22 And Ham, H2526 the father H1 of Canaan, H3667 saw H7200 the nakedness H6172 of his father, H1 and told H5046 his two H8147 brethren H251 without. H2351
For they speak H1696 not peace: H7965 but they devise H2803 deceitful H4820 matters H1697 against them that are quiet H7282 in the land. H776 Yea, they opened their mouth H6310 wide H7337 against me, and said, H559 Aha, H1889 aha, H1889 our eye H5869 hath seen H7200 it.
Debate H7378 thy cause H7379 with thy neighbour H7453 himself; and discover H1540 not a secret H5475 to another: H312
The eye H5869 that mocketh H3932 at his father, H1 and despiseth H936 to obey H3349 his mother, H517 the ravens H6158 of the valley H5158 shall pick it out, H5365 and the young H1121 eagles H5404 shall eat H398 it.
But thou shouldest not have looked H7200 on the day H3117 of thy brother H251 in the day H3117 that he became a stranger; H5235 neither shouldest thou have rejoiced H8055 over the children H1121 of Judah H3063 in the day H3117 of their destruction; H6 neither shouldest thou have spoken H6310 proudly H1431 in the day H3117 of distress. H6869 Thou shouldest not have entered H935 into the gate H8179 of my people H5971 in the day H3117 of their calamity; H343 yea, thou shouldest not have looked H7200 on their affliction H7451 in the day H3117 of their calamity, H343 nor have laid H7971 hands on their substance H2428 in the day H3117 of their calamity; H343
Moreover G1161 if G1437 thy G4675 brother G80 shall trespass G264 against G1519 thee, G4571 go G5217 and G2532 tell G1651 him G846 his fault G1651 between G3342 thee G4675 and G2532 him G846 alone: G3441 if G1437 he shall hear G191 thee, G4675 thou hast gained G2770 thy G4675 brother. G80
Rejoiceth G5463 not G3756 in G1909 iniquity, G93 but G1161 rejoiceth G4796 in the truth; G225
Brethren, G80 if G1437 G2532 a man G444 be overtaken G4301 in G1722 a G5100 fault, G3900 ye G5210 which G3588 are spiritual, G4152 restore G2675 such an one G5108 in G1722 the spirit G4151 of meekness; G4236 considering G4648 thyself, G4572 lest G3361 thou G4771 also G2532 be tempted. G3985
And he said, H559 Cursed H779 be Canaan; H3667 a servant H5650 of servants H5650 shall he be unto his brethren. H251
And the sons H1121 of Ham; H2526 Cush, H3568 and Mizraim, H4714 and Phut, H6316 and Canaan. H3667
And Canaan H3667 begat H3205 Sidon H6721 his firstborn, H1060 and Heth, H2845 And the Jebusite, H2983 and the Amorite, H567 and the Girgasite, H1622 And the Hivite, H2340 and the Arkite, H6208 and the Sinite, H5513 And the Arvadite, H721 and the Zemarite, H6786 and the Hamathite: H2577 and afterward H310 were the families H4940 of the Canaanites H3669 spread abroad. H6327 And the border H1366 of the Canaanites H3669 was from Sidon, H6721 as thou comest H935 to Gerar, H1642 unto Gaza; H5804 as thou goest, H935 unto Sodom, H5467 and Gomorrah, H6017 and Admah, H126 and Zeboim, H6636 even unto Lasha. H3962
The beauty H6643 of Israel H3478 is slain H2491 upon thy high places: H1116 how are the mighty H1368 fallen! H5307 Tell H5046 it not in Gath, H1661 publish H1319 it not in the streets H2351 of Askelon; H831 lest the daughters H1323 of the Philistines H6430 rejoice, H8055 lest the daughters H1323 of the uncircumcised H6189 triumph. H5937
The sons H1121 of Ham; H2526 Cush, H3568 and Mizraim, H4714 Put, H6316 and Canaan. H3667
And Canaan H3667 begat H3205 Zidon H6721 his firstborn, H1060 and Heth, H2845 The Jebusite H2983 also, and the Amorite, H567 and the Girgashite, H1622 And the Hivite, H2340 and the Arkite, H6208 and the Sinite, H5513 And the Arvadite, H721 and the Zemarite, H6786 and the Hamathite. H2577
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 9
Commentary on Genesis 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Ge 9:1-7. Covenant.
1. And God blessed Noah—Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts.
Be fruitful, &c.—The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first [Ge 1:28].
2. And the fear of you and the dread of you—The second part re-establishes man's dominion over the inferior animals; it was now founded not as at first in love and kindness, but in terror; this dread of man prevails among all the stronger as well as the weaker members of the animal tribes and keeps away from his haunts all but those employed in his service.
3. Every moving thing that liveth shall be meat for you—The third part concerns the means of sustaining life; man was for the first time, it would seem, allowed the use of animal food, but the grant was accompanied with one restriction.
4. But flesh … the blood … shall ye not eat—The sole intention of this prohibition was to prevent these excesses of cannibal ferocity in eating flesh of living animals, to which men in the earlier ages of the world were liable.
5. surely your blood of your lives will I require—The fourth part establishes a new power for protecting life—the institution of the civil magistrate (Ro 13:4), armed with public and official authority to repress the commission of violence and crime. Such a power had not previously existed in patriarchal society.
6. Whoso sheddeth man's blood … for in the image of God made he man—It is true that image has been injured by the fall, but it is not lost. In this view, a high value is attached to the life of every man, even the poorest and humblest, and an awful criminality is involved in the destruction of it.
Ge 9:8-29. Rainbow.
13. I do set my bow in the cloud—set, that is, constitute or appoint. This common and familiar phenomenon being made the pledge of peace, its appearance when showers began to fall would be welcomed with the liveliest feelings of joy.
20. And Noah … planted a vineyard—Noah had been probably bred to the culture of the soil, and resumed that employment on leaving the ark.
21. And he drank of the wine, and was drunken—perhaps at the festivities of the vintage season. This solitary stain on the character of so eminently pious a man must, it is believed, have been the result of age or inadvertency.
24. This incident could scarcely have happened till twenty years after the flood; for Canaan, whose conduct was more offensive than that even of his father, was not born till after that event. It is probable that there is a long interval included between these verses and that this prophecy, like that of Jacob on his sons, was not uttered till near the close of Noah's life when the prophetic spirit came upon him; this presumption is strengthened by the mention of his death immediately after.
25. Cursed be Canaan—This doom has been fulfilled in the destruction of the Canaanites—in the degradation of Egypt and the slavery of the Africans, the descendants of Ham.
26. Blessed be the Lord God of Shem—rather, "Blessed of Jehovah, my God, be Shem,"—an intimation that the descendants of Shem should be peculiarly honored in the service of the true God, His Church being for ages established among them (the Jews), and of them, concerning the flesh, Christ came. They got possession of Canaan, the people of that land being made their "servants" either by conquest, or, like the Gibeonites, by submission [Jos 9:25].
27. God shall enlarge Japheth—pointing to a vast increase in posterity and possessions. Accordingly his descendants have been the most active and enterprising, spread over the best and largest portion of the world, all Europe and a considerable part of Asia.
he shall dwell in the tents of Shem—a prophecy being fulfilled at the present day, as in India British Government is established and the Anglo-Saxons being in the ascendancy from Europe to India, from India over the American continent. What a wonderful prophecy in a few verses (Isa 46:10; 1Pe 1:25)!