7 But I will have mercy H7355 upon the house H1004 of Judah, H3063 and will save H3467 them by the LORD H3068 their God, H430 and will not save H3467 them by bow, H7198 nor by sword, H2719 nor by battle, H4421 by horses, H5483 nor by horsemen. H6571
For they got H3423 not the land H776 in possession H3423 by their own sword, H2719 neither did their own arm H2220 save H3467 them: but thy right hand, H3225 and thine arm, H2220 and the light H216 of thy countenance, H6440 because thou hadst a favour H7521 unto them. Thou art my King, H4428 O God: H430 command H6680 deliverances H3444 for Jacob. H3290 Through thee will we push down H5055 our enemies: H6862 through thy name H8034 will we tread them under H947 that rise up H6965 against us. For I will not trust H982 in my bow, H7198 neither shall my sword H2719 save H3467 me.
Rejoice H1523 greatly, H3966 O daughter H1323 of Zion; H6726 shout, H7321 O daughter H1323 of Jerusalem: H3389 behold, thy King H4428 cometh H935 unto thee: he is just, H6662 and having salvation; H3467 lowly, H6041 and riding H7392 upon an ass, H2543 and upon a colt H5895 the foal H1121 of an ass. H860 And I will cut off H3772 the chariot H7393 from Ephraim, H669 and the horse H5483 from Jerusalem, H3389 and the battle H4421 bow H7198 shall be cut off: H3772 and he shall speak H1696 peace H7965 unto the heathen: H1471 and his dominion H4915 shall be from sea H3220 even to sea, H3220 and from the river H5104 even to the ends H657 of the earth. H776
Now it came to pass in the fourteenth H702 H6240 year H8141 of king H4428 Hezekiah, H2396 that Sennacherib H5576 king H4428 of Assyria H804 came up H5927 against all the defenced H1219 cities H5892 of Judah, H3063 and took H8610 them. And the king H4428 of Assyria H804 sent H7971 Rabshakeh H7262 from Lachish H3923 to Jerusalem H3389 unto king H4428 Hezekiah H2396 with a great H3515 army. H2426 And he stood H5975 by the conduit H8585 of the upper H5945 pool H1295 in the highway H4546 of the fuller's H3526 field. H7704 Then came forth H3318 unto him Eliakim, H471 Hilkiah's H2518 son, H1121 which was over the house, H1004 and Shebna H7644 the scribe, H5608 and Joah, H3098 Asaph's H623 son, H1121 the recorder. H2142 And Rabshakeh H7262 said H559 unto them, Say H559 ye now to Hezekiah, H2396 Thus saith H559 the great H1419 king, H4428 the king H4428 of Assyria, H804 What confidence H986 is this wherein thou trustest? H982 I say, H559 sayest thou, (but they are but vain H8193 words) H1697 I have counsel H6098 and strength H1369 for war: H4421 now on whom dost thou trust, H982 that thou rebellest H4775 against me? Lo, thou trustest H982 in the staff H4938 of this broken H7533 reed, H7070 on Egypt; H4714 whereon if a man H376 lean, H5564 it will go H935 into his hand, H3709 and pierce H5344 it: so is Pharaoh H6547 king H4428 of Egypt H4714 to all that trust H982 in him. But if thou say H559 to me, We trust H982 in the LORD H3068 our God: H430 is it not he, whose high places H1116 and whose altars H4196 Hezekiah H2396 hath taken away, H5493 and said H559 to Judah H3063 and to Jerusalem, H3389 Ye shall worship H7812 before H6440 this altar? H4196 Now therefore give pledges, H6148 I pray thee, to my master H113 the king H4428 of Assyria, H804 and I will give H5414 thee two thousand H505 horses, H5483 if thou be able H3201 on thy part to set H5414 riders H7392 upon them. How then wilt thou turn away H7725 the face H6440 of one H259 captain H6346 of the least H6996 of my master's H113 servants, H5650 and put thy trust H982 on Egypt H4714 for chariots H7393 and for horsemen? H6571 And am I now come up H5927 without H1107 the LORD H3068 against this land H776 to destroy H7843 it? the LORD H3068 said H559 unto me, Go up H5927 against this land, H776 and destroy H7843 it. Then said H559 Eliakim H471 and Shebna H7644 and Joah H3098 unto Rabshakeh, H7262 Speak, H1696 I pray thee, unto thy servants H5650 in the Syrian language; H762 for we understand H8085 it: and speak H1696 not to us in the Jews' language, H3066 in the ears H241 of the people H5971 that are on the wall. H2346 But Rabshakeh H7262 said, H559 Hath my master H113 sent H7971 me to thy master H113 and to thee to speak H1696 these words? H1697 hath he not sent me to the men H582 that sit H3427 upon the wall, H2346 that they may eat H398 their own dung, H2716 H6675 and drink H8354 their own piss H4325 H7272 H7890 with you? Then Rabshakeh H7262 stood, H5975 and cried H7121 with a loud H1419 voice H6963 in the Jews' language, H3066 and said, H559 Hear H8085 ye the words H1697 of the great H1419 king, H4428 the king H4428 of Assyria. H804 Thus saith H559 the king, H4428 Let not Hezekiah H2396 deceive H5377 you: for he shall not be able H3201 to deliver H5337 you. Neither let Hezekiah H2396 make you trust H982 in the LORD, H3068 saying, H559 The LORD H3068 will surely H5337 deliver H5337 us: this city H5892 shall not be delivered H5414 into the hand H3027 of the king H4428 of Assyria. H804 Hearken H8085 not to Hezekiah: H2396 for thus saith H559 the king H4428 of Assyria, H804 Make H6213 an agreement with me by a present, H1293 and come out H3318 to me: and eat H398 ye every one H376 of his vine, H1612 and every one H376 of his fig tree, H8384 and drink H8354 ye every one H376 the waters H4325 of his own cistern; H953 Until I come H935 and take you away H3947 to a land H776 like your own land, H776 a land H776 of corn H1715 and wine, H8492 a land H776 of bread H3899 and vineyards. H3754 Beware lest Hezekiah H2396 persuade H5496 you, saying, H559 The LORD H3068 will deliver H5337 us. Hath any H376 of the gods H430 of the nations H1471 delivered H5337 his land H776 out of the hand H3027 of the king H4428 of Assyria? H804 Where are the gods H430 of Hamath H2574 and Arphad? H774 where are the gods H430 of Sepharvaim? H5617 and have they delivered H5337 Samaria H8111 out of my hand? H3027 Who are they among all the gods H430 of these lands, H776 that have delivered H5337 their land H776 out of my hand, H3027 that the LORD H3068 should deliver H5337 Jerusalem H3389 out of my hand? H3027 But they held their peace, H2790 and answered H6030 him not a word: H1697 for the king's H4428 commandment H4687 was, saying, H559 Answer H6030 him not. Then came H935 Eliakim, H471 the son H1121 of Hilkiah, H2518 that was over the household, H1004 and Shebna H7644 the scribe, H5608 and Joah, H3098 the son H1121 of Asaph, H623 the recorder, H2142 to Hezekiah H2396 with their clothes H899 rent, H7167 and told H5046 him the words H1697 of Rabshakeh. H7262
Behold, the days H3117 come, H935 saith H5002 the LORD, H3068 that I will raise H6965 unto David H1732 a righteous H6662 Branch, H6780 and a King H4428 shall reign H4427 and prosper, H7919 and shall execute H6213 judgment H4941 and justice H6666 in the earth. H776 In his days H3117 Judah H3063 shall be saved, H3467 and Israel H3478 shall dwell H7931 safely: H983 and this is his name H8034 whereby he shall be called, H7121 THE LORD OUR RIGHTEOUSNESS. H3072
Ho, H1945 ho, H1945 come forth, and flee H5127 from the land H776 of the north, H6828 saith H5002 the LORD: H3068 for I have spread you abroad H6566 as the four H702 winds H7307 of the heaven, H8064 saith H5002 the LORD. H3068 Deliver H4422 thyself, O H1945 Zion, H6726 that dwellest H3427 with the daughter H1323 of Babylon. H894 For thus saith H559 the LORD H3068 of hosts; H6635 After H310 the glory H3519 hath he sent H7971 me unto the nations H1471 which spoiled H7997 you: for he that toucheth H5060 you toucheth H5060 the apple H892 of his eye. H5869 For, behold, I will shake H5130 mine hand H3027 upon them, and they shall be a spoil H7998 to their servants: H5647 and ye shall know H3045 that the LORD H3068 of hosts H6635 hath sent H7971 me. Sing H7442 and rejoice, H8055 O daughter H1323 of Zion: H6726 for, lo, I come, H935 and I will dwell H7931 in the midst H8432 of thee, saith H5002 the LORD. H3068 And many H7227 nations H1471 shall be joined H3867 to the LORD H3068 in that day, H3117 and shall be my people: H5971 and I will dwell H7931 in the midst H8432 of thee, and thou shalt know H3045 that the LORD H3068 of hosts H6635 hath sent H7971 me unto thee.
And G1161 she shall bring forth G5088 a son, G5207 and G2532 thou shalt call G2564 his G846 name G3686 JESUS: G2424 for G1063 he G846 shall save G4982 his G846 people G2992 from G575 their G846 sins. G266 Now G1161 all G3650 this G5124 was done, G1096 that G2443 it might be fulfilled G4137 which G3588 was spoken G4483 of G5259 the Lord G2962 by G1223 the prophet, G4396 saying, G3004 Behold, G2400 a virgin G3933 shall be with child, G1722 G1064 G2192 and G2532 shall bring forth G5088 a son, G5207 and G2532 they shall call G2564 his G846 name G3686 Emmanuel, G1694 which G3739 being interpreted G3177 is, G2076 God G2316 with G3326 us. G2257
But G1161 after G3753 that the kindness G5544 and G2532 love G5363 of God G2316 our G2257 Saviour G4990 toward man G5363 appeared, G2014 Not G3756 by G1537 works G2041 of G1722 righteousness G1343 which G3739 we G2249 have done, G4160 but G235 according to G2596 his G846 mercy G1656 he saved G4982 us, G2248 by G1223 the washing G3067 of regeneration, G3824 and G2532 renewing G342 of the Holy G40 Ghost; G4151 Which G3739 he shed G1632 on G1909 us G2248 abundantly G4146 through G1223 Jesus G2424 Christ G5547 our G2257 Saviour; G4990
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Hosea 1
Commentary on Hosea 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Ho 1:1-11. Inscription.
Spiritual whoredom of Israel set forth by symbolical acts; Gomer taken to wife at God's command: Jezreel, Lo-ruhamah, and Lo-Ammi, the children. Yet a promise of Judah and Israel's restoration.
1. The word of the Lord that came unto Hosea—See Introduction.
Jeroboam—the second; who died in the fifteenth year of Uzziah's forty-one years' reign. From his time forth all Israel's kings worshipped false gods: Zachariah (2Ki 15:9), Menahem (2Ki 15:18), Pekahiah (2Ki 15:24), Pekah (2Ki 15:28), Hoshea (2Ki 17:2). As Israel was most flourishing externally under Jeroboam II, who recovered the possessions seized on by Syria, Hosea's prophecy of its downfall at that time was the more striking as it could not have been foreseen by mere human sagacity. Jonah the prophet had promised success to Jeroboam II from God, not for the king's merit, but from God's mercy to Israel; so the coast of Israel was restored by Jeroboam II from the entering of Hamath to the sea of the plain (2Ki 14:23-27).
2. beginning—not of the prophet's predictions generally, but of those spoken by Hosea.
take … wife of whoredoms—not externally acted, but internally and in vision, as a pictorial illustration of Israel's unfaithfulness [Hengstenberg]. Compare Eze 16:8, 15, &c. Besides the loathsomeness of such a marriage, if an external act, it would require years for the birth of three children, which would weaken the symbol (compare Eze 4:4). Henderson objects that there is no hint of the transaction being fictitious: Gomer fell into lewdness after her union with Hosea, not before; for thus only she was a fit symbol of Israel, who lapsed into spiritual whoredom after the marriage contract with God on Sinai, and made even before at the call of the patriarchs of Israel. Gomer is called "a wife of whoredoms," anticipatively.
children of whoredoms—The kingdom collectively is viewed as a mother; the individual subjects of it are spoken of as her children. "Take" being applied to both implies that they refer to the same thing viewed under different aspects. The "children" were not the prophet's own, but born of adultery, and presented to him as his [Kitto, Biblical Cyclopædia]. Rather, "children of whoredoms" means that the children, like their mother, fell into spiritual fornication. Compare "bare him a son" (see Ho 2:4, 5). Being children of a spiritual whore, they naturally fell into her whorish ways.
3. Gomer … daughter of Diblaim—symbolical names; literally, "completion, daughter of grape cakes"; the dual expressing the double layers in which these dainties were baked. So, one completely given up to sensuality. Maurer explains "Gomer" as literally, "a burning coal." Compare Pr 6:27, 29, as to an adulteress; Job 31:9, 12.
4. Jezreel—that is, "God will scatter" (compare Zec 10:9). It was the royal city of Ahab and his successors, in the tribe of Issachar. Here Jehu exercised his greatest cruelties (2Ki 9:16, 25, 33; 10:11, 14, 17). There is in the name an allusion to "Israel" by a play of letters and sounds.
5. bow—the prowess (Jer 49:35; compare Ge 49:24).
valley of Jezreel—afterwards called Esdraelon, extending ten miles in breadth, and in length from Jordan to the Mediterranean near Mount Carmel, the great battlefield of Palestine (Jud 6:33; 1Sa 29:1).
6. Lo-ruhamah—that is, "not an object of mercy or gracious favor."
take … away—Israel, as a kingdom, was never restored from Assyria, as Judah was from Babylon after seventy years. Maurer translates according to the primary meaning, "No more will I have mercy on the house of Israel, so as to pardon them."
7. Judah is only incidentally mentioned to form a contrast to Israel.
by the Lord their God—more emphatic than "by Myself"; by that Jehovah (Me) whom they worship as their God, whereas ye despise Him.
not … by bow—on which ye Israelites rely (Ho 1:5, "the bow of Israel"); Jeroboam II was famous as a warrior (2Ki 14:25). Yet it was not by their warlike power Jehovah would save Judah (1Sa 17:47; Ps 20:7). The deliverance of Jerusalem from Sennacherib (2Ki 19:35), and the restoration from Babylon, are herein predicted.
8. weaned—said to complete the symbolical picture, not having any special signification as to Israel [Henderson]. Israel was bereft of all the privileges which were as needful to them as milk is to infants (compare Ps 131:2; 1Pe 2:2) [Vatablus]. Israel was not suddenly, but gradually cast off; God bore with them with long-suffering, until they were incurable [Calvin]. But as it is not God, but Gomer who weans Lo-ruhamah, the weaning may imply the lust of Gomer, who was hardly weaned when she is again pregnant [Manger].
9. Lo-Ammi—once "My people," but henceforth not so (Eze 16:8). The intervals between the marriage and the successive births of the three children, imply that three successive generations are intended. Jezreel, the first child, represents the dynasty of Jeroboam I and his successors, ending with Jehu's shedding the blood of Jeroboam's line in Jezreel; it was there that Jezebel was slain, in vengeance for Naboth's blood shed in the same Jezreel (1Ki 16:1; 2Ki 9:21, 30). The scenes of Jezreel were to be enacted over again on Jehu's degenerate race. At Jezreel Assyria routed Israel [Jerome]. The child's name associates past sins, intermediate punishments, and final overthrow. Lo-ruhamah ("not pitied"), the second child, is a daughter, representing the effeminate period which followed the overthrow of the first dynasty, when Israel was at once abject and impious. Lo-Ammi ("not my people"), the third child, a son, represents the vigorous dynasty (2Ki 14:25) of Jeroboam II; but, as prosperity did not bring with it revived piety, they were still not God's people.
10. Literally fulfilled in part at the return from Babylon, in which many Israelites joined with Judah. Spiritually, the believing seed of Jacob or Israel, Gentiles as well as Jews, numerous "as the sand" (Ge 32:12); the Gentiles, once not God's people, becoming His "sons" (Joh 1:12; Ro 9:25, 26; 1Pe 2:10; 1Jo 3:1). To be fulfilled in its literal fulness hereafter in Israel's restoration (Ro 11:26).
the living God—opposed to their dead idols.
11. Judah … Israel … together—(Isa 11:12, 13; Jer 3:18; Eze 34:23; 37:16-24).
one head—Zerubbabel typically; Christ antitypically, under whom alone Israel and Judah are joined, the "Head" of the Church (Eph 1:22; 5:23), and of the hereafter united kingdom of Judah and Israel (Jer 34:5, 6; Eze 34:23). Though "appointed" by the Father (Ps 2:6), Christ is in another sense "appointed" as their Head by His people, when they accept and embrace Him as such.
out of the land—of the Gentiles among whom they sojourn.
the day of Jezreel—"The day of one" is the time of God's special visitation of him, either in wrath or in mercy. Here "Jezreel" is in a different sense from that in Ho 1:4, "God will sow," not "God will scatter"; they shall be the seed of God, planted by God again in their own land (Jer 24:6; 31:28; 32:41; Am 9:15).