10 And the sons H1121 of Simeon; H8095 Jemuel, H3223 and Jamin, H3226 and Ohad, H161 and Jachin, H3199 and Zohar, H6714 and Shaul H7586 the son H1121 of a Canaanitish H3669 woman.
Simeon H8095 and Levi H3878 are brethren; H251 instruments H3627 of cruelty H2555 are in their habitations. H4380 O my soul, H5315 come H935 not thou into their secret; H5475 unto their assembly, H6951 mine honour, H3519 be not thou united: H3161 for in their anger H639 they slew H2026 a man, H376 and in their selfwill H7522 they digged down H6131 a wall. H7794 Cursed H779 be their anger, H639 for it was fierce; H5794 and their wrath, H5678 for it was cruel: H7185 I will divide H2505 them in Jacob, H3290 and scatter H6327 them in Israel. H3478
Of the children H1121 of Simeon, H8095 by their generations, H8435 after their families, H4940 by the house H1004 of their fathers, H1 those that were numbered H6485 of them, according to the number H4557 of the names, H8034 by their polls, H1538 every male H2145 from twenty H6242 years H8141 old H1121 and upward, H4605 all that were able to go forth H3318 to war; H6635 Those that were numbered H6485 of them, even of the tribe H4294 of Simeon, H8095 were fifty H2572 and nine H8672 thousand H505 and three H7969 hundred. H3967
And those which pitch H2583 by him shall be the tribe H4294 of Simeon: H8095 and the captain H5387 of the children H1121 of Simeon H8095 shall be Shelumiel H8017 the son H1121 of Zurishaddai. H6701 And his host, H6635 and those that were numbered H6485 of them, were fifty H2572 and nine H8672 thousand H505 and three H7969 hundred. H3967
The sons H1121 of Simeon H8095 after their families: H4940 of Nemuel, H5241 the family H4940 of the Nemuelites: H5242 of Jamin, H3226 the family H4940 of the Jaminites: H3228 of Jachin, H3199 the family H4940 of the Jachinites: H3200 Of Zerah, H2226 the family H4940 of the Zarhites: H2227 of Shaul, H7586 the family H4940 of the Shaulites. H7587
The sons H1121 of Simeon H8095 were, Nemuel, H5241 and Jamin, H3226 Jarib, H3402 Zerah, H2226 and Shaul: H7586 Shallum H7967 his son, H1121 Mibsam H4017 his son, H1121 Mishma H4927 his son. H1121 And the sons H1121 of Mishma; H4927 Hamuel H2536 his son, H1121 Zacchur H2139 his son, H1121 Shimei H8096 his son. H1121 And Shimei H8096 had sixteen H8337 H6240 sons H1121 and six H8337 daughters; H1323 but his brethren H251 had not many H7227 children, H1121 neither did all their family H4940 multiply, H7235 like to the children H1121 of Judah. H3063 And they dwelt H3427 at Beersheba, H884 and Moladah, H4137 and Hazarshual, H2705 And at Bilhah, H1090 and at Ezem, H6107 and at Tolad, H8434 And at Bethuel, H1328 and at Hormah, H2767 and at Ziklag, H6860 And at Bethmarcaboth, H1024 and Hazarsusim, H2702 and at Bethbirei, H1011 and at Shaaraim. H8189 These were their cities H5892 unto the reign H4427 of David. H1732 And their villages H2691 were, Etam, H5862 and Ain, H5871 Rimmon, H7417 and Tochen, H8507 and Ashan, H6228 five H2568 cities: H5892 And all their villages H2691 that were round about H5439 the same cities, H5892 unto Baal. H1168 These were their habitations, H4186 and their genealogy. H3187 And Meshobab, H4877 and Jamlech, H3230 and Joshah H3144 the son H1121 of Amaziah, H558 And Joel, H3100 and Jehu H3058 the son H1121 of Josibiah, H3143 the son H1121 of Seraiah, H8304 the son H1121 of Asiel, H6221 And Elioenai, H454 and Jaakobah, H3291 and Jeshohaiah, H3439 and Asaiah, H6222 and Adiel, H5717 and Jesimiel, H3450 and Benaiah, H1141 And Ziza H2124 the son H1121 of Shiphi, H8230 the son H1121 of Allon, H438 the son H1121 of Jedaiah, H3042 the son H1121 of Shimri, H8113 the son H1121 of Shemaiah; H8098 These mentioned H935 by their names H8034 were princes H5387 in their families: H4940 and the house H1004 of their fathers H1 increased H6555 greatly. H7230 And they went H3212 to the entrance H3996 of Gedor, H1446 even unto the east side H4217 of the valley, H1516 to seek H1245 pasture H4829 for their flocks. H6629 And they found H4672 fat H8082 pasture H4829 and good, H2896 and the land H776 was wide, H7342 H3027 and quiet, H8252 and peaceable; H7961 for they of Ham H2526 had dwelt H3427 there of old. H6440 And these written H3789 by name H8034 came H935 in the days H3117 of Hezekiah H3169 king H4428 of Judah, H3063 and smote H5221 their tents, H168 and the habitations H4583 that were found H4672 there, and destroyed H2763 them utterly unto this day, H3117 and dwelt H3427 in their rooms: because there was pasture H4829 there for their flocks. H6629 And some of them, even of the sons H1121 of Simeon, H8095 five H2568 hundred H3967 men, H582 went H1980 to mount H2022 Seir, H8165 having for their captains H7218 Pelatiah, H6410 and Neariah, H5294 and Rephaiah, H7509 and Uzziel, H5816 the sons H1121 of Ishi. H3469 And they smote H5221 the rest H7611 of the Amalekites H6002 that were escaped, H6413 and dwelt H3427 there unto this day. H3117
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 46
Commentary on Genesis 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Ge 46:1-4. Sacrifice at Beer-sheba.
1. Israel took his journey with all that he had—that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him.
came to Beer-sheba—That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Ge 21:33) and Isaac (Ge 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.
2. God spake unto Israel—Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of paying a personal visit to Joseph had been viewed with unmingled joy. But, on calmer consideration, many difficulties appeared to lie in the way. He may have remembered the prophecy to Abraham that his posterity was to be afflicted in Egypt and also that his father had been expressly told not to go [Ge 15:13; 26:2]; he may have feared the contamination of idolatry to his family and their forgetfulness of the land of promise. These doubts were removed by the answer of the oracle, and an assurance given him of great and increasing prosperity.
3. I will there make of thee a great nation—How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.
4. I will also surely bring thee up again—As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains to Canaan; but, in the large and liberal sense of the words, it was made good only on the establishment of Israel in the land of promise.
Joseph shall put his hand upon thine eyes—shall perform the last office of filial piety; and this implied that he should henceforth enjoy, without interruption, the society of that favorite son.
Ge 46:5-27. Immigration to Egypt.
5. And Jacob rose up from Beer-sheba—to cross the border and settle in Egypt. However refreshed and invigorated in spirit by the religious services at Beer-sheba, he was now borne down by the infirmities of advanced age; and, therefore, his sons undertook all the trouble and toil of the arrangements, while the enfeebled old patriarch, with the wives and children, was conveyed by slow and leisurely stages in the Egyptian vehicles sent for their accommodation.
6. goods, which they had gotten in the land—not furniture, but substance—precious things.
7. daughters—As Dinah was his only daughter, this must mean daughters-in-law.
all his seed brought he with him—Though disabled by age from active superintendence, yet, as the venerable sheik of the tribe, he was looked upon as their common head and consulted in every step.
8-27. all the souls of the house of Jacob, which came into Egypt, were threescore and ten—Strictly speaking, there were only sixty-six went to Egypt; but to these add Joseph and his two sons, and Jacob the head of the clan, and the whole number amounts to seventy. In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Ge 46:28-34. Arrival in Egypt.
28. he sent Judah before him unto Joseph—This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.
29, 30. Joseph made ready his chariot—The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.
presented himself unto him—in an attitude of filial reverence (compare Ex 22:17). The interview was a most affecting one—the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Lu 2:25, 29].
31-34. Joseph said, … I will go up, and show Pharaoh—It was a tribute of respect due to the king to inform him of their arrival. And the instructions which he gave them were worthy of his character alike as an affectionate brother and a religious man.