5 For G1063 unto which G5101 of the angels G32 said he G2036 at any time, G4218 Thou G4771 art G1488 my G3450 Son, G5207 this day G4594 have G1080 I G1473 begotten G1080 thee? G4571 And G2532 again, G3825 I G1473 will be G2071 to G1519 him G846 a Father, G3962 and G2532 he G846 shall be G2071 to G1519 me G3427 a Son? G5207
6 And G1161 again, G3825 when G3752 he bringeth in G1521 the firstbegotten G4416 into G1519 the world, G3625 he saith, G3004 And G2532 let G4352 all G3956 the angels G32 of God G2316 worship G4352 him. G846
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 1
Commentary on Hebrews 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Epistle to the Hebrews
Chapter 1
In this chapter we have a twofold comparison stated:
Hbr 1:1-3
Here the apostle begins with a general declaration of the excellency of the gospel dispensation above that of the law, which he demonstrates from the different way and manner of God's communicating himself and his mind and will to men in the one and in the other: both these dispensations were of God, and both of them very good, but there is a great difference in the way of their coming from God. Observe,
Now it was by no less a person than this that God in these last days spoke to men; and, since the dignity of the messenger gives authority and excellency to the message, the dispensations of the gospel must therefore exceed, very far exceed, the dispensation of the law.
Hbr 1:4-14
The apostle, having proved the pre-eminence of the gospel above the law from the pre-eminence of the Lord Jesus Christ above the prophets, now proceeds to show that he is much superior not only to the prophets, but to the angels themselves. In this he obviates an objection that the Jewish zealots would be ready to make, that the law was not only delivered by men, but ordained by angels (Gal. 3:19), who attended at the giving forth of the law, the hosts of heaven being drawn forth to attend the Lord Jehovah on that awful occasion. Now the angels are very glorious beings, far more glorious and excellent than men; the scripture always represents them as the most excellent of all creatures, and we know of no being but God himself that is higher than the angels; and therefore that law that was ordained by angels ought to be held in great esteem. To take off the force of this argument, the penman of this epistle proceeds to state the comparison between Jesus Christ and the holy angels, both in nature and office, and to prove that Christ is vastly superior to the angels themselves: Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. Here observe,