2 That the sons H1121 of God H430 saw H7200 the daughters H1323 of men H120 that they H2007 were fair; H2896 and they took H3947 them wives H802 of all which they chose. H977
Neither, G3761 because G3754 they are G1526 the seed G4690 of Abraham, G11 are they all G3956 children: G5043 but, G235 In G1722 Isaac G2464 shall G2564 thy G4671 seed G4690 be called. G2564 That is, G5123 They which are the children G5043 of the flesh, G4561 these G5023 are not G3756 the children G5043 of God: G2316 but G235 the children G5043 of the promise G1860 are counted G3049 for G1519 the seed. G4690
Neither shalt thou make marriages H2859 with them; thy daughter H1323 thou shalt not give H5414 unto his son, H1121 nor his daughter H1323 shalt thou take H3947 unto thy son. H1121 For they will turn away H5493 thy son H1121 from following H310 me, that they may serve H5647 other H312 gods: H430 so will the anger H639 of the LORD H3068 be kindled H2734 against you, and destroy H8045 thee suddenly. H4118
And their children H1121 spake H1696 half H2677 in the speech of Ashdod, H797 and could H5234 not speak H1696 in the Jews' language, H3066 but according to the language H3956 of each H5971 people. H5971 And I contended H7378 with them, and cursed H7043 them, and smote H5221 certain H582 of them, and plucked off their hair, H4803 and made them swear H7650 by God, H430 saying, Ye shall not give H5414 your daughters H1323 unto their sons, H1121 nor take H5375 their daughters H1323 unto your sons, H1121 or for yourselves. Did not Solomon H8010 king H4428 of Israel H3478 sin H2398 by these things? yet among many H7227 nations H1471 was there no king H4428 like him, who was beloved H157 of his God, H430 and God H430 made H5414 him king H4428 over all Israel: H3478 nevertheless even him H1571 did outlandish H5237 women H802 cause to sin. H2398 Shall we then hearken H8085 unto you to do H6213 all this great H1419 evil, H7451 to transgress H4603 against our God H430 in marrying H3427 strange H5237 wives? H802
Now when these things were done, H3615 the princes H8269 came H5066 to me, saying, H559 The people H5971 of Israel, H3478 and the priests, H3548 and the Levites, H3881 have not separated H914 themselves from the people H5971 of the lands, H776 doing according to their abominations, H8441 even of the Canaanites, H3669 the Hittites, H2850 the Perizzites, H6522 the Jebusites, H2983 the Ammonites, H5984 the Moabites, H4125 the Egyptians, H4713 and the Amorites. H567 For they have taken H5375 of their daughters H1323 for themselves, and for their sons: H1121 so that the holy H6944 seed H2233 have mingled H6148 themselves with the people H5971 of those lands: H776 yea, the hand H3027 of the princes H8269 and rulers H5461 hath been chief H7223 in this trespass. H4604
Else if ye do in any wise H7725 go back, H7725 and cleave H1692 unto the remnant H3499 of these nations, H1471 even these that remain H7604 among you, and shall make marriages H2859 with them, and go in H935 unto them, and they to you: Know H3045 for a certainty H3045 that the LORD H3068 your God H430 will no more H3254 drive out H3423 any of these nations H1471 from before H6440 you; but they shall be snares H6341 and traps H4170 unto you, and scourges H7850 in your sides, H6654 and thorns H6796 in your eyes, H5869 until ye perish H6 from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.
Be ye G1096 not G3361 unequally yoked together G2086 with unbelievers: G571 for G1063 what G5101 fellowship G3352 hath righteousness G1343 with G2532 unrighteousness? G458 and G1161 what G5101 communion G2842 hath light G5457 with G4314 darkness? G4655 And G1161 what G5101 concord G4857 hath Christ G5547 with G4314 Belial? G955 or G2228 what G5101 part G3310 hath he that believeth G4103 with G3326 an infidel? G571 And G1161 what G5101 agreement G4783 hath the temple G3485 of God G2316 with G3326 idols? G1497 for G1063 ye G5210 are G2075 the temple G3485 of the living G2198 God; G2316 as G2531 God G2316 hath said, G2036 G3754 I will dwell G1774 in G1722 them, G846 and G2532 walk in G1704 them; and G2532 I will be G2071 their G846 God, G2316 and G2532 they G846 shall be G2071 my G3427 people. G2992
Ye G5210 do G4160 the deeds G2041 of your G5216 father. G3962 Then G3767 said they G2036 to him, G846 We G2249 be G1080 not G3756 born G1080 of G1537 fornication; G4202 we have G2192 one G1520 Father, G3962 even God. G2316 Jesus G2424 G3767 said G2036 unto them, G846 If G1487 God G2316 were G2258 your G5216 Father, G3962 ye would G302 love G25 me: G1691 for G1063 I G1473 proceeded forth G1831 and G2532 came G2240 from G1537 God; G2316 neither G3761 G1063 came I G2064 of G575 myself, G1683 but G235 he G1565 sent G649 me. G3165
I have said, H559 Ye are gods; H430 and all of you are children H1121 of the most High. H5945 But H403 ye shall die H4191 like men, H120 and fall H5307 like one H259 of the princes. H8269
And thou shalt say H559 unto Pharaoh, H6547 Thus saith H559 the LORD, H3068 Israel H3478 is my son, H1121 even my firstborn: H1060 And I say H559 unto thee, Let my son H1121 go, H7971 that he may serve H5647 me: and if thou refuse H3985 to let him go, H7971 behold, I will slay H2026 thy son, H1121 even thy firstborn. H1060
And he left H5800 all that he had in Joseph's H3130 hand; H3027 and he knew H3045 not ought H3972 he had, save H518 the bread H3899 which he did eat. H398 And Joseph H3130 was a goodly H8389 person, and well H3303 favoured. H4758 And it came to pass after H310 these things, H1697 that his master's H113 wife H802 cast H5375 her eyes H5869 upon Joseph; H3130 and she said, H559 Lie H7901 with me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 6
Commentary on Genesis 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Ge 6:1-22. Wickedness of the World.
2. the sons of God saw the daughters of men—By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain. Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. The women, religious themselves, would as wives and mothers exert an influence fatal to the existence of religion in their household, and consequently the people of that later age sank to the lowest depravity.
3. flesh—utterly, hopelessly debased.
And the Lord said, My spirit shall not always strive—Christ, as God, had by His Spirit inspiring Enoch, Noah, and perhaps other prophets (1Pe 3:20; 2Pe 2:5; Jude 14), preached repentance to the antediluvians; but they were incorrigible.
yet his days shall be an hundred and twenty years—It is probable that the corruption of the world, which had now reached its height, had been long and gradually increasing, and this idea receives support from the long respite granted.
4. giants—The term in Hebrew implies not so much the idea of great stature as of reckless ferocity, impious and daring characters, who spread devastation and carnage far and wide.
5, 6. God saw it … repented … grieved—God cannot change (Mal 3:6; Jas 1:17); but, by language suited to our nature and experience, He is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice (Ec 8:11).
8. But Noah found grace in the eyes of the Lord—favor. What an awful state of things when only one man or one family of piety and virtue was now existing among the professed sons of God!
9. Noah … just … and perfect—not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Ga 3:2; Heb 11:7) and perfect—that is, sincere in his desire to do God's will.
11. the earth was filled with violence—In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways.
13. And God said unto Noah—How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calamity.
14. Make thee an ark—ark, a hollow chest (Ex 2:3).
gopher wood—probably cypress, remarkable for its durability and abounding on the Armenian mountains.
rooms—cabins or small cells.
pitch it within and without—mineral pitch, asphalt, naphtha, or some bituminous substance, which, when smeared over and become hardened, would make it perfectly watertight.
15. And this is the fashion—According to the description, the ark was not a ship, but an immense house in form and structure like the houses in the East, designed not to sail, but only to float. Assuming the cubit to be 21.888 inches, the ark would be five hundred forty-seven feet long, ninety-one feet two inches wide, and forty-seven feet two inches high.
16. A window—probably a skylight, formed of some transparent substance unknown.
in a cubit shalt thou finish it above—a direction to raise the roof in the middle, seemingly to form a gentle slope for letting the water run off.
17-22. And, behold, I, even I, do bring a flood—The repetition of the announcement was to establish its certainty (Ge 41:32). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a punishment for the enormous wickedness of its inhabitants.
18. But with thee will I establish my covenant—a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at Ge 6:19-21.
22. Thus did Noah—He began without delay to prepare the colossal fabric, and in every step of his progress faithfully followed the divine directions he had received.