9 But G1161 we see G991 Jesus, G2424 who G3588 was made G1642 a little G1024 G5100 lower G1642 than G3844 the angels G32 for G1223 the suffering G3804 of death, G2288 crowned G4737 with glory G1391 and G2532 honour; G5092 that G3704 he G1089 by the grace G5485 of God G2316 should taste G1089 death G2288 for G5228 every man. G3956
But G235 made G2758 himself G1438 of no reputation, G2758 and took upon him G2983 the form G3444 of a servant, G1401 and was made G1096 in G1722 the likeness G3667 of men: G444 And G2532 being found G2147 in fashion G4976 as G5613 a man, G444 he humbled G5013 himself, G1438 and became G1096 obedient G5255 unto G3360 death, G2288 even G1161 the death G2288 of the cross. G4716 Wherefore G1352 God G2316 also G2532 hath highly exalted G5251 him, G846 and G2532 given G5483 him G846 a name G3686 which G3588 is above G5228 every G3956 name: G3686
Therefore G3767 being G5312 by the right hand G1188 of God G2316 exalted, G5312 and G5037 having received G2983 of G3844 the Father G3962 the promise G1860 of the Holy G40 Ghost, G4151 he hath shed forth G1632 this, G5124 which G3739 ye G5210 now G3568 see G991 and G2532 hear. G191
And I, G2504 if G1437 I be lifted up G5312 from G1537 the earth, G1093 will draw G1670 all G3956 men unto G4314 me. G1683
Then G3767 said G2036 the Jews G2453 unto him, G846 Now G3568 we know G1097 that G3754 thou hast G2192 a devil. G1140 Abraham G11 is dead, G599 and G2532 the prophets; G4396 and G2532 thou G4771 sayest, G3004 If G1437 a man G5100 keep G5083 my G3450 saying, G3056 he shall G1089 never G3364 G1519 G165 taste G1089 of death. G2288
Verily G281 I say G3004 unto you, G5213 There be G1526 some G5100 standing G2476 here, G5602 which G3748 shall G1089 not G3364 taste G1089 of death, G2288 till G302 G2193 they see G1492 the Son G5207 of man G444 coming G2064 in G1722 his G846 kingdom. G932
The God G2316 of Abraham, G11 and G2532 of Isaac, G2464 and G2532 of Jacob, G2384 the God G2316 of our G2257 fathers, G3962 hath glorified G1392 his G846 Son G3816 Jesus; G2424 whom G3739 ye G5210 delivered up, G3860 and G2532 denied G720 him G846 in G2596 the presence G4383 of Pilate, G4091 when he was determined G2919 to let G630 him G1565 go. G630
For G1063 what the law G3551 could not do, G102 in G1722 that G3739 it was weak G770 through G1223 the flesh, G4561 God G2316 sending G3992 his own G1438 Son G5207 in G1722 the likeness G3667 of sinful G266 flesh, G4561 and G2532 for G4012 sin, G266 condemned G2632 sin G266 in G1722 the flesh: G4561
And G2532 that he died G599 for G5228 all, G3956 that G2443 they which live G2198 should G2198 not henceforth G3371 live G2198 unto themselves, G1438 but G235 unto him which died G599 for G5228 them, G846 and G2532 rose again. G1453
In G1722 this G5129 was manifested G5319 the love G26 of God G2316 toward G1722 us, G2254 because G3754 that God G2316 sent G649 his G846 only begotten G3439 Son G5207 into G1519 the world, G2889 that G2443 we might live G2198 through G1223 him. G846 Herein G1722 G5129 is G2076 love, G26 not G3754 that G3756 we G2249 loved G25 God, G2316 but G235 that G3754 he G846 loved G25 us, G2248 and G2532 sent G649 his G846 Son G5207 to be the propitiation G2434 for G4012 our G2257 sins. G266
And G2532 they sung G103 a new G2537 song, G5603 saying, G3004 Thou art G1488 worthy G514 to take G2983 the book, G975 and G2532 to open G455 the seals G4973 thereof: G846 for G3754 thou wast slain, G4969 and G2532 hast redeemed G59 us G2248 to God G2316 by G1722 thy G4675 blood G129 out of G1537 every G3956 kindred, G5443 and G2532 tongue, G1100 and G2532 people, G2992 and G2532 nation; G1484
For thou preventest H6923 him with the blessings H1293 of goodness: H2896 thou settest H7896 a crown H5850 of pure gold H6337 on his head. H7218 He asked H7592 life H2416 of thee, and thou gavest H5414 it him, even length H753 of days H3117 for ever H5769 and ever. H5703 His glory H3519 is great H1419 in thy salvation: H3444 honour H1935 and majesty H1926 hast thou laid H7737 upon him.
For he shall grow up H5927 before H6440 him as a tender plant, H3126 and as a root H8328 out of a dry H6723 ground: H776 he hath no form H8389 nor comeliness; H1926 and when we shall see H7200 him, there is no beauty H4758 that we should desire H2530 him. He is despised H959 and rejected H2310 of men; H376 a man H376 of sorrows, H4341 and acquainted H3045 with grief: H2483 and we hid as it were H4564 our faces H6440 from him; he was despised, H959 and we esteemed H2803 him not. Surely H403 he hath borne H5375 our griefs, H2483 and carried H5445 our sorrows: H4341 yet we did esteem H2803 him stricken, H5060 smitten H5221 of God, H430 and afflicted. H6031 But he was wounded H2490 for our transgressions, H6588 he was bruised H1792 for our iniquities: H5771 the chastisement H4148 of our peace H7965 was upon him; and with his stripes H2250 we are healed. H7495 All we like sheep H6629 have gone astray; H8582 we have turned H6437 every one H376 to his own way; H1870 and the LORD H3068 hath laid H6293 on him the iniquity H5771 of us all. He was oppressed, H5065 and he was afflicted, H6031 yet he opened H6605 not his mouth: H6310 he is brought H2986 as a lamb H7716 to the slaughter, H2874 and as a sheep H7353 before H6440 her shearers H1494 is dumb, H481 so he openeth H6605 not his mouth. H6310 He was taken H3947 from prison H6115 and from judgment: H4941 and who shall declare H7878 his generation? H1755 for he was cut off H1504 out of the land H776 of the living: H2416 for the transgression H6588 of my people H5971 was he stricken. H5061 And he made H5414 his grave H6913 with the wicked, H7563 and with the rich H6223 in his death; H4194 because he had done H6213 no violence, H2555 neither was any deceit H4820 in his mouth. H6310 Yet it pleased H2654 the LORD H3068 to bruise H1792 him; he hath put him to grief: H2470 when thou shalt make H7760 his soul H5315 an offering for sin, H817 he shall see H7200 his seed, H2233 he shall prolong H748 his days, H3117 and the pleasure H2656 of the LORD H3068 shall prosper H6743 in his hand. H3027
And G2532 why G5101 take ye thought G3309 for G4012 raiment? G1742 Consider G2648 the lilies G2918 of the field, G68 how G4459 they grow; G837 they toil G2872 not, G3756 neither G3761 do they spin: G3514
And G2532 he said G3004 unto them, G846 Verily G281 I say G3004 unto you, G5213 That G3754 there be G1526 some G5100 of them that stand G2476 here, G5602 which G3748 shall G1089 not G3364 taste G1089 of death, G2288 till G2193 G302 they have seen G1492 the kingdom G932 of God G2316 come G2064 with G1722 power. G1411
But G1161 I tell G3004 you G5213 of a truth, G230 there be G1526 some G5100 standing G2476 here, G5602 which G3739 shall G1089 not G3364 taste G1089 of death, G2288 till G2193 G302 they see G1492 the kingdom G932 of God. G2316
But G1161 God G2316 commendeth G4921 his G1438 love G26 toward G1519 us, G2248 in that, G3754 while we G2257 were G5607 yet G2089 sinners, G268 Christ G5547 died G599 for G5228 us. G2257
Therefore G686 G3767 as G5613 by G1223 the offence G3900 of one G1520 judgment came upon G1519 all G3956 men G444 to G1519 condemnation; G2631 even G2532 so G3779 by G1223 the righteousness G1345 of one G1520 the free gift came upon G1519 all G3956 men G444 unto G1519 justification G1347 of life. G2222
Who G3588 gave G1325 himself G1438 a ransom G487 for G5228 all, G3956 to be testified G3142 in due G2398 time. G2540
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 2
Commentary on Hebrews 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle,
Hbr 2:1-4
The apostle proceeds in the plain profitable method of doctrine, reason, and use, through this epistle. Here we have the application of the truths before asserted and proved; this is brought in by the illative particle therefore, with which this chapter begins, and which shows its connection with the former, where the apostle having proved Christ to be superior to the angels by whose ministry the law was given, and therefore that the gospel dispensation must be more excellent than the legal, he now comes to apply this doctrine both by way of exhortation and argument.
Hbr 2:5-9
The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (v. 5): For to the angels hath he not put in subjection the world to come, whereof we speak.
Hbr 2:10-13
Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings.
Hbr 2:14-18
Here the apostle proceeds to assert the incarnation of Christ, as taking upon him not the nature of angels, but the seed of Abraham; and he shows the reason and design of his so doing.