Isaiah 11:6 King James Version with Strong's Concordance (STRONG)

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⁶ The wolf ^H2061 also shall dwell ^H1481 with the lamb, ^H3532 and the leopard ^H5246 shall lie down ^H7257 with the kid; ^H1423 and the calf ^H5695 and the young lion ^H3715 and the fatling ^H4806 together; ^H3162 and a little ^H6996 child ^H5288 shall lead ^H5090 them.

Cross Reference

Galatians 3:26-27 STRONG

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For ^G1063 ye are ^G2075 all ^G3956 the children ^G5207 of God ^G2316 by ^G1223 faith ^G4102 in ^G1722 Christ ^G5547 Jesus. ^G2424 For ^G1063 as many of you as ^G3745 have been baptized ^G907 into ^G1519 Christ ^G5547 have put on ^G1746 Christ. ^G5547

Acts 9:13-20 STRONG

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Then ^G1161 Ananias ^G367 answered, ^G611 Lord, ^G2962 I have heard ^G191 by ^G575 many ^G4183 of ^G4012 this ^G5127 man, ^G435 how much ^G3745 evil ^G2556 he hath done ^G4160 to thy ^G4675 saints ^G40 at ^G1722 Jerusalem: ^G2419 And ^G2532 here ^G5602 he hath ^G2192 authority ^G1849 from ^G3844 the chief priests ^G749 to bind ^G1210 all ^G3956 that call ^G1941 on thy ^G4675 name. ^G3686 But ^G1161 the Lord ^G2962 said ^G2036 unto ^G4314 him, ^G846 Go thy way: ^G4198 for ^G3754 he ^G3778 is ^G2076 a chosen ^G1589 vessel ^G4632 unto me, ^G3427 to bear ^G941 my ^G3450 name ^G3686 before ^G1799 the Gentiles, ^G1484 and ^G2532 kings, ^G935 and ^G5037 the children ^G5207 of Israel: ^G2474 For ^G1063 I ^G1473 will shew ^G5263 him ^G846 how great things ^G3745 he ^G846 must ^G1163 suffer ^G3958 for ^G5228 my ^G3450 name's sake. ^G3686 ^G5228 And ^G1161 Ananias ^G367 went his way, ^G565 and ^G2532 entered ^G1525 into ^G1519 the house; ^G3614 and ^G2532 putting ^G2007 his hands ^G5495 on ^G1909 him ^G846 said, ^G2036 Brother ^G80 Saul, ^G4549 the Lord, ^G2962 even Jesus, ^G2424 that appeared ^G3700 unto thee ^G4671 in ^G1722 the way ^G3598 as ^G3739 thou camest, ^G2064 hath sent ^G649 me, ^G3165 that ^G3704 thou mightest receive thy sight, ^G308 and ^G2532 be filled with ^G4130 the Holy ^G40 Ghost. ^G4151 And ^G2532 immediately ^G2112 there fell ^G634 from ^G575 his ^G846 eyes ^G3788 as ^G5616 it had been scales: ^G3013 and he received sight ^G308 forthwith, ^G3916 and ^G5037 arose, ^G450 and ^G2532 was baptized. ^G907 And ^G2532 when he had received ^G2983 meat, ^G5160 he was strengthened. ^G1765 Then ^G1161 was ^G1096 Saul ^G4569 certain ^G5100 days ^G2250 with ^G3326 the disciples ^G3101 which were at ^G1722 Damascus. ^G1154 And ^G2532 straightway ^G2112 he preached ^G2784 Christ ^G5547 in ^G1722 the synagogues, ^G4864 that ^G3754 he ^G3778 is ^G2076 the Son ^G5207 of God. ^G2316

1 Corinthians 6:9-11 STRONG

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^G2228 Know ye ^G1492 not ^G3756 that ^G3754 the unrighteous ^G94 shall ^G2816 not ^G3756 inherit ^G2816 the kingdom ^G932 of God? ^G2316 Be ^G4105 not ^G3361 deceived: ^G4105 neither ^G3777 fornicators, ^G4205 nor ^G3777 idolaters, ^G1496 nor ^G3777 adulterers, ^G3432 nor ^G3777 effeminate, ^G3120 nor ^G3777 abusers of themselves with mankind, ^G733 Nor ^G3777 thieves, ^G2812 nor ^G3777 covetous, ^G4123 nor ^G3777 drunkards, ^G3183 nor ^G3756 revilers, ^G3060 nor ^G3756 extortioners, ^G727 shall inherit ^G3756 ^G2816 the kingdom ^G932 of God. ^G2316 And ^G2532 such ^G5023 were ^G2258 some of you: ^G5100 but ^G235 ye are washed, ^G628 but ^G235 ye are sanctified, ^G37 but ^G235 ye are justified ^G1344 in ^G1722 the name ^G3686 of the Lord ^G2962 Jesus, ^G2424 and ^G2532 by ^G1722 the Spirit ^G4151 of our ^G2257 God. ^G2316

2 Corinthians 5:14-21 STRONG

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For ^G1063 the love ^G26 of Christ ^G5547 constraineth ^G4912 us; ^G2248 because we thus ^G5124 judge, ^G2919 that ^G3754 if ^G1487 one ^G1520 died ^G599 for ^G5228 all, ^G3956 then ^G686 were ^G599 all ^G3956 dead: ^G599 And ^G2532 that he died ^G599 for ^G5228 all, ^G3956 that ^G2443 they which live ^G2198 should ^G2198 not henceforth ^G3371 live ^G2198 unto themselves, ^G1438 but ^G235 unto him which died ^G599 for ^G5228 them, ^G846 and ^G2532 rose again. ^G1453 Wherefore ^G5620 henceforth ^G575 ^G3568 know ^G1492 we ^G2249 no man ^G3762 after ^G2596 the flesh: ^G4561 yea, ^G1161 though ^G1499 we have known ^G1097 Christ ^G5547 after ^G2596 the flesh, ^G4561 yet ^G235 now ^G3568 henceforth ^G3765 know we ^G1097 him no more. ^G3765 Therefore ^G5620 if any man ^G1536 be in ^G1722 Christ, ^G5547 he is a new ^G2537 creature: ^G2937 old things ^G744 are passed away; ^G3928 behold, ^G2400 all things ^G3956 are become ^G1096 new. ^G2537 And ^G1161 all things ^G3956 are of ^G1537 God, ^G2316 who ^G3588 hath reconciled ^G2644 us ^G2248 to himself ^G1438 by ^G1223 Jesus ^G2424 Christ, ^G5547 and ^G2532 hath given ^G1325 to us ^G2254 the ministry ^G1248 of reconciliation; ^G2643 To wit, ^G5613 that ^G3754 God ^G2316 was ^G2258 in ^G1722 Christ, ^G5547 reconciling ^G2644 the world ^G2889 unto himself, ^G1438 not ^G3361 imputing ^G3049 their ^G846 trespasses ^G3900 unto them; ^G846 and ^G2532 hath committed ^G5087 unto ^G1722 us ^G2254 the word ^G3056 of reconciliation. ^G2643 Now then ^G3767 we are ambassadors ^G4243 for ^G5228 Christ, ^G5547 as though ^G5613 God ^G2316 did beseech ^G3870 you by ^G1223 us: ^G2257 we pray ^G1189 you in ^G5228 Christ's ^G5547 stead, ^G5228 be ye reconciled ^G2644 to God. ^G2316 For ^G1063 he hath made ^G4160 him to be sin ^G266 for ^G5228 us, ^G2257 who ^G3588 knew ^G1097 no ^G3361 sin; ^G266 that ^G2443 we ^G2249 might be made ^G1096 the righteousness ^G1343 of God ^G2316 in ^G1722 him. ^G846

Ephesians 4:22-32 STRONG

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That ye ^G5209 put off ^G659 concerning ^G2596 the former ^G4387 conversation ^G391 the old ^G3820 man, ^G444 which ^G3588 is corrupt ^G5351 according ^G2596 to the deceitful ^G539 lusts; ^G1939 And ^G1161 be renewed ^G365 in the spirit ^G4151 of your ^G5216 mind; ^G3563 And ^G2532 that ye put on ^G1746 the new ^G2537 man, ^G444 which ^G3588 after ^G2596 God ^G2316 is created ^G2936 in ^G1722 righteousness ^G1343 and ^G2532 true ^G225 holiness. ^G3742 Wherefore ^G1352 putting away ^G659 lying, ^G5579 speak ^G2980 every man ^G1538 truth ^G225 with ^G3326 his ^G846 neighbour: ^G4139 for ^G3754 we are ^G2070 members ^G3196 one of another. ^G240 Be ye angry, ^G3710 and ^G2532 sin ^G264 not: ^G3361 let ^G1931 not ^G3361 the sun ^G2246 go down ^G1931 upon ^G1909 your ^G5216 wrath: ^G3950 Neither ^G3383 give ^G1325 place ^G5117 to the devil. ^G1228 Let ^G2813 him that stole ^G2813 steal ^G2813 no more: ^G3371 but ^G1161 rather ^G3123 let him labour, ^G2872 working ^G2038 with his hands ^G5495 the thing which is good, ^G18 that ^G2443 he may have ^G2192 to give ^G3330 to him that needeth. ^G5532 ^G2192 Let ^G4550 no ^G3361 ^G3956 corrupt ^G4550 communication ^G3056 proceed ^G1607 out of ^G1537 your ^G5216 mouth, ^G4750 but ^G235 that which ^G1536 is good ^G18 to ^G4314 the use ^G5532 of edifying, ^G3619 that ^G2443 it may minister ^G1325 grace ^G5485 unto the hearers. ^G191 And ^G2532 grieve ^G3076 not ^G3361 the holy ^G40 Spirit ^G4151 of God, ^G2316 whereby ^G1722 ^G3739 ye are sealed ^G4972 unto ^G1519 the day ^G2250 of redemption. ^G629 Let ^G142 all ^G3956 bitterness, ^G4088 and ^G2532 wrath, ^G2372 and ^G2532 anger, ^G3709 and ^G2532 clamour, ^G2906 and ^G2532 evil speaking, ^G988 be put away ^G142 from ^G575 you, ^G5216 with ^G4862 all ^G3956 malice: ^G2549 And ^G1161 be ^G1096 ye kind ^G5543 one to another, ^G1519 ^G240 tenderhearted, ^G2155 forgiving ^G5483 one another, ^G1438 even as ^G2531 ^G2532 God ^G2316 for ^G1722 Christ's ^G5547 sake ^G1722 hath forgiven ^G5483 you. ^G5213

Colossians 3:3-8 STRONG

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For ^G1063 ye are dead, ^G599 and ^G2532 your ^G5216 life ^G2222 is hid ^G2928 with ^G4862 Christ ^G5547 in ^G1722 God. ^G2316 When ^G3752 Christ, ^G5547 who is our ^G2257 life, ^G2222 shall appear, ^G5319 then ^G5119 shall ^G5319 ye ^G5210 also ^G2532 appear ^G5319 with ^G4862 him ^G846 in ^G1722 glory. ^G1391 Mortify ^G3499 therefore ^G3767 your ^G5216 members ^G3196 which ^G3588 are upon ^G1909 the earth; ^G1093 fornication, ^G4202 uncleanness, ^G167 inordinate affection, ^G3806 evil ^G2556 concupiscence, ^G1939 and ^G2532 covetousness, ^G4124 which ^G3748 is ^G2076 idolatry: ^G1495 For ^G1223 which things' sake ^G3739 the wrath ^G3709 of God ^G2316 cometh ^G2064 on ^G1909 the children ^G5207 of disobedience: ^G543 In ^G1722 the which ^G3739 ye ^G5210 also ^G2532 walked ^G4043 some time, ^G4218 when ^G3753 ye lived ^G2198 in ^G1722 them. ^G846 But ^G1161 now ^G3570 ye ^G5210 also ^G2532 put off ^G659 all these; ^G3956 anger, ^G3709 wrath, ^G2372 malice, ^G2549 blasphemy, ^G988 filthy communication ^G148 out of ^G1537 your ^G5216 mouth. ^G4750

Titus 3:3-5 STRONG

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For ^G1063 we ourselves ^G2249 also ^G2532 were ^G2258 sometimes ^G4218 foolish, ^G453 disobedient, ^G545 deceived, ^G4105 serving ^G1398 divers ^G4164 lusts ^G1939 and ^G2532 pleasures, ^G2237 living ^G1236 in ^G1722 malice ^G2549 and ^G2532 envy, ^G5355 hateful, ^G4767 and hating ^G3404 one another. ^G240 But ^G1161 after ^G3753 that the kindness ^G5544 and ^G2532 love ^G5363 of God ^G2316 our ^G2257 Saviour ^G4990 toward man ^G5363 appeared, ^G2014 Not ^G3756 by ^G1537 works ^G2041 of ^G1722 righteousness ^G1343 which ^G3739 we ^G2249 have done, ^G4160 but ^G235 according to ^G2596 his ^G846 mercy ^G1656 he saved ^G4982 us, ^G2248 by ^G1223 the washing ^G3067 of regeneration, ^G3824 and ^G2532 renewing ^G342 of the Holy ^G40 Ghost; ^G4151

Philemon 1:9-16 STRONG

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Yet for ^G1223 love's ^G26 sake I ^G3870 rather ^G3123 beseech ^G3870 thee, being ^G5607 such an one ^G5108 as ^G5613 Paul ^G3972 the aged, ^G4246 and ^G1161 now ^G3570 also ^G2532 a prisoner ^G1198 of Jesus ^G2424 Christ. ^G5547 I beseech ^G3870 thee ^G4571 for ^G4012 my ^G1699 son ^G5043 Onesimus, ^G3682 whom ^G3739 I have begotten ^G1080 in ^G1722 my ^G3450 bonds: ^G1199 Which ^G3588 in time past ^G4218 was ^G890 to thee ^G4671 unprofitable, ^G890 but ^G1161 now ^G3570 profitable ^G2173 to thee ^G4671 and ^G2532 to me: ^G1698 Whom ^G3739 I have sent again: ^G375 thou ^G4771 therefore ^G1161 receive ^G4355 him, ^G846 that is, ^G5123 mine own ^G1699 bowels: ^G4698 Whom ^G3739 I ^G1473 would ^G1014 have retained ^G2722 with ^G4314 me, ^G1683 that ^G2443 in thy ^G4675 stead ^G5228 he might have ministered ^G1247 unto me ^G3427 in ^G1722 the bonds ^G1199 of the gospel: ^G2098 But ^G1161 without ^G5565 thy ^G4674 mind ^G1106 would ^G2309 I do ^G4160 nothing; ^G3762 that ^G3363 thy ^G4675 benefit ^G18 should ^G5600 not ^G3363 be ^G5600 as ^G5613 it were of ^G2596 necessity, ^G318 but ^G235 willingly. ^G1595 ^G2596 For ^G1063 ^G1223 perhaps ^G5029 he ^G5563 therefore ^G5124 departed ^G5563 for ^G4314 a season, ^G5610 that ^G2443 thou shouldest receive ^G568 him ^G846 for ever; ^G166 Not now ^G3765 as ^G5613 a servant, ^G1401 but ^G235 above ^G5228 a servant, ^G1401 a brother ^G80 beloved, ^G27 specially ^G3122 to me, ^G1698 but ^G1161 how much ^G4214 more ^G3123 unto thee, ^G4671 both ^G2532 in ^G1722 the flesh, ^G4561 and ^G2532 in ^G1722 the Lord? ^G2962

Revelation 5:9-10 STRONG

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And ^G2532 they sung ^G103 a new ^G2537 song, ^G5603 saying, ^G3004 Thou art ^G1488 worthy ^G514 to take ^G2983 the book, ^G975 and ^G2532 to open ^G455 the seals ^G4973 thereof: ^G846 for ^G3754 thou wast slain, ^G4969 and ^G2532 hast redeemed ^G59 us ^G2248 to God ^G2316 by ^G1722 thy ^G4675 blood ^G129 out of ^G1537 every ^G3956 kindred, ^G5443 and ^G2532 tongue, ^G1100 and ^G2532 people, ^G2992 and ^G2532 nation; ^G1484 And ^G2532 hast made ^G4160 us ^G2248 unto our ^G2257 God ^G2316 kings ^G935 and ^G2532 priests: ^G2409 and ^G2532 we shall reign ^G936 on ^G1909 the earth. ^G1093

Commentary on Isaiah 11 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 11

It is a very good transition in prophecy (whether it be so in rhetoric or no), and a very common one, to pass from the prediction of the temporal deliverances of the church to that of the great salvation, which in the fulness of time should be wrought out by Jesus Christ, of which the other were types and figures, to which all the prophets bore witness; and so the ancient Jews understood them. For what else was it that raised so great an expectation of the Messiah at the time he came. Upon occasion of the prophecy of the deliverance of Jerusalem from Sennacherib, here comes in a prophecy concerning Messiah the Prince.

I. His rise out of the house of David (v. 1).
II. His qualifications for his great undertaking (v. 2, 3).
III. The justice and equity of his government (v. 3-5).
IV. The peaceableness of his kingdom (v. 6-9).
V. The accession of the Gentiles to it (v. 10), and with them the remnant of the Jews, that should be united with them in the Messiah's kingdom (v. 11-16) and of all this God would now shortly give them a type, and some dark representation, in the excellent government of Hezekiah, the great peace which the nation should enjoy under him, after the ruin of Sennacherib's design, and the return of many of the ten tribes out of their dispersion to their brethren of the land of Judah, when they enjoyed that great tranquility.

Isa 11:1-9

The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (ch. 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He foretels,

I. That the Messiah should, in due time, arise out of the house of David, as that branch of the Lord which he had said (ch. 4:2) should be excellent and glorious; the word is Netzer, which some think is referred to in Mt. 2:23, where it is said to be spoken by the prophets of the Messiah that he should be called a Nazarene. Observe here,
- 1. Whence this branch should arise-from Jesse. He should be the son of David, with whom the covenant of royalty was made, and to whom it was promised with an oath that of the fruit of his loins God would raise of Christ, Acts 2:30. David is often called the son of Jesse, and Christ is called so, because he was to be not only the Son of David, but David himself, Hos. 3:5.
- 2. The meanness of his appearance.
  - (1.) He is called a rod, and a branch; both the words here used signify a weak, small, tender product, a twig and a sprig (so some render them), such as is easily broken off. The enemies of God's church were just before compared to strong and stately boughs (ch. 10:33), which will not, without great labour, be hewn down, but Christ to a tender branch (ch. 53:2); yet he shall be victorious over them.
  - (2.) He is said to come out of Jesse rather than David, because Jesse lived and died in meanness and obscurity; his family was of small account (1 Sa. 18:18), and it was in a way of contempt and reproach that David was sometimes called the son of Jesse, 1 Sa. 22:7.
  - (3.) He comes forth out of the stem, or stump, of Jesse. When the royal family, that had been as a cedar, was cut down, and only the stump of it left, almost levelled with the ground and lost in the grass of the field (Dan. 4:15), yet it shall sprout again (Job 14:7); nay, it shall grow out of his roots, which are quite buried in the earth, and, like the roots of flowers in the winter, have no stem appearing above ground. The house of David was reduced and brought very low at the time of Christ's birth, witness the obscurity and poverty of Joseph and Mary. The Messiah was thus to begin his estate of humiliation, for submitting to which he should be highly exalted, and would thus give early notice that his kingdom was not of this world. The Chaldee paraphrase reads this, There shall come forth a King from the sons of Jesse, and the Messiah (or Christ) shall be anointed out of his sons' sons.
II. That he should be every way qualified for that great work to which he was designed, that this tender branch should be so watered with the dews of heaven as to become a strong rod for a sceptre to rule, v. 2.
- 1. In general, the Spirit of the Lord shall rest upon him. The Holy Spirit, in all his gifts and graces, shall not only come, but rest and abide upon him; he shall have the Spirit not by measure, but without measure, the fulness of the Godhead dwelling in him, Col. 1:19; 2:9. He began his preaching with this (Lu. 4:18), The Spirit of the Lord is upon me.
- 2. In particular, the spirit of government, by which he should be every way fitted for that judgment which the Father has committed to him and given him authority to execute (Jn. 5:22, 27), and not only so, but should be made the fountain and treasury of all grace to believers, that from his fulness they might all receive the Spirit of grace, as all the members of the body derive animal spirits from the head.
  - (1.) He shall have the spirit of wisdom and understanding, of counsel and knowledge; he shall thoroughly understand the business he is to be employed in. No man knows the Father but the Son, Mt. 11:27. What he is to make known to the children of men concerning God, and his mind and will, he shall be himself acquainted with and apprised of, Jn. 1:18. He shall know how to administer the affairs of his spiritual kingdom in all the branches of it, so as effectually to answer the two great intentions of it, the glory of God and the welfare of the children of men. The terms of the covenant shall be settled by him, and ordinances instituted, in wisdom: treasures of wisdom shall be hid in him; he shall be our counsellor, and shall be made of God to us wisdom.
  - (2.) The spirit of courage, or might, or fortitude. The undertaking was very great, abundance of difficulty must be broken through, and therefore it was necessary that he should be so endowed that he might not fail or be discouraged, ch. 42:4. He was famed for courage in his teaching the way of God in truth, and not caring for any man, Mt. 22:16.
  - (3.) The spirit of religion, or the fear of the Lord; not only he shall himself have a reverent affection for his Father, as his servant (ch. 42:1), and he was heard in that he feared (Heb. 5:7), but he shall have a zeal for religion, and shall design the advancement of it in his whole undertaking. Our faith in Christ was never designed to supersede and jostle out, but to increase and support, our fear of the Lord.
III. That he should be accurate, and critical, and very exact in the administration of his government and the exercise of the power committed to him (v. 3): The Spirit wherewith he shall be clothed shall make him of quick understanding in the fear of the Lord-of an acute smell or scent (so the word is), for the apprehensions of the mind are often expressed by the sensations of the body. Note,
- 1. Those are most truly and valuably intelligent that are so in the fear of the Lord, in the business of religion, for that is both the foundation and top-stone of wisdom.
- 2. By this it will appear that we have the Spirit of God, if we have spiritual senses exercised, and are of quick understanding in the fear of the lord. Those have divine illumination that know their duty and know how to go about it.
- 3. Therefore Jesus Christ had the spirit without measure, that he might perfectly understand his undertaking; and he did so, as appears not only in the admirable answers he gave to all that questioned with him, which proved him to be of quick understanding in the fear of the Lord, but in the management of his whole undertaking. He has settled the great affair of religion so unexpectedly well (so as effectually to secure both God's honour and man's happiness) that, it must be owned, he thoroughly understood it.
IV. That he should be just and righteous in all the acts of his government, and there should appear in it as much equity as wisdom. He shall judge as he expresses it himself, and as he himself would be judged of, Jn. 7:24.
- 1. Not according to outward appearance (v. 3): he shall not judge after the sight of his eyes, with respect of persons (Job 34:19) and according to outward shows and appearances, not reprove after the hearing of his ears, by common fame and report, and the representations of others, as men commonly do; nor does he judge of men by the fair words they speak, calling him, Lord, Lord, or their plausible actions before the eye of the world, which they do to be seen of men; but he will judge by the hidden man of the heart, and the inward principles men are governed by, of which he is an infallible witness. Christ will judge the secrets of men (Rom. 2:16), will determine concerning them, not according to their own pretensions and appearances (that were to judge after the sight of the eyes), not according to the opinion others have of them (that were to judge after the hearing of the ears), but we are sure that his judgment is according to truth.
- 2. He will judge righteous judgment (v. 5): Righteousness shall be the girdle of his loins. He shall be righteous in the administration of his government, and his righteousness shall be his girdle; it shall constantly compass him and cleave to him, shall be his ornament and honour; he shall gird himself for every action, shall gird on his sword for war in righteousness; his righteousness shall be his strength, and shall make him expeditious in his undertakings, as a man with his loins girt. In conformity to Christ, his followers must have the girdle of truth (Eph. 6:14) and it will be the stability of the times. Particularly,
  - (1.) He shall in righteousness plead for the people that are poor and oppressed; he will be their protector (v. 4): With righteousness shall he judge the poor; he shall judge in favour and defence of those that have right on their side, though they are poor in the world, and because they are poor in spirit. It is the duty of princes to defend and deliver the poor (Ps. 82:3, 4), and the honour of Christ that he is the poor man's King, Ps. 72:2, 4. He shall debate with evenness for the meek of the earth, or of the land; those that bear the injuries done them with meekness and patience are in a special manner entitled to the divine care and protection. I, as a deaf man, heard not, for thou wilt hear, Ps. 38:13, 14. Some read it, He shall reprove or correct the meek of the earth with equity. If his own people, the meek of the land, do amiss, he will visit their transgression with the rod.
  - (2.) He shall in righteousness plead against his enemies that are proud and oppressors (v. 4): But he shall smite the earth, the man of the earth, that doth oppress (see Ps. 10:18), the men of the world, that mind earthly things only (Ps. 17:14); these he shall smite with the rod of his mouth, the word of his mouth, speaking terror and ruin to them; his threatenings shall take hold of them, and be executed upon them. With the breath of his lips, by the operation of his Spirit, according to his word, and working with and by it, he shall slay the wicked. He will do it easily, with a word's speaking, as he laid those flat who came to seize him, by saying I am he, Jn. 18:6. Killing terrors shall arrest their consciences, killing judgments shall ruin them, their power, and all their interests; and in the other world everlasting tribulation will be recompensed to those that trouble his poor people. The apostle applies this to the destruction of the man of sin, whom he calls that wicked one (2 Th. 2:8) whom the Lord will consume with the spirit of his mouth. And the Chaldee here reads it, He shall slay that wicked Romulus, or Rome, as Mr. Hugh Broughton understands it.
V. That there should be great peace and tranquillity under his government; this is an explication of what was said in ch. 9:6, that he should be the Prince of peace. Peace signifies two things:-
- 1. Unity or concord, which is intimated in these figurative promises, that even the wolf shall dwell peaceably with the lamb; men of the most fierce and furious dispositions, who used to bite and devour all about them, shall have their temper so strangely altered by the efficacy of the gospel and grace of Christ that they shall live in love even with the weakest and such as formerly they would have made an easy prey of. So far shall the sheep be from hurting one another, as sometimes they have done (Eze. 34:20, 21), that even the wolves shall agree with them. Christ, who is our peace, came to slay all enmities and to settle lasting friendships among his followers, particularly between Jews and Gentiles: when multitudes of both, being converted to the faith of Christ, united in one sheep-fold, then the wolf and the lamb dwelt together; the wolf did not so much as threaten the lamb, nor was the lamb afraid of the wolf. The leopard shall not only not tear the kid, but shall lie down with her: even their young ones shall lie down together, and shall be trained up in a blessed amity, in order to the perpetuating of it. The lion shall cease to be ravenous and shall eat straw like the ox, as some think all the beasts of prey did before the fall. The asp and the cockatrice shall cease to be venomous, so that parents shall let their children play with them and put their hands among them. A generation of vipers shall become a seed of saints, and the old complaint of homo homini lupus-man is a wolf to man, shall be at an end. Those that inhabit the holy mountain shall live as amicably as the creatures did that were with Noah in the ark, and it shall be a means of their preservation, for they shall not hurt nor destroy one another as they have done. Now,
  - (1.) This is fulfilled in the wonderful effect of the gospel upon the minds of those that sincerely embrace it; it changes the nature, and makes those that trampled on the meek of the earth, not only meek like them, but affectionate towards them. When Paul, who had persecuted the saints, joined himself to them, then the wolf dwelt with the lamb.
  - (2.) Some are willing to hope it shall yet have a further accomplishment in the latter days, when swords shall be beaten into ploughshares.
- 2. Safety or security. Christ, the great Shepherd, shall take such care of the flock that those who would hurt them shall not; they shall not only not destroy one another, but no enemy from without shall be permitted to give them any molestation. The property of troubles, and of death itself, shall be so altered that they shall not do any real hurt to, much less shall they be the destruction of, any that have their conversation in the holy mountain, 1 Pt. 3:13. Who, or what, can harm us, if we be followers of him that is good? God's people shall be delivered, not only from evil, but from the fear of it. Even the sucking child shall without any terror play upon the hole of the asp; blessed Paul does so when he says, Who shall separate us from the love of Christ? and, O death! where is thy sting?
Lastly, Observe what shall be the effect, and what the cause, of this wonderful softening and sweetening of men's tempers by the grace of God.
- 1. The effect of it shall be tractableness, and a willingness to receive instruction: A little child shall lead those who formerly scorned to be controlled by the strongest man. Calvin understands it of their willing submission to the ministers of Christ, who are to instruct with meekness and not to use any coercive power, but to be as little children, Mt. 18:3. See 2 Co. 8:5.
- 2. The cause of it shall be the knowledge of God. The more there is of that the more there is of a disposition to peace. They shall thus live in love, for the earth shall be full of the knowledge of the Lord, which shall extinguish men's heats and animosities. The better acquainted we are with the God of love the more shall we be changed into the same image and the better affected shall we be to all those that bear his image. The earth shall be as full of this knowledge as the channels of the sea are of water-so broad and extensive shall this knowledge be and so far shall it spread-so deep and substantial shall this knowledge be, and so long shall it last. There is much more of the knowledge of God to be got by the gospel of Christ than could be got by the law of Moses; and, whereas then in Judah only was God known, now all shall know him, Heb. 8:11. But that is knowledge falsely so called which sows discord among men; the right knowledge of God settles peace.

Isa 11:10-16

We have here a further prophecy of the enlargement and advancement of the kingdom of the Messiah, under the type and figure of the flourishing condition of the kingdom of Judah in the latter end of Hezekiah's reign, after the defeat of Sennacherib.

I. This prediction was in part accomplished when the great things God did for Hezekiah and his people proved as an ensign, inviting the neighbouring nations to them to enquire of the wonders done in the land, on which errand the king of Babylon's ambassadors came. To them the Gentiles sought; and Jerusalem, the rest or habitation of the Jews, was then glorious, v. 10. Then many of the Israelites who belonged to the kingdom of the ten tribes, who upon the destruction of that kingdom by the king of Assyria were forced to flee for shelter into all the countries about and to some that lay very remote, even to the islands of the sea, were encouraged to return to their own country and put themselves under the protection and government of the king of Judah, the rather because it was an Assyrian army by which their country had been ruined and that was not routed. This is said to be a recovery of them the second time (v. 11), such an instance of the power and goodness of God, and such a reviving to them, as their first deliverance out of Egypt was. Then the outcasts of Israel should be gathered in, and brought home, and those of Judah too, who, upon the approach of the Assyrian army, shifted for their own safety. Then the old feud between Ephraim and Judah shall be forgotten, and they shall join against the Philistines and their other common enemies, v. 13, 14. Note, Those who have been sharers with each other in afflictions and mercies, dangers and deliverances, ought in consideration thereof to unite for their joint and mutual safety and protection; and it is likely to be well with the church when Ephraim and Judah are one against the Philistines. Then, whatever difficulties there may be in the way of the return of the dispersed, the Lord shall find out some way or other to remove them, as when he brought Israel out of Egypt he dried up the Red Sea and Jordan (v. 15) and led them to Canaan through the invincible embarrassments of a vast howling wilderness, v. 16. The like will he do this second time, or that which shall be equivalent. When God's time has come for the deliverance of his people mountains of opposition shall become plain before him. Let us not despair therefore when the interests of the church seem to be brought very low; God can soon turn gloomy days into glorious ones.
II. It had a further reference to the days of the Messiah and the accession of the Gentiles to his kingdom; for to these the apostle applies v. 10, of which the following verses are a continuation. Rom. 15:12, There shall be a root of Jesse; and he that shall rise to reign over the Gentiles, in him shall the Gentiles trust. That is a key to this prophecy, which speaks of Christ as the root of Jesse, or a branch out of his roots (v. 1), a root out of a dry ground, ch. 53:2. He is the root of David (Rev. 5:5), the root and offspring of David Rev. 22:16.
- 1. He shall stand, or be set up, for an ensign of the people. When he was crucified he was lifted up from the earth, that, as an ensign of beacon, he might draw the eyes and the hearts of all men unto him, Jn. 12:32. He is set up as an ensign in the preaching of the everlasting gospel, in which the ministers, as standard-bearers, display the banner of his love, to allure us to him (Cant. 1:4), the banner of his truth, under which we may enlist ourselves, to engage in a holy war against sin and Satan. Christ is the ensign to which the children of God that were scattered abroad are gathered together (Jn. 11:52), and in him they meet as the centre of their unity.
- 2. To him shall the Gentiles seek. We read of Greeks that did so (Jn. 12:21, We would see Jesus), and upon that occasion Christ spoke of his being lifted up, to draw all men to him. The apostle, from the Septuagint (or perhaps the Septuagint from the apostle, in the editions after Christ) reads it (Rom. 15:12), In him shall the Gentiles trust; they shall seek to him with a dependence on him.
- 3. His rest shall be glorious. Some understand this of the death of Christ (the triumphs of the cross made even that glorious), others of his ascension, when he sat down to rest at the right hand of God. Or rather it is meant of the gospel church, that Mount Zion of which Christ has said, This is my rest, and in which he resides. This, though despised by the world, having upon it the beauty of holiness, is truly glorious, a glorious high throne, Jer. 17:12.
- 4. Both Jews and Gentiles shall be gathered to him, v. 11. A remnant of both, a little remnant in comparison, which shall be recovered, as it were, with great difficulty and hazard. As formerly God delivered his people, and gathered them out of all the countries whither they were scattered (Ps. 106:47; Jer. 16:15, 16), so he will a second time, in another way, by the powerful working of the Spirit of grace with the word. He shall set his hand to do it; he shall exert his power, the arm of the Lord shall be revealed to do it.
  - (1.) There shall be a remnant of the Jews gathered in: The outcasts of Israel and the dispersed of Judah (v. 12), many of whom, at the time of the bringing of them in to Christ, were Jews of the dispersion, the twelve tribes that were scattered abroad (James 1:1; 1 Pt. 1:1), shall flock to Christ; and probably more of those scattered Jews were brought into the church, in proportion, than of those which remained in their own land.
  - (2.) Many of the nations, the Gentiles, shall be brought in by the lifting up of the ensign. Jacob foretold concerning Shiloh that to him should the gathering of the people be. Those that were strangers and foreigners shall be made nigh. The Jews were jealous of Christ's going to the dispersed among the Gentiles and of his teaching the Gentiles, Jn. 7:35.
- 5. There shall be a happy accommodation between Judah and Ephraim, and both shall be safe from their adversaries and have dominion over them, v. 13, 14. The coalescence between Judah and Israel at that time was a type and figure of the uniting of Jews and Gentiles, who had been so long at variance in the gospel church. The house of Judah shall walk with the house of Israel (Jer. 3:18) and become one nation (Eze. 37:22); so the Jews and Gentiles are made of twain one new man (Eph. 2:15), and, being at peace one with another, those that are adversaries to them both shall be cut off; for they shall fly upon the shoulders of the Philistines, as an eagle strikes at her prey, shall spoil those on the west side of them, and then they shall extend their conquests eastward over the Edomites, Moabites, and Ammonites. The gospel of Christ shall be successful in all parts, and some of all nations shall become obedient to the faith.
- 6. Every thing that might hinder the progress and success of the gospel shall be taken out of the way. As when God brought Israel out of Egypt he dried up the Red Sea and Jordan before them (ch. 63:11, 12), and as afterwards when he brought up the Jews out of Babylon he prepared them their way (ch. 62:10), so when Jews and Gentiles are to be brought together into the gospel church all obstructions shall be removed (v. 15, 16), difficulties that seemed insuperable shall be strangely got over, the blind shall be led by a way that they knew not. See ch. 42:15, 16; 43:19, 20. Converts shall be brought in chariots and in litters, ch. 66:20. Some think it is the further accession of multitudes to the church that is pointed at in that obscure prophecy of the drying up of the river Euphrates, that the way of the kings of the east may be prepared (Rev. 16:12), which seems to refer to this prophecy. Note, When God's time has come for the bringing of nations, or particular persons, home to himself, divine grace will be victorious over all opposition. At the presence of the Lord the sea shall flee and Jordan be driven back; and those who set their faces heavenward will find there are not such difficulties in the way as they thought there were, for there is a highway thither, ch. 35:8.

Worthy.Bible » STRONG » Isaiah » Chapter 11 » Verse 6

Isaiah 11:6 King James Version with Strong's Concordance (STRONG)

Cross Reference

Galatians 3:26-27 STRONG

Acts 9:13-20 STRONG

1 Corinthians 6:9-11 STRONG

2 Corinthians 5:14-21 STRONG

Ephesians 4:22-32 STRONG

Colossians 3:3-8 STRONG

Titus 3:3-5 STRONG

Philemon 1:9-16 STRONG

Revelation 5:9-10 STRONG

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 11

Commentary on Isaiah 11 Matthew Henry Commentary

Chapter 11