3 All ye inhabitants H3427 of the world, H8398 and dwellers H7931 on the earth, H776 see H7200 ye, when he lifteth up H5375 an ensign H5251 on the mountains; H2022 and when he bloweth H8628 a trumpet, H7782 hear H8085 ye.
[[To the chief Musician, H5329 A Psalm H4210 for the sons H1121 of Korah.]] H7141 Hear H8085 this, all ye people; H5971 give ear, H238 all ye inhabitants H3427 of the world: H2465 Both low H1121 H120 and high, H1121 H376 rich H6223 and poor, H34 together. H3162
Shall a trumpet H7782 be blown H8628 in the city, H5892 and the people H5971 not be afraid? H2729 shall there be evil H7451 in a city, H5892 and the LORD H3068 hath not done H6213 it? Surely the Lord H136 GOD H3069 will do H6213 nothing, H1697 but he revealeth H1540 his secret H5475 unto his servants H5650 the prophets. H5030 The lion H738 hath roared, H7580 who will not H3808 fear? H3372 the Lord H136 GOD H3069 hath spoken, H1696 who can but prophesy? H5012
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 18
Commentary on Isaiah 18 Matthew Henry Commentary
Chapter 18
Whatever country it is that is meant here by "the land shadowing with wings,' here is a woe denounced against it, for God has, upon his people's account, a quarrel with it.
Isa 18:1-7
Interpreters are very much at a loss where to find this land that lies beyond the rivers of Cush. Some take it to be Egypt, a maritime country, and full of rivers, and which courted Israel to depend upon them, but proved broken reeds; but against this it is strongly objected that the next chapter is distinguished from this by the title of the burden of Egypt. Others take it to be Ethiopia, and read it, which lies near, or about, the rivers of Ethiopia, not that in Africa, which lay south of Egypt, but that which we call Arabia, which lay east of Canaan, which Tirhakah was now king of. He thought to protect the Jews, as it were, under the shadow of his wings, by giving a powerful diversion to the king of Assyria, when he made a descent upon his country, at the time that he was attacking Jerusalem, 2 Ki. 19:9. But though by his ambassadors he bade defiance to the king of Assyria, and encouraged the Jews to depend upon him, God by the prophet slights him, and will not go forth with him; he may take his own course, but God will take another course to protect Jerusalem, while he suffers the attempt of Tirhakah to miscarry and his Arabian army to be ruined; for the Assyrian army shall become a present or sacrifice to the Lord of hosts, and to the place of his name, by the hand of an angel, not by the hand of Tirhakah king of Ethiopia, v. 7. This is a very probable exposition of this chapter. But from a hint of Dr. Lightfoot's, in his Harmony of the Old Testament, I incline to understand this chapter as a prophecy against Assyria, and so a continuation of the prophecy in the last three verses of the foregoing chapter, with which therefore this should be joined. That was against the army of the Assyrians which rushed in upon Judah; this is against the land of Assyria itself, which lay beyond the rivers of Arabia, that is, the rivers Euphrates and Tigris, which bordered on Arabia Deserta. And in calling it the land shadowing with wings he seems to refer to what he himself had said of it (ch. 8:8), that the stretching out of his wings shall fill the breadth of thy land, O Immanuel! The prophet might perhaps describe the Assyrians by such dark expressions, not naming them, for the same reason that St. Paul, in his prophecy, speaks of the Roman empire by a periphrasis: He who now letteth, 2 Th. 2:7. Here is,