2 And God H430 spake H559 unto Israel H3478 in the visions H4759 of the night, H3915 and said, H559 Jacob, H3290 Jacob. H3290 And he said, H559 Here am I.
For God H410 speaketh H1696 once, H259 yea twice, H8147 yet man perceiveth H7789 it not. In a dream, H2472 in a vision H2384 of the night, H3915 when deep H8639 sleep falleth H5307 upon men, H582 in slumberings H8572 upon the bed; H4904
And the angel H4397 of the LORD H3068 called H7121 unto him out of heaven, H8064 and said, H559 Abraham, H85 Abraham: H85 and he said, H559 Here am I.
And G2532 a vision G3705 appeared G3700 to Paul G3972 in G1223 the night; G3571 There stood G2258 G2476 a man G5100 G435 of Macedonia, G3110 and prayed G3870 him, G846 G2532 saying, G3004 Come over G1224 into G1519 Macedonia, G3109 and help G997 us. G2254
And G1161 there was G2258 a certain G5100 disciple G3101 at G1722 Damascus, G1154 named G3686 Ananias; G367 and G2532 to G4314 him G846 said G2036 the Lord G2962 in G1722 a vision, G3705 Ananias. G367 And G1161 he said, G2036 Behold, G2400 I G1473 am here, Lord. G2962
In thoughts H5587 from the visions H2384 of the night, H3915 when deep sleep H8639 falleth H5307 on men, H582
That the LORD H3068 called H7121 Samuel: H8050 and he answered, H559 Here am I.
He hath said, H5002 which heard H8085 the words H561 of God, H410 which saw H2372 the vision H4236 of the Almighty, H7706 falling H5307 into a trance, but having his eyes H5869 open: H1540
And Moses H4872 said, H559 I will now turn aside, H5493 and see H7200 this great H1419 sight, H4758 why H4069 the bush H5572 is not burnt. H1197 And when the LORD H3068 saw H7200 that he turned aside H5493 to see, H7200 God H430 called H7121 unto him out of the midst H8432 of the bush, H5572 and said, H559 Moses, H4872 Moses. H4872 And he said, H559 Here am I.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 46
Commentary on Genesis 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Ge 46:1-4. Sacrifice at Beer-sheba.
1. Israel took his journey with all that he had—that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him.
came to Beer-sheba—That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Ge 21:33) and Isaac (Ge 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.
2. God spake unto Israel—Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of paying a personal visit to Joseph had been viewed with unmingled joy. But, on calmer consideration, many difficulties appeared to lie in the way. He may have remembered the prophecy to Abraham that his posterity was to be afflicted in Egypt and also that his father had been expressly told not to go [Ge 15:13; 26:2]; he may have feared the contamination of idolatry to his family and their forgetfulness of the land of promise. These doubts were removed by the answer of the oracle, and an assurance given him of great and increasing prosperity.
3. I will there make of thee a great nation—How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.
4. I will also surely bring thee up again—As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains to Canaan; but, in the large and liberal sense of the words, it was made good only on the establishment of Israel in the land of promise.
Joseph shall put his hand upon thine eyes—shall perform the last office of filial piety; and this implied that he should henceforth enjoy, without interruption, the society of that favorite son.
Ge 46:5-27. Immigration to Egypt.
5. And Jacob rose up from Beer-sheba—to cross the border and settle in Egypt. However refreshed and invigorated in spirit by the religious services at Beer-sheba, he was now borne down by the infirmities of advanced age; and, therefore, his sons undertook all the trouble and toil of the arrangements, while the enfeebled old patriarch, with the wives and children, was conveyed by slow and leisurely stages in the Egyptian vehicles sent for their accommodation.
6. goods, which they had gotten in the land—not furniture, but substance—precious things.
7. daughters—As Dinah was his only daughter, this must mean daughters-in-law.
all his seed brought he with him—Though disabled by age from active superintendence, yet, as the venerable sheik of the tribe, he was looked upon as their common head and consulted in every step.
8-27. all the souls of the house of Jacob, which came into Egypt, were threescore and ten—Strictly speaking, there were only sixty-six went to Egypt; but to these add Joseph and his two sons, and Jacob the head of the clan, and the whole number amounts to seventy. In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Ge 46:28-34. Arrival in Egypt.
28. he sent Judah before him unto Joseph—This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.
29, 30. Joseph made ready his chariot—The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.
presented himself unto him—in an attitude of filial reverence (compare Ex 22:17). The interview was a most affecting one—the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Lu 2:25, 29].
31-34. Joseph said, … I will go up, and show Pharaoh—It was a tribute of respect due to the king to inform him of their arrival. And the instructions which he gave them were worthy of his character alike as an affectionate brother and a religious man.