3 And shall make him of quick understanding H7306 in the fear H3374 of the LORD: H3068 and he shall not judge H8199 after the sight H4758 of his eyes, H5869 neither reprove H3198 after the hearing H4926 of his ears: H241
Judge G2919 not G3361 according to G2596 the appearance, G3799 but G235 judge G2919 righteous G1342 judgment. G2920
Which things G3739 also G2532 we speak, G2980 not G3756 in G1722 the words G3056 which man's G442 wisdom G4678 teacheth, G1318 but G235 which the Holy G40 Ghost G4151 teacheth; G1722 G1318 comparing G4793 spiritual things G4152 with spiritual. G4152 But G1161 the natural G5591 man G444 receiveth G1209 not G3756 the things G3588 of the Spirit G4151 of God: G2316 for G1063 they are G2076 foolishness G3472 unto him: G846 neither G2532 G3756 can G1410 he know G1097 them, because G3754 they are spiritually G4153 discerned. G350 But G1161 he that is spiritual G4152 judgeth G3303 G350 all things, G3956 yet G1161 he himself G846 is judged G350 of G5259 no man. G3762
But G1161 strong G4731 meat G5160 belongeth to them that are G2076 of full age, G5046 even those who by reason G1223 of use G1838 have G2192 their senses G145 exercised G1128 to G4314 discern G1253 both G5037 good G2570 and G2532 evil. G2556
And G2532 this G5124 I pray, G4336 that G2443 your G5216 love G26 may abound G4052 yet G2089 more G3123 and G2532 more G3123 in G1722 knowledge G1922 and G2532 in all G3956 judgment; G144 That G1519 ye G5209 may approve G1381 things that are excellent; G1308 that G2443 ye may be G5600 sincere G1506 and G2532 without offence G677 till G1519 the day G2250 of Christ; G5547
Ye G5210 judge G2919 after G2596 the flesh; G4561 I G1473 judge G2919 no G3756 man. G3762 And G1161 yet G2532 if G1437 I G1473 judge, G2919 my G1699 judgment G2920 is G2076 true: G227 for G3754 I am G1510 not G3756 alone, G3441 but G235 I G1473 and G2532 the Father G3962 that sent G3992 me. G3165
And G2532 Jesus G2424 increased G4298 in wisdom G4678 and G2532 stature, G2244 and G2532 in favour G5485 with G3844 God G2316 and G2532 man. G444
For the ear H241 trieth H974 words, H4405 as the mouth H2441 tasteth H2938 meat. H398
Give H5414 therefore thy servant H5650 an understanding H8085 heart H3820 to judge H8199 thy people, H5971 that I may discern H995 between good H2896 and bad: H7451 for who is able H3201 to judge H8199 this thy so great H3515 a people? H5971
Then thine handmaid H8198 said, H559 The word H1697 of my lord H113 the king H4428 shall now be comfortable: H4496 for as an angel H4397 of God, H430 so is my lord H113 the king H4428 to discern H8085 good H2896 and bad: H7451 therefore the LORD H3068 thy God H430 will be with thee.
But the LORD H3068 said H559 unto Samuel, H8050 Look H5027 not on his countenance, H4758 or on the height H1364 of his stature; H6967 because I have refused H3988 him: for the LORD seeth not as man H120 seeth; H7200 for man H120 looketh H7200 on the outward appearance, H5869 but the LORD H3068 looketh H7200 on the heart. H3824
And G2532 G3754 needed G5532 G2192 not G3756 that G2443 any G5100 should testify G3140 of G4012 man: G444 for G1063 he G846 knew G1097 what G5101 was G2258 in G1722 man. G444
But G1161 with me G1698 it is G2076 a very small thing G1519 G1646 that G2443 I should be judged G350 of G5259 you, G5216 or G2228 of G5259 man's G442 judgment: G2250 yea, G235 I judge G350 not G3761 mine own self. G1683 For G1063 I know G4894 nothing G3762 by myself; G1683 yet G235 am I G1344 not G3756 hereby G1722 G5129 justified: G1344 but G1161 he that judgeth G350 me G3165 is G2076 the Lord. G2962 Therefore G5620 judge G2919 nothing G3361 G5100 before G4253 the time, G2540 until G2193 G302 the Lord G2962 come, G2064 who G3739 both G2532 will bring to light G5461 the hidden things G2927 of darkness, G4655 and G2532 will make manifest G5319 the counsels G1012 of the hearts: G2588 and G2532 then G5119 shall every man G1538 have G1096 praise G1868 of G575 God. G2316
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 11
Commentary on Isaiah 11 Matthew Henry Commentary
Chapter 11
It is a very good transition in prophecy (whether it be so in rhetoric or no), and a very common one, to pass from the prediction of the temporal deliverances of the church to that of the great salvation, which in the fulness of time should be wrought out by Jesus Christ, of which the other were types and figures, to which all the prophets bore witness; and so the ancient Jews understood them. For what else was it that raised so great an expectation of the Messiah at the time he came. Upon occasion of the prophecy of the deliverance of Jerusalem from Sennacherib, here comes in a prophecy concerning Messiah the Prince.
Isa 11:1-9
The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (ch. 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He foretels,
Isa 11:10-16
We have here a further prophecy of the enlargement and advancement of the kingdom of the Messiah, under the type and figure of the flourishing condition of the kingdom of Judah in the latter end of Hezekiah's reign, after the defeat of Sennacherib.