4 For the children H1121 of Israel H3478 shall abide H3427 many H7227 days H3117 without a king, H4428 and without a prince, H8269 and without a sacrifice, H2077 and without an image, H4676 and without an ephod, H646 and without teraphim: H8655
And the man H376 Micah H4318 had an house H1004 of gods, H430 and made H6213 an ephod, H646 and teraphim, H8655 and consecrated H4390 H3027 one H259 of his sons, H1121 who became his priest. H3548
And he shall confirm H1396 the covenant H1285 with many H7227 for one H259 week: H7620 and in the midst H2677 of the week H7620 he shall cause the sacrifice H2077 and the oblation H4503 to cease, H7673 and for the overspreading H3671 of abominations H8251 he shall make it desolate, H8074 even until the consummation, H3617 and that determined H2782 shall be poured H5413 upon the desolate. H8074
And he went out H3318 to meet H6440 Asa, H609 and said H559 unto him, Hear H8085 ye me, Asa, H609 and all Judah H3063 and Benjamin; H1144 The LORD H3068 is with you, while ye be with him; and if ye seek H1875 him, he will be found H4672 of you; but if ye forsake H5800 him, he will forsake H5800 you.
And Gideon H1439 made H6213 an ephod H646 thereof, and put H3322 it in his city, H5892 even in Ophrah: H6084 and all Israel H3478 went thither a whoring H2181 after H310 it: which thing became a snare H4170 unto Gideon, H1439 and to his house. H1004
And these are the garments H899 which they shall make; H6213 a breastplate, H2833 and an ephod, H646 and a robe, H4598 and a broidered H8665 coat, H3801 a mitre, H4701 and a girdle: H73 and they shall make H6213 holy H6944 garments H899 for Aaron H175 thy brother, H251 and his sons, H1121 that he may minister unto me in the priest's office. H3547
Israel H3478 is an empty H1238 vine, H1612 he bringeth forth H7737 fruit H6529 unto himself: according to the multitude H7230 of his fruit H6529 he hath increased H7235 the altars; H4196 according to the goodness H2896 of his land H776 they have made goodly H2895 images. H4676 Their heart H3820 is divided; H2505 now shall they be found faulty: H816 he shall break down H6202 their altars, H4196 he shall spoil H7703 their images. H4676 For now they shall say, H559 We have no king, H4428 because we feared H3372 not the LORD; H3068 what then should a king H4428 do H6213 to us?
I will also cause all her mirth H4885 to cease, H7673 her feast days, H2282 her new moons, H2320 and her sabbaths, H7676 and all her solemn feasts. H4150
I gave H5414 thee a king H4428 in mine anger, H639 and took H3947 him away in my wrath. H5678
And I will cut off H3772 the cities H6145 H5892 of thy land, H776 and throw down H2040 all thy strong holds: H4013 And I will cut off H3772 witchcrafts H3785 out of thine hand; H3027 and thou shalt have no more soothsayers: H6049 Thy graven images H6456 also will I cut off, H3772 and thy standing images H4676 out of the midst H7130 of thee; and thou shalt no more worship H7812 the work H4639 of thine hands. H3027 And I will pluck up H5428 thy groves H842 out of the midst H7130 of thee: so will I destroy H8045 thy cities. H6145 H5892
And it shall come to pass in that day, H3117 saith H5002 the LORD H3068 of hosts, H6635 that I will cut off H3772 the names H8034 of the idols H6091 out of the land, H776 and they shall no more be remembered: H2142 and also I will cause the prophets H5030 and the unclean H2932 spirit H7307 to pass H5674 out of the land. H776
And G2532 Jesus G2424 went out, G1831 and departed G4198 from G575 the temple: G2411 and G2532 his G846 disciples G3101 came G4334 to him for to shew G1925 him G846 the buildings G3619 of the temple. G2411 And G1161 Jesus G2424 said G2036 unto them, G846 See ye G991 not G3756 all G3956 these things? G5023 verily G281 I say G3004 unto you, G5213 There shall G863 not G3364 be left G863 here G5602 one stone G3037 upon G1909 another, G3037 that G3739 shall G2647 not G3364 be thrown down. G2647
And G2532 they shall fall G4098 by the edge G4750 of the sword, G3162 and G2532 shall be led away captive G163 into G1519 all G3956 nations: G1484 and G2532 Jerusalem G2419 shall be G2071 trodden down G3961 of G5259 the Gentiles, G1484 until G891 the times G2540 of the Gentiles G1484 be fulfilled. G4137
But G1161 they cried out, G2905 Away with G142 him, away with G142 him, crucify G4717 him. G846 Pilate G4091 saith G3004 unto them, G846 Shall I crucify G4717 your G5216 King? G935 The chief priests G749 answered, G611 We have G2192 no G3756 king G935 but G1508 Caesar. G2541
And G5037 set up G2476 false G5571 witnesses, G3144 which said, G3004 This G5127 man G444 ceaseth G3973 not G3756 to speak G2980 blasphemous G989 words G4487 against G2596 this G3778 holy G40 place, G5117 and G2532 the law: G3551 For G1063 we have heard G191 him G846 say, G3004 that G3754 this G5126 Jesus G2424 of Nazareth G3480 shall destroy G2647 this G3778 place, G5117 and G2532 shall change G236 the customs G1485 which G3739 Moses G3475 delivered G3860 us. G2254
And David H1732 danced H3769 before H6440 the LORD H3068 with all his might; H5797 and David H1732 was girded H2296 with a linen H906 ephod. H646
And he put H5414 upon him the coat, H3801 and girded H2296 him with the girdle, H73 and clothed H3847 him with the robe, H4598 and put H5414 the ephod H646 upon him, and he girded H2296 him with the curious girdle H2805 of the ephod, H646 and bound H640 it unto him therewith.
And the five H2568 men H582 that went H1980 to spy out H7270 the land H776 went up, H5927 and came in H935 thither, and took H3947 the graven image, H6459 and the ephod, H646 and the teraphim, H8655 and the molten image: H4541 and the priest H3548 stood H5324 in the entering H6607 of the gate H8179 with the six H8337 hundred H3967 men H376 that were appointed H2296 with weapons H3627 of war. H4421 And these went H935 into Micah's H4318 house, H1004 and fetched H3947 the carved image, H6459 the ephod, H646 and the teraphim, H8655 and the molten image. H4541 Then said H559 the priest H3548 unto them, What do H6213 ye? And they said H559 unto him, Hold thy peace, H2790 lay H7760 thine hand H3027 upon thy mouth, H6310 and go H3212 with us, and be to us H1961 a father H1 and a priest: H3548 is it better H2896 for thee to be a priest H3548 unto the house H1004 of one H259 man, H376 or that thou be a priest H3548 unto a tribe H7626 and a family H4940 in Israel? H3478 And the priest's H3548 heart H3820 was glad, H3190 and he took H3947 the ephod, H646 and the teraphim, H8655 and the graven image, H6459 and went in H935 the midst H7130 of the people. H5971 So they turned H6437 and departed, H3212 and put H7760 the little ones H2945 and the cattle H4735 and the carriage H3520 before H6440 them. And when they were a good way H7368 from the house H1004 of Micah, H4318 the men H582 that were in the houses H1004 near to Micah's H4318 house H1004 were gathered together, H2199 and overtook H1692 the children H1121 of Dan. H1835 And they cried H7121 unto the children H1121 of Dan. H1835 And they turned H5437 their faces, H6440 and said H559 unto Micah, H4318 What aileth thee, that thou comest with such a company? H2199 And he said, H559 Ye have taken away H3947 my gods H430 which I made, H6213 and the priest, H3548 and ye are gone away: H3212 and what have I more? and what is this that ye say H559 unto me, What aileth thee?
But Samuel H8050 ministered H8334 before H6440 the LORD, H3068 being a child, H5288 girded H2296 with a linen H906 ephod. H646
And Ahiah, H281 the son H1121 of Ahitub, H285 Ichabod's H350 brother, H251 the son H1121 of Phinehas, H6372 the son H1121 of Eli, H5941 the LORD'S H3068 priest H3548 in Shiloh, H7887 wearing H5375 an ephod. H646 And the people H5971 knew H3045 not that Jonathan H3129 was gone. H1980
And the priest H3548 said, H559 The sword H2719 of Goliath H1555 the Philistine, H6430 whom thou slewest H5221 in the valley H6010 of Elah, H425 behold, it is here wrapped H3874 in a cloth H8071 behind H310 the ephod: H646 if thou wilt take H3947 that, take H3947 it: for there is no other H312 save H2108 that here. H2088 And David H1732 said, H559 There is none like that; give H5414 it me.
And the king H4428 said H559 to Doeg, H1673 Turn H5437 thou, and fall H6293 upon the priests. H3548 And Doeg H1673 the Edomite H130 turned, H5437 and he fell H6293 upon the priests, H3548 and slew H4191 on that day H3117 fourscore H8084 and five H2568 persons H376 that did wear H5375 a linen H906 ephod. H646
The sceptre H7626 shall not depart H5493 from Judah, H3063 nor a lawgiver H2710 from between his feet, H7272 until H3588 Shiloh H7886 come; H935 and unto him shall the gathering H3349 of the people H5971 be.
Moreover the workers with familiar spirits, H178 and the wizards, H3049 and the images, H8655 and the idols, H1544 and all the abominations H8251 that were spied H7200 in the land H776 of Judah H3063 and in Jerusalem, H3389 did Josiah H2977 put away, H1197 that he might perform H6965 the words H1697 of the law H8451 which were written H3789 in the book H5612 that Hilkiah H2518 the priest H3548 found H4672 in the house H1004 of the LORD. H3068
In that day H3117 shall there be an altar H4196 to the LORD H3068 in the midst H8432 of the land H776 of Egypt, H4714 and a pillar H4676 at H681 the border H1366 thereof to the LORD. H3068 And it shall be for a sign H226 and for a witness H5707 unto the LORD H3068 of hosts H6635 in the land H776 of Egypt: H4714 for they shall cry H6817 unto the LORD H3068 because H6440 of the oppressors, H3905 and he shall send H7971 them a saviour, H3467 and a great one, H7227 and he shall deliver H5337 them.
And I will cause H5414 them to be removed H2189 H2113 into all kingdoms H4467 of the earth, H776 because H1558 of Manasseh H4519 the son H1121 of Hezekiah H3169 king H4428 of Judah, H3063 for that which he did H6213 in Jerusalem. H3389 For who shall have pity H2550 upon thee, O Jerusalem? H3389 or who shall bemoan H5110 thee? or who shall go aside H5493 to ask H7592 how thou doest? H7965
And that which cometh H5927 into your mind H7307 shall not be at all, that ye say, H559 We will be H1961 as the heathen, H1471 as the families H4940 of the countries, H776 to serve H8334 wood H6086 and stone. H68
Yea, he magnified H1431 himself even to the prince H8269 of the host, H6635 and by him the daily H8548 sacrifice was taken away, H7311 H7311 and the place H4349 of his sanctuary H4720 was cast down. H7993 And an host H6635 was given H5414 him against the daily H8548 sacrifice by reason of transgression, H6588 and it cast down H7993 the truth H571 to the ground; H776 and it practised, H6213 and prospered. H6743 Then I heard H8085 one H259 saint H6918 speaking, H1696 and another H259 saint H6918 said H559 unto that certain H6422 saint which spake, H1696 How long shall be the vision H2377 concerning the daily H8548 sacrifice, and the transgression H6588 of desolation, H8074 to give H5414 both the sanctuary H6944 and the host H6635 to be trodden under foot? H4823
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Hosea 3
Commentary on Hosea 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Ho 3:1-5. Israel's Condition in Their Present Dispersion, Subsequent to Their Return from Babylon, Symbolized.
The prophet is to take back his wife, though unfaithful, as foretold in Ho 1:2. He purchases her from her paramour, stipulating she should wait for a long period before she should be restored to her conjugal rights. So Israel is to live for a long period without her ancient rites of religion, and yet be free from idolatry; then at last she shall acknowledge Messiah, and know Jehovah's goodness restored to her.
1. Go yet—"Go again," referring to Ho 1:2 [Henderson].
a woman—purposely indefinite, for thy wife, to express the separation in which Hosea had lived from Gomer for her unfaithfulness.
beloved of her friend—used for "her husband," on account of the estrangement between them. She was still beloved of her husband, though an adulteress; just as God still loved Israel, though idolatrous (Jer 3:20). Hosea is told, not as in Ho 1:2, "take a wife," but "love" her, that is, renew thy conjugal kindness to her.
who look to other gods—that is, have done so heretofore, but henceforth (from the return from Babylon) shall do so no more (Ho 3:4).
flagons of wine—rather, pressed cakes of dried grapes, such as were offered to idols (Jer 7:18) [Maurer].
2. I bought her—The price paid is too small to be a probable dowry wherewith to buy a wife from her parents; but it is just half the price of a female slave, in money, the rest of the price being made up in grain (Ex 21:32). Hosea pays this for the redemption of his wife, who has become the slave of her paramour. The price being half grain was because the latter was the allowance of food for the slave, and of the coarsest kind, not wheat, but barley. Israel, as committing sin, was the slave of sin (Joh 8:34; Ro 6:16-20; 2Pe 2:19). The low price expresses Israel's worthlessness.
3. abide for me—separate from intercourse with any other man, and remaining for me who have redeemed thee (compare De 21:13).
so will I also be for thee—remain for thee, not taking any other consort. As Israel should long remain without serving other gods, yet separate from Jehovah; so Jehovah on His part, in this long period of estrangement, would form no marriage covenant with any other people (compare Ho 3:4). He would not immediately receive her to marriage privileges, but would test her repentance and discipline her by the long probation; still the marriage covenant would hold good, she was to be kept separated for but a time, not divorced (Isa 50:1); in God's good time she shall be restored.
4. The long period here foretold was to be one in which Israel should have no civil polity, king, or prince, no sacrifice to Jehovah, and yet no idol, or false god, no ephod, or teraphim. Exactly describing their state for the last nineteen centuries, separate from idols, yet without any legal sacrifice to Jehovah, whom they profess to worship, and without being acknowledged by Him as His Church. So Kimchi, a Jew, explains it. The ephod was worn by the high priest above the tunic and robe. It consisted of two finely wrought pieces which hung down, the one in front over the breast, the other on the back, to the middle of the thigh; joined on the shoulders by golden clasps set in onyx stones with the names of the twelve tribes, and fastened round the waist by a girdle (Ex 28:6-12). The common ephod worn by the lower priests, Levites, and any person performing sacred rites, was of linen (2Sa 6:14; 1Ch 15:27). In the breast were the Urim and Thummim by which God gave responses to the Hebrews. The latter was one of the five things which the second temple lacked, and which the first had. It, as representing the divinely constituted priesthood, is opposed to the idolatrous "teraphim," as "sacrifice" (to Jehovah) is to "an (idolatrous) image." "Abide" answers to "thou shalt abide for me" (Ho 3:3). Abide in solitary isolation, as a separated wife. The teraphim were tutelary household gods, in the shape of human busts, cut off at the waist (as the root of the Hebrew word implies) [Maurer], (Ge 31:19, 30-35). They were supposed to give responses to consulters (2Ki 23:24; Eze 21:21, Margin; Zec 10:2). Saul's daughter, Michal, putting one in a bed, as if it were David, proves the shape to have been that of a man.
5. Afterward—after the long period ("many days," Ho 3:4) has elapsed.
return—from their idols to "their God," from whom they had wandered.
David their king—Israel had forsaken the worship of Jehovah at the same time that they forsook their allegiance to David's line. Their repentance towards God is therefore to be accompanied by their return to the latter. So Judah and Israel shall be one, and under "one head," as is also foretold (Ho 1:11). That representative and antitype of David is Messiah. "David" means "the beloved." Compare as to Messiah, Mt 3:17; Eph 1:6. Messiah is called David (Isa 55:3, 4; Jer 30:9; Eze 34:23, 24; 37:24, 25).
fear the Lord and his goodness—that is, tremblingly flee to the Lord, to escape from the wrath to come; and to His goodness," as manifested in Messiah, which attracts them to Him (Jer 31:12). The "fear" is not that which "hath torment" (1Jo 4:18), but reverence inspired by His goodness realized in the soul (Ps 130:4).
the latter days—those of Messiah [Kimchi].