5 And GOD H3068 saw H7200 that the wickedness H7451 of man H120 was great H7227 in the earth, H776 and that every imagination H3336 of the thoughts H4284 of his heart H3820 was only H7535 evil H7451 continually. H3117
For G1063 out of G1537 the heart G2588 proceed G1831 evil G4190 thoughts, G1261 murders, G5408 adulteries, G3430 fornications, G4202 thefts, G2829 false witness, G5577 blasphemies: G988
And the LORD H3068 smelled H7306 a sweet H5207 savour; H7381 and the LORD H3068 said H559 in H413 his heart, H3820 I will not again H3254 curse H7043 the ground H127 any more for man's H120 sake; H5668 for the imagination H3336 of man's H120 heart H3820 is evil H7451 from his youth; H5271 neither will I again H3254 smite H5221 any more every thing living, H2416 as I have done. H6213
And G2532 even as G2531 they did G1381 not G3756 like G1381 to retain G2192 God G2316 in G1722 their knowledge, G1922 God G2316 gave G3860 them G846 over G3860 to G1519 a reprobate G96 mind, G3563 to do G4160 those things which are G2520 not G3361 convenient; G2520 Being filled with G4137 all G3956 unrighteousness, G93 fornication, G4202 wickedness, G4189 covetousness, G4124 maliciousness; G2549 full G3324 of envy, G5355 murder, G5408 debate, G2054 deceit, G1388 malignity; G2550 whisperers, G5588 Backbiters, G2637 haters of God, G2319 despiteful, G5197 proud, G5244 boasters, G213 inventors G2182 of evil things, G2556 disobedient G545 to parents, G1118 Without understanding, G801 covenantbreakers, G802 without natural affection, G794 implacable, G786 unmerciful: G415
For G1063 from within, G2081 out of G1537 the heart G2588 of men, G444 proceed G1607 evil G2556 thoughts, G1261 adulteries, G3430 fornications, G4202 murders, G5408 Thefts, G2829 covetousness, G4124 wickedness, G4189 deceit, G1388 lasciviousness, G766 an evil G4190 eye, G3788 blasphemy, G988 pride, G5243 foolishness: G877 All G3956 these G5023 evil things G4190 come G1607 from within, G2081 and G2532 defile G2840 the man. G444
The heart H3820 is deceitful H6121 above all things, and desperately wicked: H605 who can know H3045 it?
For G1063 we ourselves G2249 also G2532 were G2258 sometimes G4218 foolish, G453 disobedient, G545 deceived, G4105 serving G1398 divers G4164 lusts G1939 and G2532 pleasures, G2237 living G1236 in G1722 malice G2549 and G2532 envy, G5355 hateful, G4767 and hating G3404 one another. G240
And G2532 you G5209 hath he quickened, who were G5607 dead G3498 in trespasses G3900 and G2532 sins; G266 Wherein G1722 G3739 in time past G4218 ye walked G4043 according to G2596 the course G165 of this G5127 world, G2889 according to G2596 the prince G758 of the power G1849 of the air, G109 the spirit G4151 that now G3568 worketh G1754 in G1722 the children G5207 of disobedience: G543 Among G1722 whom G3739 also G2532 we G2249 all G3956 had our conversation G390 in times past G4218 in G1722 the lusts G1939 of our G2257 flesh, G4561 fulfilling G4160 the desires G2307 of the flesh G4561 and G2532 of the mind; G1271 and G2532 were G2258 by nature G5449 the children G5043 of wrath, G3709 even G2532 as G5613 others. G3062
What G5101 then? G3767 are we better G4284 than they? No, G3756 in no wise: G3843 for G1063 we have before proved G4256 both G5037 Jews G2453 and G2532 Gentiles, G1672 that they are G1511 all G3956 under G5259 sin; G266 As G2531 it is written, G1125 G3754 There is G2076 none G3756 righteous, G1342 no, not G3761 one: G1520 There is G2076 none G3756 that understandeth, G4920 there is G2076 none G3756 that seeketh after G1567 God. G2316 They are G1578 all G3956 gone out of the way, G1578 they are G889 together G260 become unprofitable; G889 there is G2076 none G3756 that doeth G4160 good, G5544 no, not G3756 one. G2076 G2193 G1520 Their G846 throat G2995 is an open G455 sepulchre; G5028 with their G846 tongues G1100 they have used deceit; G1387 the poison G2447 of asps G785 is under G5259 their G846 lips: G5491 Whose G3739 mouth G4750 is full G1073 of cursing G685 and G2532 bitterness: G4088 Their G846 feet G4228 are swift G3691 to shed G1632 blood: G129 Destruction G4938 and G2532 misery G5004 are in G1722 their G846 ways: G3598 And G2532 the way G3598 of peace G1515 have G1097 they not G3756 known: G1097 There is G2076 no G3756 fear G5401 of God G2316 before G561 their G846 eyes. G3788 Now G1161 we know G1492 that G3754 what things soever G3745 the law G3551 saith, G3004 it saith G2980 to them who are under G1722 the law: G3551 that G2443 every G3956 mouth G4750 may be stopped, G5420 and G2532 all G3956 the world G2889 may become G1096 guilty G5267 before God. G2316
Then said H559 he unto me, Son H1121 of man, H120 hast thou seen H7200 what the ancients H2205 of the house H1004 of Israel H3478 do H6213 in the dark, H2822 every man H376 in the chambers H2315 of his imagery? H4906 for they say, H559 The LORD H3068 seeth H7200 us not; the LORD H3068 hath forsaken H5800 the earth. H776
O Jerusalem, H3389 wash H3526 thine heart H3820 from wickedness, H7451 that thou mayest be saved. H3467 How long shall thy vain H205 thoughts H4284 lodge H3885 within H7130 thee?
This is an evil H7451 among all things that are done H6213 under the sun, H8121 that there is one H259 event H4745 unto all: yea, also the heart H3820 of the sons H1121 of men H120 is full H4390 of evil, H7451 and madness H1947 is in their heart H3824 while they live, H2416 and after H310 that they go to the dead. H4191
Lo, H7200 this only H905 have I found, H4672 that God H430 hath made H6213 man H120 upright; H3477 but they have sought out H1245 many H7227 inventions. H2810
[[To the chief Musician, H5329 A Psalm of David.]] H1732 The fool H5036 hath said H559 in his heart, H3820 There is no God. H430 They are corrupt, H7843 they have done abominable H8581 works, H5949 there is none that doeth H6213 good. H2896 The LORD H3068 looked down H8259 from heaven H8064 upon the children H1121 of men, H120 to see H7200 if there H3426 were any that did understand, H7919 and seek H1875 God. H430 They are all gone aside, H5493 they are all together H3162 become filthy: H444 there is none that doeth H6213 good, H2896 no, not one. H259 Have all the workers H6466 of iniquity H205 no knowledge? H3045 who eat up H398 my people H5971 as they eat H398 bread, H3899 and call H7121 not upon the LORD. H3068
And it come to pass, when he heareth H8085 the words H1697 of this curse, H423 that he bless H1288 himself in his heart, H3824 saying, H559 I shall have peace, H7965 though H3588 I walk H3212 in the imagination H8307 of mine heart, H3820 to add H5595 drunkenness H7302 to thirst: H6771
And the LORD H3068 said, H559 Because the cry H2201 of Sodom H5467 and Gomorrah H6017 is great, H7227 and because their sin H2403 is very H3966 grievous; H3513 I will go down H3381 now, and see H7200 whether they have done H6213 altogether H3617 according to the cry H6818 of it, which is come H935 unto me; and if not, I will know. H3045
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 6
Commentary on Genesis 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Ge 6:1-22. Wickedness of the World.
2. the sons of God saw the daughters of men—By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain. Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. The women, religious themselves, would as wives and mothers exert an influence fatal to the existence of religion in their household, and consequently the people of that later age sank to the lowest depravity.
3. flesh—utterly, hopelessly debased.
And the Lord said, My spirit shall not always strive—Christ, as God, had by His Spirit inspiring Enoch, Noah, and perhaps other prophets (1Pe 3:20; 2Pe 2:5; Jude 14), preached repentance to the antediluvians; but they were incorrigible.
yet his days shall be an hundred and twenty years—It is probable that the corruption of the world, which had now reached its height, had been long and gradually increasing, and this idea receives support from the long respite granted.
4. giants—The term in Hebrew implies not so much the idea of great stature as of reckless ferocity, impious and daring characters, who spread devastation and carnage far and wide.
5, 6. God saw it … repented … grieved—God cannot change (Mal 3:6; Jas 1:17); but, by language suited to our nature and experience, He is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice (Ec 8:11).
8. But Noah found grace in the eyes of the Lord—favor. What an awful state of things when only one man or one family of piety and virtue was now existing among the professed sons of God!
9. Noah … just … and perfect—not absolutely; for since the fall of Adam no man has been free from sin except Jesus Christ. But as living by faith he was just (Ga 3:2; Heb 11:7) and perfect—that is, sincere in his desire to do God's will.
11. the earth was filled with violence—In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways.
13. And God said unto Noah—How startling must have been the announcement of the threatened destruction! There was no outward indication of it. The course of nature and experience seemed against the probability of its occurrence. The public opinion of mankind would ridicule it. The whole world would be ranged against him. Yet, persuaded the communication was from God, through faith (Heb 11:7), he set about preparing the means for preserving himself and family from the impending calamity.
14. Make thee an ark—ark, a hollow chest (Ex 2:3).
gopher wood—probably cypress, remarkable for its durability and abounding on the Armenian mountains.
rooms—cabins or small cells.
pitch it within and without—mineral pitch, asphalt, naphtha, or some bituminous substance, which, when smeared over and become hardened, would make it perfectly watertight.
15. And this is the fashion—According to the description, the ark was not a ship, but an immense house in form and structure like the houses in the East, designed not to sail, but only to float. Assuming the cubit to be 21.888 inches, the ark would be five hundred forty-seven feet long, ninety-one feet two inches wide, and forty-seven feet two inches high.
16. A window—probably a skylight, formed of some transparent substance unknown.
in a cubit shalt thou finish it above—a direction to raise the roof in the middle, seemingly to form a gentle slope for letting the water run off.
17-22. And, behold, I, even I, do bring a flood—The repetition of the announcement was to establish its certainty (Ge 41:32). Whatever opinion may be entertained as to the operation of natural laws and agencies in the deluge, it was brought on the world by God as a punishment for the enormous wickedness of its inhabitants.
18. But with thee will I establish my covenant—a special promise of deliverance, called a covenant, to convince him of the confidence to be reposed in it. The substance and terms of this covenant are related at Ge 6:19-21.
22. Thus did Noah—He began without delay to prepare the colossal fabric, and in every step of his progress faithfully followed the divine directions he had received.