14 For the earth H776 shall be filled H4390 with the knowledge H3045 of the glory H3519 of the LORD, H3068 as the waters H4325 cover H3680 the sea. H3220
They shall not hurt H7489 nor destroy H7843 in all my holy H6944 mountain: H2022 for the earth H776 shall be full H4390 of the knowledge H1844 of the LORD, H3068 as the waters H4325 cover H3680 the sea. H3220
All nations H1471 whom thou hast made H6213 shall come H935 and worship H7812 before H6440 thee, O Lord; H136 and shall glorify H3513 thy name. H8034
And one cried H7121 unto another, and said, H559 Holy, H6918 holy, H6918 holy, H6918 is the LORD H3068 of hosts: H6635 the whole earth H776 is full H4393 of his glory. H3519
And it shall be in that day, H3117 that living H2416 waters H4325 shall go out H3318 from Jerusalem; H3389 half H2677 of them toward the former H6931 sea, H3220 and half H2677 of them toward the hinder H314 sea: H3220 in summer H7019 and in winter H2779 shall it be. And the LORD H3068 shall be king H4428 over all the earth: H776 in that day H3117 shall there be one H259 LORD, H3068 and his name H8034 one. H259
[[To the chief Musician H5329 on Neginoth, H5058 A Psalm H4210 or Song.]] H7892 God H430 be merciful H2603 unto us, and bless H1288 us; and cause his face H6440 to shine H215 upon us; Selah. H5542 That thy way H1870 may be known H3045 upon earth, H776 thy saving health H3444 among all nations. H1471
Who G5101 shall G5399 not G3364 fear G5399 thee, G4571 O Lord, G2962 and G2532 glorify G1392 thy G4675 name? G3686 for G3754 thou only G3441 art holy: G3741 for G3754 all G3956 nations G1484 shall come G2240 and G2532 worship G4352 before G1799 thee; G4675 for G3754 thy G4675 judgments G1345 are made manifest. G5319
[[A Psalm.]] H4210 O sing H7891 unto the LORD H3068 a new H2319 song; H7892 for he hath done H6213 marvellous things: H6381 his right hand, H3225 and his holy H6944 arm, H2220 hath gotten him the victory. H3467 The LORD H3068 hath made known H3045 his salvation: H3444 his righteousness H6666 hath he openly shewed H1540 in the sight H5869 of the heathen. H1471 He hath remembered H2142 his mercy H2617 and his truth H530 toward the house H1004 of Israel: H3478 all the ends H657 of the earth H776 have seen H7200 the salvation H3444 of our God. H430
And G2532 the seventh G1442 angel G32 sounded; G4537 and G2532 there were G1096 great G3173 voices G5456 in G1722 heaven, G3772 saying, G3004 The kingdoms G932 of this world G2889 are become G1096 the kingdoms of our G2257 Lord, G2962 and G2532 of his G846 Christ; G5547 and G2532 he shall reign G936 for G1519 ever G165 and ever. G165
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Habakkuk 2
Commentary on Habakkuk 2 Matthew Henry Commentary
Chapter 2
In this chapter we have an answer expected by the prophet (v. 1), and returned by the Spirit of God, to the complaints which the prophet made of the violences and victories of the Chaldeans in the close of the foregoing chapter. The answer is,
Hab 2:1-4
Here,
Hab 2:5-14
The prophet having had orders to write the vision, and the people to wait for the accomplishment of it, the vision itself follows; and it is, as divers other prophecies we have met with, the burden of Babylon and Babylon's king, the same that was said to pass over and offend, ch. 1:11. It reads the doom, some think, of Nebuchadnezzar, who was principally active in the destruction of Jerusalem, or of that monarchy, or of the whole kingdom of the Chaldeans, or of all such proud and oppressive powers as bear hard upon any people, especially upon God's people. Observe,
Hab 2:15-20
The three foregoing articles, upon which the woes here are grounded, are very near akin to each other. The criminals charged by them are oppressors and extortioners, that raise estates by rapine and injustice; and it is mentioned here again (v. 17), the very same that was said v. 8, for that is the crime upon which the greatest stress is laid; it is because of men's blood, innocent blood, barbarously and unjustly shed, which is a provoking crying thing; it is for the violence of the land, of the city, and of all that dwell therein, which God will certainly reckon for, sooner or later, as the asserter of right and the avenger of wrong.
But here are two articles more, of a different nature, which carry a woe to all those in general to whom they belong, and particularly to the Babylonian monarchs, by whom the people of God were taken and held captives.