1074

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Genesis 43

Commentary on Genesis 43 Keil & Delitzsch Commentary


Verse 1-2

When the corn brought from Egypt was all consumed, as the famine still continued, Jacob called upon his sons to go down and fetch a little corn (little in proportion to their need).


Verses 3-5

Judah then declared, that they would not go there again unless their father sent Benjamin with them; for the man (Joseph) had solemnly protested ( העד העד ) that they should not see his face without their youngest brother. Judah undertook the consultation with his father about Benjamin's going, because Reuben, the eldest son, had already been refused, and Levi, who followed Reuben and Simeon, had forfeited his father's confidence through his treachery to the Shechemites (Gen 34).


Verse 6-7

To the father's reproachful question, why they had dealt so ill with him, as to tell the man that they had a brother, Judah replied: “ The man asked after us and our kinsmen: Is your father yet alive? have ye a brother? And we answered him in conformity ( פּי על as in Exodus 34:27, etc.) with these words (i.e., with his questions). Could we know, then, that he would say, Bring your brother down? ” Joseph had not made direct inquiries, indeed, about their father and their brother; but by his accusation that they were spies, he had compelled them to give an exact account of their family relationships. So that Judah, when repeating the main points of the interview, could very justly give them in the form just mentioned.


Verses 8-10

He then repeated the only condition on which they would go to Egypt again, referring to the death by famine which threatened them, their father, and their children, and promising that he would himself be surety for the youth ( הנּער , Benjamin was twenty-three years old), and saying, that if he did not restore him, he would bear the blame ( חטא to be guilty of a sin and stone for it, as in 1 Kings 1:21) his whole life long. He then concluded with the deciding words, “ for if we had not delayed, surely we should already have returned a second time .”


Verse 11

And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: After this, the old man gave way to what could not be avoided, and let Benjamin go. But that nothing might be wanting on his part, which could contribute to the success of the journey, he suggested that they should take a present for the man, and that they should also take the money which was brought back in their sacks, in addition to what was necessary for the corn they were to purchase; and he then commended them to the mercy of Almighty God. “ If it must be so, yet do this ( אפוא belongs to the imperative, although it precedes it here, cf. Genesis 27:37): take of the prize (the most choice productions) of the land-a little balm and a little honey ( דּבשׁ the Arabian dibs, either new honey from bees, or more probably honey from grapes, - a thick syrup boiled from sweet grapes, which is still carried every year from Hebron to Egypt), gum-dragon and myrrh (vid., Genesis 37:25), pictachio nuts and almonds .” בּטנים , which are not mentioned anywhere else, are, according to the Samar. vers. , the fruit of the pistacia vera , a tree resembling the terebinth, - long angular nuts of the size of hazel-nuts, with an oily kernel of a pleasant flavour; it does not thrive in Palestine now, but the nuts are imported from Aleppo.


Verse 12-13

And take second (i.e., more) money ( משׁנה כּסף is different from משׁנה־כּסף doubling of the money = double money, Genesis 43:15) in your hand; and the money that returned in your sacks take with you again; perhaps it is a mistake, ” i.e., was put in your sacks by mistake.


Verse 14-15

Thus Israel let his sons go with the blessing, “ God Almighty give you mercy before the man, that he may liberate to you your other brother ( Simeon ) and Benjamin; ” and with this resigned submission to the will of God, “ And I, if I am bereaved, I am bereaved, ” i.e., if I am to lose my children, let it be so! For this mode of expression, cf. Esther 4:16 and 2 Kings 7:4. שׁכּלתּי with the pausal a , answering to the feelings of the speaker, which is frequently used for o ; e.g., טרף for יטרף , Genesis 49:27.


Verses 16-25

When the brethren appeared before Joseph, he ordered his steward to take them into the house, and prepare a dinner for them and for him. טבה the original form of the imperative for טבח . But the brethren were alarmed, thinking that they were taken into the house because of the money which returned the first time ( השּׁב which came back, they could not imagine how), that he might take them unawares (lit., roll upon them), and fall upon them, and keep them as salves, along with their asses. For the purpose of averting what they dreaded, they approached (Genesis 43:19) the steward and told him, “at the door of the house,” before they entered therefore, how, at the first purchase of corn, on opening their sacks, they found the money that had been paid, “ every one's money in the mouth of his sack, our money according to its weight, ” i.e., in full, and had now brought it back, together with some more money to buy corn, and they did not know who had put their money in their sacks (Genesis 43:20-22). The steward, who was initiated into Joseph's plans, replied in a pacifying tone, “Peace be to you ( לכם שׁלום is not a form of salutation here, but of encouragement, as in Judges 6:23): fear not; your God and the God of your father has given you a treasure in your sacks; your money came to me; ” and at the same time, to banish all their fear, he brought Simeon out to them. He then conducted them into Joseph's house, and received them in Oriental fashion as the guests of his lord. But, previous to Joseph's arrival, they arranged the present which they had brought with them, as they heard that they were to dine with him.


Verses 26-34

When Joseph came home, they handed him the present with the most reverential obeisance.

Genesis 43:27-29

Joseph first of all inquired after their own and their father's health ( שׁלום first as substantive, then as adjective = שׁלם Genesis 33:18), whether he was still living; which they answered with thanks in the affirmative, making the deepest bow. His eyes then fell upon Benjamin, the brother by his own mother, and he asked whether this was their youngest brother; but without waiting for their reply, he exclaimed, “ God be gracious to thee, my son! ” יחנך for יחנך as in Isaiah 30:19 (cf. Ewald , §251 d ). He addressed him as “my son,” in tender and, as it were, paternal affection, and with special regard to his youth. Benjamin was 16 years younger than Joseph, and was quite an infant when Joseph was sold.

Genesis 43:30-31

And “his (Joseph's) bowels did yearn” ( נכמרוּ lit., were compressed, from the force of love to his brother), so that he was obliged to seek (a place) as quickly as possible to weep, and went into the chamber, that he might give vent to his feelings in tears; after which, he washed his face and came out again, and, putting constraint upon himself, ordered the dinner to be brought in.

Genesis 43:32-33

Separate tables were prepared for him, for his brethren, and for the Egyptians who dined with them. This was required by the Egyptian spirit of caste, which neither allowed Joseph, as minister of state and a member of the priestly order, to eat along with Egyptians who were below him, nor the latter along with the Hebrews as foreigners. “ They cannot (i.e., may not) eat (cf. Deuteronomy 12:17; Deuteronomy 16:5; Deuteronomy 17:15). For this was an abomination to the Egyptians .” The Hebrews and others, for example, slaughtered and ate animals, even female animals, which were regarded by the Egyptians as sacred; so that, according to Herod. ii. 41, no Egyptian would use the knife, or fork, or saucepan of a Greek, nor would any eat of the flesh of a clean animal which had been cut up with a Grecian knife (cf. Exodus 8:22).

Genesis 43:33-34

The brothers sat in front of Joseph, “ the first-born according to his birthright, and the smallest (youngest) according to his smallness (youth);” i.e., the places were arranged for them according to their ages, so that they looked at one another with astonishment, since this arrangement necessarily impressed them with the idea that this great man had been supernaturally enlightened as to their family affairs. To do them honour, they brought ( ישּׂא , Ges. §137, 3) them dishes from Joseph, i.e., from his table; and to show especial honour to Benjamin, his portion was five times larger than that of any of the others ( ידות lit., hands, grasps, as in Genesis 47:24; 2 Kings 11:7). The custom is met with elsewhere of showing respect to distinguished guests by giving them the largest and best pieces (1 Samuel 9:23-24; Homer , Il. 7, 321; 8, 162, etc.), by double portions (e.g., the kings among the Spartans, Herod. 6, 57), and even by fourfold portions in the case of the Archons among the Cretans ( Heraclid . po lit., 3). But among the Egyptians the number 5 appears to have been preferred to any other (cf. Genesis 41:34; Genesis 45:22; Genesis 47:2, Genesis 47:24; Isaiah 19:18). By this partiality Joseph intended, with a view to his further plans, to draw out his brethren to show their real feelings towards Benjamin, that he might see whether they would envy and hate him on account of this distinction, as they had formerly envied him his long coat with sleeves, and hated him because he was his father's favourite (Genesis 37:3-4). This honourable treatment and entertainment banished all their anxiety and fear. “ They drank, and drank largely with him, ” i.e., they were perfectly satisfied with what they ate and drank; not, they were intoxicated (cf. Haggai 1:9).