16 And it shall be at that day, H3117 saith H5002 the LORD, H3068 that thou shalt call H7121 me Ishi; H376 and shalt call H7121 me no more Baali. H1180
For thy Maker H6213 is thine husband; H1166 the LORD H3068 of hosts H6635 is his name; H8034 and thy Redeemer H1350 the Holy One H6918 of Israel; H3478 The God H430 of the whole earth H776 shall he be called. H7121
And she shall follow H7291 after her lovers, H157 but she shall not overtake H5381 them; and she shall seek H1245 them, but shall not find H4672 them: then shall she say, H559 I will go H3212 and return H7725 to my first H7223 husband; H376 for then was it better H2896 with me than now. H6258
He that hath G2192 the bride G3565 is G2076 the bridegroom: G3566 but G1161 the friend G5384 of the bridegroom, G3566 which G3588 standeth G2476 and G2532 heareth G191 him, G846 rejoiceth G5463 greatly G5479 because G1223 of the bridegroom's G3566 voice: G5456 this G3778 my G1699 joy G5479 therefore G3767 is fulfilled. G4137
For G1063 I am jealous G2206 over you G5209 with godly G2316 jealousy: G2205 for G1063 I have espoused G718 you G5209 to one G1520 husband, G435 that I may present G3936 you as a chaste G53 virgin G3933 to Christ. G5547
Husbands, G435 love G25 your G1438 wives, G1135 even as G2531 Christ G5547 also G2532 loved G25 the church, G1577 and G2532 gave G3860 himself G1438 for G5228 it; G846 That G2443 he might sanctify G37 and cleanse it G2511 with the washing G3067 of water G5204 by G1722 the word, G4487 That G2443 he might present G3936 it G846 to himself G1438 a glorious G1741 church, G1577 not G3361 having G2192 spot, G4696 or G2228 wrinkle, G4512 or G2228 any G5100 such thing; G5108 but G235 that G2443 it should be G5600 holy G40 and G2532 without blemish. G299
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hosea 2
Commentary on Hosea 2 Matthew Henry Commentary
Chapter 2
The scope of this chapter seems to be much the same with that of the foregoing chapter, and to point at the same events, and the causes of them. As there, so here,
Hsa 2:1-5
The first words of this chapter some make the close of the foregoing chapter, and add them to the promises which we have here of the great things God would do for them. When they shall have appointed Christ their head, and centered in him, then let them say to one another, with triumph and exultation (let the prophets say it to them, so the Chaldee-Comfort you, comfort you, my people, is now their commission), "say to them, Ammi, and Ruhamah; call them so again, for they shall no longer lie under the reproach and doom of Lo-ammi and Lo-ruhamah; they shall now be my people again, and shall obtain mercy.' God's spiritual Israel, made up of Jews and Gentiles without distinction, shall call one another brethren and sisters, shall own one another for the people of God and beloved of him, and, for that reason, shall embrace one another, and stir up one another both to give thanks for and to walk worthy of this common salvation which they partake of. Or rather, because the following words seem to have a coherence with these, these also are designed for conviction and humiliation. The mother (v. 2) seems to be the same with the brethren and sisters (v. 1), the church of the ten tribes, the body of the people, who were brethren, and in a special manner with the heads and leaders, who were as the mother by whom the rest were brought up and nursed. But who are the children that must plead with their mother thus? Either,
Hsa 2:6-13
God here goes on to threaten what he would do with this treacherous idolatrous people; and he warns that he may not wound, he threatens that he may not strike. If he turn not, he will whet his sword (Ps. 7:12); but, if he turn, he will sheathe it. They did not turn, and therefore all this came upon them: and its being threatened before shows that it was the execution of a divine sentence upon them for their wickedness; and it is written for admonition to us.
Hsa 2:14-23
The state of Israel ruined by their own sin did not look so black and dismal in the former part of the chapter, but that the state of Israel, restrained by the divine grace, looks as bright and pleasant here in the latter part of the chapter, and the more surprisingly so as the promises follow thus close upon the threatenings; nay, which is very strange, they are by a note of connexion joined to, and inferred from, that declaration of their sinfulness upon which the threatenings of their ruin are grounded: She went after her lovers, and forgot me, saith the Lord; therefore I will allure her. Fitly therefore is that therefore which is the note of connexion immediately followed with a note of admiration: Behold I will allure her! When it was said, She forgot me, one would think it should have followed, "Therefore I will abandon her, I will forget her, I will never look after her more.' No, Therefore I will allure her. Note, God's thoughts and ways of mercy are infinitely above ours; his reasons are all fetched from within himself, and not from any thing in us; nay, his goodness takes occasion from man's badness to appear so much the more illustrious, Isa. 57:17, 18. Therefore, because she will not be restrained by the denunciations of wrath, God will try whether she will be wrought upon by the offers of mercy. Some think it may be translated, Afterwards, or nevertheless, I will allure her. It comes all to one; the design is plainly to magnify free grace to those on whom God will have mercy purely for mercy's sake. Now that which is here promised to Israel is,