31 And Joseph H3130 said H559 unto his brethren, H251 and unto his father's H1 house, H1004 I will go up, H5927 and shew H5046 Pharaoh, H6547 and say H559 unto him, My brethren, H251 and my father's H1 house, H1004 which were in the land H776 of Canaan, H3667 are come H935 unto me;
And the fame H6963 thereof was heard H8085 in Pharaoh's H6547 house, H1004 saying, H559 Joseph's H3130 brethren H251 are come: H935 and it pleased H3190 H5869 Pharaoh H6547 well, H3190 H5869 and H5869 his servants. H5650 And Pharaoh H6547 said H559 unto Joseph, H3130 Say H559 unto thy brethren, H251 This do H6213 ye; lade H2943 your beasts, H1165 and go, H3212 get H935 you unto the land H776 of Canaan; H3667 And take H3947 your father H1 and your households, H1004 and come H935 unto me: and I will give H5414 you the good H2898 of the land H776 of Egypt, H4714 and ye shall eat H398 the fat H2459 of the land. H776 Now thou art commanded, H6680 this do H6213 ye; take H3947 you wagons H5699 out of the land H776 of Egypt H4714 for your little ones, H2945 and for your wives, H802 and bring H5375 your father, H1 and come. H935 Also H5869 regard H2347 not your stuff; H3627 for the good H2898 of all the land H776 of Egypt H4714 is yours.
Then Joseph H3130 came H935 and told H5046 Pharaoh, H6547 and said, H559 My father H1 and my brethren, H251 and their flocks, H6629 and their herds, H1241 and all that they have, are come out H935 of the land H776 of Canaan; H3667 and, behold, they are in the land H776 of Goshen. H1657 And he took H3947 some H7097 of his brethren, H251 even five H2568 men, H582 and presented H3322 them unto H6440 Pharaoh. H6547 And Pharaoh H6547 said H559 unto his brethren, H251 What is your occupation? H4639 And they said H559 unto Pharaoh, H6547 Thy servants H5650 are shepherds, H7462 H6629 both we, and also our fathers. H1
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 46
Commentary on Genesis 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Ge 46:1-4. Sacrifice at Beer-sheba.
1. Israel took his journey with all that he had—that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him.
came to Beer-sheba—That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Ge 21:33) and Isaac (Ge 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.
2. God spake unto Israel—Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of paying a personal visit to Joseph had been viewed with unmingled joy. But, on calmer consideration, many difficulties appeared to lie in the way. He may have remembered the prophecy to Abraham that his posterity was to be afflicted in Egypt and also that his father had been expressly told not to go [Ge 15:13; 26:2]; he may have feared the contamination of idolatry to his family and their forgetfulness of the land of promise. These doubts were removed by the answer of the oracle, and an assurance given him of great and increasing prosperity.
3. I will there make of thee a great nation—How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.
4. I will also surely bring thee up again—As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains to Canaan; but, in the large and liberal sense of the words, it was made good only on the establishment of Israel in the land of promise.
Joseph shall put his hand upon thine eyes—shall perform the last office of filial piety; and this implied that he should henceforth enjoy, without interruption, the society of that favorite son.
Ge 46:5-27. Immigration to Egypt.
5. And Jacob rose up from Beer-sheba—to cross the border and settle in Egypt. However refreshed and invigorated in spirit by the religious services at Beer-sheba, he was now borne down by the infirmities of advanced age; and, therefore, his sons undertook all the trouble and toil of the arrangements, while the enfeebled old patriarch, with the wives and children, was conveyed by slow and leisurely stages in the Egyptian vehicles sent for their accommodation.
6. goods, which they had gotten in the land—not furniture, but substance—precious things.
7. daughters—As Dinah was his only daughter, this must mean daughters-in-law.
all his seed brought he with him—Though disabled by age from active superintendence, yet, as the venerable sheik of the tribe, he was looked upon as their common head and consulted in every step.
8-27. all the souls of the house of Jacob, which came into Egypt, were threescore and ten—Strictly speaking, there were only sixty-six went to Egypt; but to these add Joseph and his two sons, and Jacob the head of the clan, and the whole number amounts to seventy. In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Ge 46:28-34. Arrival in Egypt.
28. he sent Judah before him unto Joseph—This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.
29, 30. Joseph made ready his chariot—The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.
presented himself unto him—in an attitude of filial reverence (compare Ex 22:17). The interview was a most affecting one—the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Lu 2:25, 29].
31-34. Joseph said, … I will go up, and show Pharaoh—It was a tribute of respect due to the king to inform him of their arrival. And the instructions which he gave them were worthy of his character alike as an affectionate brother and a religious man.