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Isaiah 12:2-4 King James Version with Strong's Concordance (STRONG)

2 Behold, God H410 is my salvation; H3444 I will trust, H982 and not be afraid: H6342 for the LORD H3050 JEHOVAH H3068 is my strength H5797 and my song; H2176 he also is become my salvation. H3444

3 Therefore with joy H8342 shall ye draw H7579 water H4325 out of the wells H4599 of salvation. H3444

4 And in that day H3117 shall ye say, H559 Praise H3034 the LORD, H3068 call H7121 upon his name, H8034 declare H3045 his doings H5949 among the people, H5971 make mention H2142 that his name H8034 is exalted. H7682

Commentary on Isaiah 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Isa 12:1-6. Thanksgiving Hymn of the Restored and Converted Jews.

Just as Miriam, after the deliverance of the Red Sea (Isa 11:16), celebrated it with an ode of praise (Ex 15:1-19).

2. Lord JehovahJah, Jehovah. The repetition of the name denotes emphasis, and the unchangeableness of God's character.

strength … song … salvation—derived from Ex 15:2; Ps 118:14. The idea of salvation was peculiarly associated with the feast of tabernacles (see Isa 12:3). Hence the cry "Hosanna," "Save, we beseech thee," that accompanied Jesus' triumphal entry into Jerusalem on that day (the fifteenth of the seventh month) (Mt 21:9; compare with Ps 118:25, 26); the earnest of the perfected "salvation" which He shall bring to His people at His glorious second appearance at Jerusalem (Heb 9:28). "He shall appear the second time without sin unto salvation." Compare Re 21:3, "The tabernacle of God is with men." Compare Lu 9:33, "three tabernacles: one for thee," &c. (the transfiguration being a pledge of the future kingdom), (Ps 118:15; Zec 14:16). As the Jew was reminded by the feast of tabernacles of his wanderings in tents in the wilderness, so the Jew-Gentile Church to come shall call to mind, with thanksgiving, the various past ways whereby God has at last brought them to the heavenly "city of habitation" (Ps 107:7).

3. draw water … salvation—an expressive image in a hot country. On the last day of the feast of tabernacles the Jews used to bring water in a golden pitcher from the fountain of Siloam, and pour it, mingled with wine, on the sacrifice on the altar, with great rejoicing. This is the allusion in Jesus' words on "the last day of the feast" (Joh 7:2, 37-39). The pouring out of water indicated repentance (1Sa 7:6; compare, as to the Jews' repentance hereafter, Zec 12:10). There shall be a latter outpouring of the Spirit like the former one on pentecost (Joe 2:23).

wells—not mere streams, which may run dry, but ever-flowing fountains (Joh 4:14; 7:38), "Out of his belly (that is, in and from himself)—living water" (Isa 42:18; Ps 84:6; Zec 13:1; Re 7:17).

4. make mention—Hebrew, "cause it to be remembered."

5. Sing, &c.—alluding to Ex 15:21.

6. inhabitant of Zion—Hebrew, "inhabitress"; so "daughter of Zion," that is, Zion and its people.

in the midst of thee—of Jerusalem literally (Jer 3:17; Eze 48:35; Zep 3:15, 17; Zec 2:10).