29 Rejoice H8055 not thou, whole Palestina, H6429 because the rod H7626 of him that smote H5221 thee is broken: H7665 for out of the serpent's H5175 root H8328 shall come forth H3318 a cockatrice, H6848 and his fruit H6529 shall be a fiery H8314 flying H5774 serpent. H8314
And he went forth H3318 and warred H3898 against the Philistines, H6430 and brake down H6555 the wall H2346 of Gath, H1661 and the wall H2346 of Jabneh, H2996 and the wall H2346 of Ashdod, H795 and built H1129 cities H5892 about Ashdod, H795 and among the Philistines. H6430
And the sucking child H3243 shall play H8173 on the hole H2352 of the asp, H6620 and the weaned child H1580 shall put H1911 his hand H3027 on the cockatrice' H6848 den. H3975
The burden H4853 of the beasts H929 of the south: H5045 into the land H776 of trouble H6869 and anguish, H6695 from whence come the young H3833 and old lion, H3918 the viper H660 and fiery H8314 flying H5774 serpent, H8314 they will carry H5375 their riches H2428 upon the shoulders H3802 of young asses, H5895 and their treasures H214 upon the bunches H1707 of camels, H1581 to a people H5971 that shall not profit H3276 them.
From Sihor, H7883 which is before H6440 Egypt, H4714 even unto the borders H1366 of Ekron H6138 northward, H6828 which is counted H2803 to the Canaanite: H3669 five H2568 lords H5633 of the Philistines; H6430 the Gazathites, H5841 and the Ashdothites, H796 the Eshkalonites, H832 the Gittites, H1663 and the Ekronites; H6139 also the Avites: H5761
And these are the golden H2091 emerods H2914 which the Philistines H6430 returned H7725 for a trespass offering H817 unto the LORD; H3068 for Ashdod H795 one, H259 for Gaza H5804 one, H259 for Askelon H831 one, H259 for Gath H1661 one, H259 for Ekron H6138 one; H259 And the golden H2091 mice, H5909 according to the number H4557 of all the cities H5892 of the Philistines H6430 belonging to the five H2568 lords, H5633 both of fenced H4013 cities, H5892 and of country H6521 villages, H3724 even unto the great H1419 stone of Abel, H59 whereon they set down H3240 the ark H727 of the LORD: H3068 which stone remaineth unto this day H3117 in the field H7704 of Joshua, H3091 the Bethshemite. H1030
The Philistines H6430 also had invaded H6584 the cities H5892 of the low country, H8219 and of the south H5045 of Judah, H3063 and had taken H3920 Bethshemesh, H1053 and Ajalon, H357 and Gederoth, H1450 and Shocho H7755 with the villages H1323 thereof, and Timnah H8553 with the villages H1323 thereof, Gimzo H1579 also and the villages H1323 thereof: and they dwelt H3427 there.
As thou didst rejoice H8057 at the inheritance H5159 of the house H1004 of Israel, H3478 because it was desolate, H8074 so will I do H6213 unto thee: thou shalt be desolate, H8077 O mount H2022 Seir, H8165 and all Idumea, H123 even all of it: and they shall know H3045 that I am the LORD. H3068
Rejoice H8055 not, O Israel, H3478 for joy, H1524 as other people: H5971 for thou hast gone a whoring H2181 from thy God, H430 thou hast loved H157 a reward H868 upon every cornfloor. H1637 H1715
But thou shouldest not have looked H7200 on the day H3117 of thy brother H251 in the day H3117 that he became a stranger; H5235 neither shouldest thou have rejoiced H8055 over the children H1121 of Judah H3063 in the day H3117 of their destruction; H6 neither shouldest thou have spoken H6310 proudly H1431 in the day H3117 of distress. H6869
Rejoice H8055 not against me, O mine enemy: H341 when I fall, H5307 I shall arise; H6965 when I sit H3427 in darkness, H2822 the LORD H3068 shall be a light H216 unto me.
In that day H3117 shalt thou not be ashamed H954 for all thy doings, H5949 wherein thou hast transgressed H6586 against me: for then I will take away H5493 out of the midst H7130 of thee them that rejoice H5947 in thy pride, H1346 and thou shalt no more H3254 be haughty H1361 because of my holy H6944 mountain. H2022
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 14
Commentary on Isaiah 14 Matthew Henry Commentary
Chapter 14
In this chapter,
Isa 14:1-3
This comes in here as the reason why Babylon must be overthrown and ruined, because God has mercy in store for his people, and therefore,
Isa 14:4-23
The kings of Babylon, successively, were the great enemies and oppressors of God's people, and therefore the destruction of Babylon, the fall of the king, and the ruin of his family, are here particularly taken notice of and triumphed in. In the day that God has given Israel rest they shall take up this proverb against the king of Babylon. We must not rejoice when our enemy falls, as ours; but when Babylon, the common enemy of God and his Israel, sinks, then rejoice over her, thou heaven, and you holy apostles and prophets, Rev. 18:20. The Babylonian monarchy bade fair to be an absolute, universal, and perpetual one, and, in these pretensions, vied with the Almighty; it is therefore very justly, not only brought down, but insulted over when it is down; and it is not only the last monarch, Belshazzar, who was slain on that night that Babylon was taken (Dan. 5:30), who is here triumphed over, but the whole monarchy, which sunk in him; not without special reference to Nebuchadnezzar, in whom that monarchy was at its height. Now here,
Isa 14:24-32
The destruction of Babylon and the Chaldean empire was a thing at a great distance; the empire had not risen to any considerable height when its fall was here foretold: it was almost 200 years from this prediction of Babylon's fall to the accomplishment of it. Now the people to whom Isaiah prophesied might ask, "What is this to us, or what shall we be the better for it, and what assurance shall we have of it?' To both questions he answers in these verses, by a prediction of the ruin both of the Assyrians and of the Philistines, the present enemies that infested them, which they should shortly be eye-witnesses of and have benefit by. These would be a present comfort to them, and a pledge of future deliverance, for the confirming of the faith of their posterity. God is to his people the same to day that he was yesterday and will be hereafter; and he will for ever be the same that he has been and is. Here is,