9 With whomsoever of thy servants H5650 it be found, H4672 both let him die, H4191 and we also will be my lord's H113 bondmen. H5650
With whomsoever H834 thou findest H4672 thy gods, H430 let him not live: H2421 before H5048 our brethren H251 discern H5234 thou what is thine with me, and take H3947 it to thee. For Jacob H3290 knew H3045 not that Rachel H7354 had stolen H1589 them.
And the men H582 were afraid, H3372 because they were brought H935 into Joseph's H3130 house; H1004 and they said, H559 Because H1697 of the money H3701 that was returned H7725 in our sacks H572 at the first time H8462 are we brought in; H935 that he may seek occasion H1556 against us, and fall H5307 upon us, and take H3947 us for bondmen, H5650 and our asses. H2543
And Judah H3063 said, H559 What shall we say H559 unto my lord? H113 what shall we speak? H1696 or how shall we clear ourselves? H6663 God H430 hath found out H4672 the iniquity H5771 of thy servants: H5650 behold, we are my lord's H113 servants, H5650 both we, and he also H1571 with whom H834 H3027 the cup H1375 is found. H4672
If my land H127 cry H2199 against me, or that the furrows H8525 likewise H3162 thereof complain; H1058 If I have eaten H398 the fruits H3581 thereof without money, H3701 or have caused the owners H1167 thereof to lose H5301 their life: H5315 Let thistles H2336 grow H3318 instead of wheat, H2406 and cockle H890 instead of barley. H8184 The words H1697 of Job H347 are ended. H8552
O LORD H3068 my God, H430 if I have done H6213 this; if there be H3426 iniquity H5766 in my hands; H3709 If I have rewarded H1580 evil H7451 unto him that was at peace H7999 with me; (yea, I have delivered H2502 him that without cause H7387 is mine enemy:) H6887 Let the enemy H341 persecute H7291 my soul, H5315 and take H5381 it; yea, let him tread down H7429 my life H2416 upon the earth, H776 and lay H7931 mine honour H3519 in the dust. H6083 Selah. H5542
For G1063 if G1487 G3303 I be an offender, G91 or G2532 have committed G4238 any thing G5100 worthy G514 of death, G2288 I refuse G3868 not G3756 to die: G599 but G1161 if G1487 there be G2076 none G3762 of these things G3739 whereof these G3778 accuse G2723 me, G3450 no man G3762 may G1410 deliver G5483 me G3165 unto them. G846 I appeal unto G1941 Caesar. G2541
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 44
Commentary on Genesis 44 Matthew Henry Commentary
Chapter 44
Joseph, having entertained his brethren, dismissed them; but here we have them brought back in a greater fright than any they had been in yet. Observe,
Gen 44:1-17
Joseph heaps further kindnesses upon his brethren, fills their sacks, returns their money, and sends them away full of gladness; but he also exercises them with further trials. Our God thus humbles those whom he loves and loads with benefits. Joseph ordered his steward to put a fine silver cup which he had (and which, it is likely, was used at his table when they dined with him) into Benjamin's sack's mouth, that it might seem as if he had stolen it from the table, and put it here himself, after his corn was delivered to him. If Benjamin had stolen it, it had been the basest piece of dishonesty and ingratitude that could be and if Joseph, by ordering it to be there, had designed really to take advantage against him, it had been in him most horrid cruelty and oppression; but it proved, in the issue, that there was no harm done, nor any designed, on either side. Observe,
Gen 44:18-34
We have here a most ingenious and pathetic speech which Judah made to Joseph on Benjamin's behalf, to obtain his discharge from the sentence passed upon him. Perhaps Judah was a better friend to Benjamin than the rest were, and more solicitous to bring him off; or he thought himself under greater obligations to attempt it than the rest, because he had passed his word to his father for his safe return; or the rest chose him for their spokesman, because he was a man of better sense, and better spirit, and had a greater command of language than any of them. His address, as it is here recorded, is so very natural and so expressive of his present feelings that we cannot but suppose Moses, who wrote it so long after, to have written it under the special direction of him that made man's mouth.