Worthy.Bible » STRONG » Hosea » Chapter 13 » Verse 1

Hosea 13:1 King James Version with Strong's Concordance (STRONG)

1 When Ephraim H669 spake H1696 trembling, H7578 he exalted H5375 himself in Israel; H3478 but when he offended H816 in Baal, H1168 he died. H4191

Cross Reference

2 Kings 17:16-18 STRONG

And they left H5800 all the commandments H4687 of the LORD H3068 their God, H430 and made H6213 them molten images, H4541 even two H8147 calves, H5695 and made H6213 a grove, H842 and worshipped H7812 all the host H6635 of heaven, H8064 and served H5647 Baal. H1168 And they caused their sons H1121 and their daughters H1323 to pass H5674 through the fire, H784 and used H7080 divination H7081 and enchantments, H5172 and sold H4376 themselves to do H6213 evil H7451 in the sight H5869 of the LORD, H3068 to provoke him to anger. H3707 Therefore the LORD H3068 was very H3966 angry H599 with Israel, H3478 and removed H5493 them out of his sight: H6440 there was none left H7604 but the tribe H7626 of Judah H3063 only.

1 Kings 18:18-19 STRONG

And he answered, H559 I have not troubled H5916 Israel; H3478 but thou, and thy father's H1 house, H1004 in that ye have forsaken H5800 the commandments H4687 of the LORD, H3068 and thou hast followed H3212 H310 Baalim. H1168 Now therefore send, H7971 and gather H6908 to me all Israel H3478 unto mount H2022 Carmel, H3760 and the prophets H5030 of Baal H1168 four H702 hundred H3967 and fifty, H2572 and the prophets H5030 of the groves H842 four H702 hundred, H3967 which eat H398 at Jezebel's H348 table. H7979

1 Kings 16:29-33 STRONG

And in the thirty H7970 H8141 and eighth H8083 year H8141 of Asa H609 king H4428 of Judah H3063 began Ahab H256 the son H1121 of Omri H6018 to reign H4427 over Israel: H3478 and Ahab H256 the son H1121 of Omri H6018 reigned H4427 over Israel H3478 in Samaria H8111 twenty H6242 and two H8147 years. H8141 And Ahab H256 the son H1121 of Omri H6018 did H6213 evil H7451 in the sight H5869 of the LORD H3068 above all that were before H6440 him. And it came to pass, as if it had been a light thing H7043 for him to walk H3212 in the sins H2403 of Jeroboam H3379 the son H1121 of Nebat, H5028 that he took H3947 to wife H802 Jezebel H348 the daughter H1323 of Ethbaal H856 king H4428 of the Zidonians, H6722 and went H3212 and served H5647 Baal, H1168 and worshipped H7812 him. And he reared up H6965 an altar H4196 for Baal H1168 in the house H1004 of Baal, H1168 which he had built H1129 in Samaria. H8111 And Ahab H256 made H6213 a grove; H842 and Ahab H256 did H6213 more H3254 to provoke the LORD H3068 God H430 of Israel H3478 to anger H3707 than all the kings H4428 of Israel H3478 that were before H6440 him.

Numbers 27:16-23 STRONG

Let the LORD, H3068 the God H430 of the spirits H7307 of all flesh, H1320 set H6485 a man H376 over the congregation, H5712 Which may go out H3318 before H6440 them, and which may go in H935 before H6440 them, and which may lead them out, H3318 and which may bring them in; H935 that the congregation H5712 of the LORD H3068 be not as sheep H6629 which have no shepherd. H7462 And the LORD H3068 said H559 unto Moses, H4872 Take H3947 thee Joshua H3091 the son H1121 of Nun, H5126 a man H376 in whom is the spirit, H7307 and lay H5564 thine hand H3027 upon him; And set H5975 him before H6440 Eleazar H499 the priest, H3548 and before H6440 all the congregation; H5712 and give him a charge H6680 in their sight. H5869 And thou shalt put H5414 some of thine honour H1935 upon him, that all the congregation H5712 of the children H1121 of Israel H3478 may be obedient. H8085 And he shall stand H5975 before H6440 Eleazar H499 the priest, H3548 who shall ask H7592 counsel for him after the judgment H4941 of Urim H224 before H6440 the LORD: H3068 at his word H6310 shall they go out, H3318 and at his word H6310 they shall come in, H935 both he, and all the children H1121 of Israel H3478 with him, even all the congregation. H5712 And Moses H4872 did H6213 as the LORD H3068 commanded H6680 him: and he took H3947 Joshua, H3091 and set H5975 him before H6440 Eleazar H499 the priest, H3548 and before H6440 all the congregation: H5712 And he laid H5564 his hands H3027 upon him, and gave him a charge, H6680 as the LORD H3068 commanded H1696 by the hand H3027 of Moses. H4872

Numbers 2:18-21 STRONG

On the west side H3220 shall be the standard H1714 of the camp H4264 of Ephraim H669 according to their armies: H6635 and the captain H5387 of the sons H1121 of Ephraim H669 shall be Elishama H476 the son H1121 of Ammihud. H5989 And his host, H6635 and those that were numbered H6485 of them, were forty H705 thousand H505 and five H2568 hundred. H3967 And by him shall be the tribe H4294 of Manasseh: H4519 and the captain H5387 of the children H1121 of Manasseh H4519 shall be Gamaliel H1583 the son H1121 of Pedahzur. H6301 And his host, H6635 and those that were numbered H6485 of them, were thirty H7970 and two H8147 thousand H505 and two hundred. H3967

Commentary on Hosea 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

Ho 13:1-16. Ephraim's Sinful Ingratitude to God, and Its Fatal Consequence; God's Promise at Last.

This chapter and the fourteenth chapter probably belong to the troubled times that followed Pekah's murder by Hoshea (compare Ho 13:11; 2Ki 15:30). The subject is the idolatry of Ephraim, notwithstanding God's past benefits, destined to be his ruin.

1. When Ephraim spake trembling—rather, "When Ephraim (the tribe most powerful among the twelve in Israel's early history) spake (authoritatively) there was trembling"; all reverentially feared him [Jerome], (compare Job 29:8, 9, 21).

offended in Baal—that is, in respect to Baal, by worshipping him (1Ki 16:31), under Ahab; a more heinous offense than even the calves. Therefore it is at this climax of guilt that Ephraim "died." Sin has, in the sight of God, within itself the germ of death, though that death may not visibly take effect till long after. Compare Ro 7:9, "Sin revived, and I died." So Adam in the day of his sin was to die, though the sentence was not visibly executed till long after (Ge 2:17; 5:5). Israel is similarly represented as politically dead in Eze 37:1-28.

2. according to their own understanding—that is, their arbitrary devising. Compare "will-worship," Col 2:23. Men are not to be "wise above that which is written," or to follow their own understanding, but God's command in worship.

kiss the calves—an act of adoration to the golden calves (compare 1Ki 19:18; Job 31:27; Ps 2:12).

3. they shall be as the morning cloud … dew—(Ho 6:4). As their "goodness" soon vanished like the morning cloud and dew, so they shall perish like them.

the floor—the threshing-floor, generally an open area, on a height, exposed to the winds.

chimney—generally in the East an orifice in the wall, at once admitting the light, and giving egress to the smoke.

4. (Ho 12:9; Isa 43:11).

no saviour—temporal as well as spiritual.

besides me—(Isa 45:21).

5. I did know thee—did acknowledge thee as Mine, and so took care of thee (Ps 144:3; Am 3:2). As I knew thee as Mine, so thou shouldest know no God but Me (Ho 13:4).

in … land of … drought—(De 8:15).

6. Image from cattle, waxing wanton in abundant pasture (compare Ho 2:5, 8; De 32:13-15). In proportion as I fed them to the full, they were so satiated that "their heart was exalted"; a sad contrast to the time when, by God's blessing, Ephraim truly "exalted himself in Israel" (Ho 13:1).

therefore have they forgotten me—the very reason why men should remember God (namely, prosperity, which comes from Him) is the cause often of their forgetting Him. God had warned them of this danger (De 6:11, 12).

7. (Ho 5:14; La 3:10).

leopard—The Hebrew comes from a root meaning "spotted" (compare Jer 13:23). Leopards lurk in thickets and thence spring on their victims.

observe—that is, lie in wait for them. Several manuscripts, the Septuagint, Vulgate, Syriac, and Arabic read, by a slight change of the Hebrew vowel pointing, "by the way of Assyria," a region abounding in leopards and lions. English Version is better.

8. "Writers on the natures of beasts say that none is more savage than a she bear, when bereaved of her whelps" [Jerome].

caul of … heart—the membrane enclosing it: the pericardium.

there—"by the way" (Ho 13:7).

9. thou … in me—in contrast.

hast destroyed thyself—that is, thy destruction is of thyself (Pr 6:32; 8:36).

in me is thine help—literally, "in thine help" (compare De 33:26). Hadst thou rested thy hope in Me, I would have been always ready at hand for thy help [Grotius].

10. I will be thy king; where—rather, as the Margin and the Septuagint, Syriac, Vulgate, "Where now is thy king?" [Maurer]. English Version is, however, favored both by the Hebrew, by the antithesis between Israel's self-chosen and perishing kings, and God, Israel's abiding King (compare Ho 3:4, 5).

where … Give me a king—Where now is the king whom ye substituted in My stead? Neither Saul, whom the whole nation begged for, not contented with Me their true king (1Sa 8:5, 7, 19, 20; 10:19), nor Jeroboam, whom subsequently the ten tribes chose instead of the line of David My anointed, can save thee now. They had expected from their kings what is the prerogative of God alone, namely, the power of saving them.

judges—including all civil authorities under the king (compare Am 2:3).

11. I gave … king in … anger … took … away in … wrath—true both of Saul (1Sa 15:22, 23; 16:1) and of Jeroboam's line (2Ki 15:30). Pekah was taken away through Hoshea, as he himself took away Pekahiah; and as Hoshea was soon to be taken away by the Assyrian king.

12. bound up … hid—Treasures, meant to be kept, are bound up and hidden; that is, do not flatter yourselves, because of the delay, that I have forgotten your sin. Nay (Ho 9:9), Ephraim's iniquity is kept as it were safely sealed up, until the due time comes for bringing it forth for punishment (De 32:34; Job 14:17; 21:19; compare Ro 2:5). Opposed to "blotting out the handwriting against" the sinner (Col 2:14).

13. sorrows of a travailing woman—calamities sudden and agonizing (Jer 30:6).

unwise—in not foreseeing the impending judgment, and averting it by penitence (Pr 22:3).

he should not stay long in the place of the breaking forth of children—When Israel might deliver himself from calamity by the pangs of penitence, he brings ruin on himself by so long deferring a new birth unto repentance, like a child whose mother has not strength to bring it forth, and which therefore remains so long in the passage from the womb as to run the risk of death (2Ki 19:3; Isa 37:3; 66:9).

14. Applying primarily to God's restoration of Israel from Assyria partially, and, in times yet future, fully from all the lands of their present long-continued dispersion, and political death (compare Ho 6:2; Isa 25:8; 26:19; Eze 37:12). God's power and grace are magnified in quickening what to the eye of flesh seems dead and hopeless (Ro 4:17, 19). As Israel's history, past and future, has a representative character in relation to the Church, this verse is expressed in language alluding to Messiah's (who is the ideal Israel) grand victory over the grave and death, the first-fruits of His own resurrection, the full harvest to come at the general resurrection; hence the similarity between this verse and Paul's language as to the latter (1Co 15:55). That similarity becomes more obvious by translating as the Septuagint, from which Paul plainly quotes; and as the same Hebrew word is translated in Ho 13:10, "O death, where are thy plagues (paraphrased by the Septuagint, 'thy victory')? O grave, where is thy destruction (rendered by the Septuagint, 'thy sting')?" The question is that of one triumphing over a foe, once a cruel tyrant, but now robbed of all power to hurt.

repentance shall be hid from mine eyes—that is, I will not change My purpose of fulfilling My promise by delivering Israel, on the condition of their return to Me (compare Ho 14:2-8; Nu 23:19; Ro 11:29).

15. fruitful—referring to the meaning of "Ephraim," from a Hebrew root, "to be fruitful" (Ge 41:52). It was long the most numerous and flourishing of the tribes (Ge 48:19).

wind of the Lord—that is, sent by the Lord (compare Isa 40:7), who has His instruments of punishment always ready. The Assyrian, Shalmaneser, &c., is meant (Jer 4:11; 18:17; Eze 19:12).

from the wilderness—that is, the desert part of Syria (1Ki 19:15), the route from Assyria into Israel.

he—the Assyrian invader. Shalmaneser began the siege of Samaria in 723 B.C. Its close was in 721 B.C., the first year of Sargon, who seems to have usurped the throne of Assyria while Shalmaneser was at the siege of Samaria. Hence, while 2Ki 17:6 states, "the king of Assyria took Samaria," 2Ki 18:10 says, "at the end of three years they took it." In Sargon's magnificent palace at Khorsabad, inscriptions mention the number—27,280—of Israelites carried captive from Samaria and other places of Israel by the founder of the palace [G. V. Smith].

16. This verse and Ho 13:15 foretell the calamities about to befall Israel before her restoration (Ho 13:14), owing to her impenitence.

her God—the greatest aggravation of her rebellion, that it was against her God (Ho 13:4).

infants … dashed in pieces, &c.—(2Ki 8:12; 15:16; Am 1:13).