22 Moreover I have given H5414 to thee one H259 portion H7926 above thy brethren, H251 which I took H3947 out of the hand H3027 of the Amorite H567 with my sword H2719 and with my bow. H7198
And the children H1121 of Joseph H3130 spake H1696 unto Joshua, H3091 saying, H559 Why hast thou given H5414 me but one H259 lot H1486 and one H259 portion H2256 to inherit, H5159 seeing I am a great H7227 people, H5971 forasmuch as H5704 the LORD H3068 hath blessed H1288 me hitherto? H3541 And Joshua H3091 answered H559 them, If thou be a great H7227 people, H5971 then get thee up H5927 to the wood H3293 country, and cut down H1254 for thyself there in the land H776 of the Perizzites H6522 and of the giants, H7497 if mount H2022 Ephraim H669 be too narrow H213 for thee. And the children H1121 of Joseph H3130 said, H559 The hill H2022 is not enough H4672 for us: and all the Canaanites H3669 that dwell H3427 in the land H776 of the valley H6010 have chariots H7393 of iron, H1270 both they who are of Bethshean H1052 and her towns, H1323 and they who are of the valley H6010 of Jezreel. H3157 And Joshua H3091 spake H559 unto the house H1004 of Joseph, H3130 even to Ephraim H669 and to Manasseh, H4519 saying, H559 Thou art a great H7227 people, H5971 and hast great H1419 power: H3581 thou shalt not have one H259 lot H1486 only: But the mountain H2022 shall be thine; for it is a wood, H3293 and thou shalt cut it down: H1254 and the outgoings H8444 of it shall be thine: for thou shalt drive out H3423 the Canaanites, H3669 though they have iron H1270 chariots, H7393 and though they be strong. H2389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 48
Commentary on Genesis 48 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 48
Ge 48:1-22. Joseph's Visit to His Sick Father.
1. one told Joseph, Behold, thy father is sick—Joseph was hastily sent for, and on this occasion he took with him his two sons.
2. Israel strengthened himself, and sat upon the bed—In the chamber where a good man lies, edifying and spiritual discourse may be expected.
3, 4. God Almighty appeared unto me at Luz—The object of Jacob, in thus reverting to the memorable vision at Beth-el [Ge 28:10-15]—one of the great landmarks in his history—was to point out the splendid promises in reserve for his posterity—to engage Joseph's interest and preserve his continued connection with the people of God, rather than with the Egyptians.
4. Behold, I will make thee fruitful—This is a repetition of the covenant (Ge 28:13-15; 35:12). Whether these words are to be viewed in a limited sense, as pointing to the many centuries during which the Jews were occupiers of the Holy Land, or whether the words bear a wider meaning and intimate that the scattered tribes of Israel are to be reinstated in the land of promise, as their "everlasting possession," are points that have not yet been satisfactorily determined.
5. thy two sons, Ephraim and Manasseh—It was the intention of the aged patriarch to adopt Joseph's sons as his own, thus giving him a double portion. The reasons for this procedure are stated (1Ch 5:1, 2).
are mine—Though their connections might have attached them to Egypt and opened to them brilliant prospects in the land of their nativity, they willingly accepted the adoption (Heb 11:25).
9. Bring them, I pray thee, unto me, and I will bless them—The apostle (Heb 11:21) selected the blessing of Joseph's son as the chief, because the most comprehensive, instance of the patriarch's faith which his whole history furnishes.
13. Joseph took them both—The very act of pronouncing the blessing was remarkable, showing that Jacob's bosom was animated by the spirit of prophecy.
21. Israel said unto Joseph, Behold, I die—The patriarch could speak of death with composure, but he wished to prepare Joseph and the rest of the family for the shock.
but God shall be with you—Jacob, in all probability, was not authorized to speak of their bondage—he dwelt only on the certainty of their restoration to Canaan.
22. moreover I have given to thee one portion above thy brethren—This was near Shechem (Ge 33:18; Joh 4:5; also Jos 16:1; 20:7). And it is probable that the Amorites, having seized upon it during one of his frequent absences, the patriarch, with the united forces of his tribe, recovered it from them by his sword and his bow.