1 And God H430 remembered H2142 Noah, H5146 and every living thing, H2416 and all the cattle H929 that was with him in the ark: H8392 and God H430 made H5674 a wind H7307 to pass H5674 over H5921 the earth, H776 and the waters H4325 asswaged; H7918
And they rose up H7925 in the morning H1242 early, H7925 and worshipped H7812 before H6440 the LORD, H3068 and returned, H7725 and came H935 to their house H1004 to Ramah: H7414 and Elkanah H511 knew H3045 Hannah H2584 his wife; H802 and the LORD H3068 remembered H2142 her.
And it came to pass, when God H430 destroyed H7843 the cities H5892 of the plain, H3603 that God H430 remembered H2142 Abraham, H85 and sent H7971 Lot H3876 out of the midst H8432 of the overthrow, H2018 when he overthrew H2015 the cities H5892 in the which H2004 Lot H3876 dwelt. H3427
For G3754 her G846 sins G266 have reached G190 G2853 unto G891 heaven, G3772 and G2532 God G2316 hath remembered G3421 her G846 iniquities. G92
And G2532 the great G3173 city G4172 was divided G1096 into G1519 three G5140 parts, G3313 and G2532 the cities G4172 of the nations G1484 fell: G4098 and G2532 great G3173 Babylon G897 came in remembrance G3415 before G1799 God, G2316 to give G1325 unto her G846 the cup G4221 of the wine G3631 of the fierceness G2372 of his G846 wrath. G3709
For G1063 the creature G2937 was made subject G5293 to vanity, G3153 not G3756 willingly, G1635 but G235 by reason G1223 of him who hath subjected G5293 the same in G1909 hope, G1680 Because G3754 the creature G2937 itself G846 also G2532 shall be delivered G1659 from G575 the bondage G1397 of corruption G5356 into G1519 the glorious G1391 liberty G1657 of the children G5043 of God. G2316 For G1063 we know G1492 that G3754 the whole G3956 creation G2937 groaneth G4959 and G2532 travaileth in pain together G4944 until G891 now. G3568
O LORD, H3068 I have heard H8085 thy speech, H8088 and was afraid: H3372 O LORD, H3068 revive H2421 thy work H6467 in the midst H7130 of the years, H8141 in the midst H7130 of the years H8141 make known; H3045 in wrath H7267 remember H2142 mercy. H7355
And the angel H4397 of the LORD H3068 said H559 unto him, Wherefore hast thou smitten H5221 thine ass H860 these three H7969 times? H7272 behold, I went out H3318 to withstand H7854 thee, because thy way H1870 is perverse H3399 before me:
[[A Song H7892 of degrees.]] H4609 LORD, H3068 remember H2142 David, H1732 and all his afflictions: H6031
Remember H2142 me, O LORD, H3068 with the favour H7522 that thou bearest unto thy people: H5971 O visit H6485 me with thy salvation; H3444
At H4480 thy rebuke H1606 they fled; H5127 at the voice H6963 of thy thunder H7482 they hasted H2648 away. They go up H5927 by the mountains; H2022 they go down H3381 by the valleys H1237 unto the place H4725 which H2088 thou hast founded H3245 for them. Thou hast set H7760 a bound H1366 that they may not pass over; H5674 that they turn not again H7725 to cover H3680 the earth. H776
Thy righteousness H6666 is like the great H410 mountains; H2042 thy judgments H4941 are a great H7227 deep: H8415 O LORD, H3068 thou preservest H3467 man H120 and beast. H929
Remember H2142 them, O my God, H430 because they have defiled H1352 the priesthood, H3550 and the covenant H1285 of the priesthood, H3550 and of the Levites. H3881
And I commanded H559 the Levites H3881 that they should cleanse H2891 themselves, and that they should come H935 and keep H8104 the gates, H8179 to sanctify H6942 the sabbath H7676 day. H3117 Remember H2142 me, O my God, H430 concerning this also, and spare H2347 me according to the greatness H7230 of thy mercy. H2617
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 8
Commentary on Genesis 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Ge 8:1-14. Assuaging of the Waters.
1. And God remembered Noah—The divine purpose in this awful dispensation had been accomplished, and the world had undergone those changes necessary to fit it for becoming the residence of man under a new economy of Providence.
and every living thing … in the ark—a beautiful illustration of Mt 10:29.
and God made a wind to pass over the earth—Though the divine will could have dried up the liquid mass in an instant, the agency of a wind was employed (Ps 104:4)—probably a hot wind, which, by rapid evaporation, would again absorb one portion of the waters into the atmosphere; and by which, the other would be gradually drained off by outlets beneath.
4. seventh month—of the year—not of the flood—which lasted only five months.
rested—evidently indicating a calm and gentle motion.
upon the mountains of Ararat—or Armenia, as the word is rendered (2Ki 19:37; Isa 37:38). The mountain which tradition points to as the one on which the ark rested is now called Ara Dagh, the "finger mountain." Its summit consists of two peaks, the higher of which is 17,750 feet and the other 13,420 above the level of the sea.
5. And the waters decreased continually—The decrease of the waters was for wise reasons exceedingly slow and gradual—the period of their return being nearly twice as long as that of their rise.
6. at the end of forty days—It is easy to imagine the ardent longing Noah and his family must have felt to enjoy again the sight of land as well as breathe the fresh air; and it was perfectly consistent with faith and patience to make inquiries whether the earth was yet ready.
7. And he sent forth a raven—The smell of carrion would allure it to remain if the earth were in a habitable state. But it kept hovering about the spot, and, being a solitary bird, probably perched on the covering.
8-11. Also he sent forth a dove—a bird flying low and naturally disposed to return to the place of her abode.
10. again he sent forth the dove—Her flight, judging by the time she was abroad, was pursued to a great distance, and the newly plucked olive leaf, she no doubt by supernatural impulse brought in her bill, afforded a welcome proof that the declivities of the hills were clear.
12. he … sent forth the dove: which returned not … any more—In these results, we perceive a wisdom and prudence far superior to the inspiration of instinct—we discern the agency of God guiding all the movements of this bird for the instruction of Noah, and reviving the hopes of his household.
other seven days—a strong presumptive proof that Noah observed the Sabbath during his residence in the ark.
13, 14. Noah removed the covering of the ark—probably only as much of it as would afford him a prospect of the earth around. Yet for about two months he never stirred from his appointed abode till he had received the express permission of God. We should watch the leading of Providence to direct us in every step of the journey of life.
Ge 8:15-22. Departure from the Ark.
15, 16. And God spake … Go forth—They went forth in the most orderly manner—the human occupants first, then each species "after their kinds" [Ge 8:19], literally, "according to their families," implying that there had been an increase in the ark.
20. Noah builded an altar—literally, "a high place"—probably a mound of earth, on which a sacrifice was offered. There is something exceedingly beautiful and interesting to know that the first care of this devout patriarch was to return thanks for the signal instance of mercy and goodness which he and his family had experienced.
took of every clean beast … fowl—For so unparalleled a deliverance, a special acknowledgment was due.
21. And the Lord smelled a sweet savour—The sacrifice offered by a righteous man like Noah in faith was acceptable as the most fragrant incense.
Lord said in his heart—same as "I have sworn that the waters of Noah should no more go over the earth" (Isa 54:9).
for—that is, "though the imagination is evil"; instead of inflicting another destructive flood, I shall spare them—to enjoy the blessings of grace, through a Saviour.
22. While the earth remaineth—The consummation, as intimated in 2Pe 3:7, does not frustrate a promise which held good only during the continuance of that system. There will be no flood between this and that day, when the earth therein shall be burnt up [Chalmers].