1 The word H1697 that Isaiah H3470 the son H1121 of Amoz H531 saw H2372 concerning Judah H3063 and Jerusalem. H3389
The vision H2377 of Isaiah H3470 the son H1121 of Amoz, H531 which he saw H2372 concerning Judah H3063 and Jerusalem H3389 in the days H3117 of Uzziah, H5818 Jotham, H3147 Ahaz, H271 and Hezekiah, H3169 kings H4428 of Judah. H3063
The burden H4853 of Babylon, H894 which Isaiah H3470 the son H1121 of Amoz H531 did see. H2372
The words H1697 of Amos, H5986 who was among the herdmen H5349 of Tekoa, H8620 which he saw H2372 concerning Israel H3478 in the days H3117 of Uzziah H5818 king H4428 of Judah, H3063 and in the days H3117 of Jeroboam H3379 the son H1121 of Joash H3101 king H4428 of Israel, H3478 two years H8141 before H6440 the earthquake. H7494
The word H1697 of the LORD H3068 that came to Micah H4318 the Morasthite H4183 in the days H3117 of Jotham, H3147 Ahaz, H271 and Hezekiah, H3169 kings H4428 of Judah, H3063 which he saw H2372 concerning Samaria H8111 and Jerusalem. H3389
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 2
Commentary on Isaiah 2 Matthew Henry Commentary
Chapter 2
With this chapter begins a new sermon, which is continued in the two following chapters. The subject of this discourse is Judah and Jerusalem (v. 1). In this chapter the prophet speaks,
And now which of these Jerusalems will we be the inhabitants of-that which is full of the knowledge of God, which will be our everlasting honour, or that which is full of horses and chariots, and silver and gold, and such idols, which will in the end be our shame?
Isa 2:1-5
The particular title of this sermon (v. 1) is the same with the general title of the book (ch. 1:1), only that what is there called the vision is here called the word which Isaiah saw (or the matter, or thing, which he saw), the truth of which he had as full an assurance of in his own mind as if he had seen it with his bodily eyes. Or this word was brought to him in a vision; something he saw when he received this message from God. John turned to see the voice that spoke with him. Rev. 1:12.
This sermon begins with the prophecy relating to the last days, the days of the Messiah, when his kingdom should be set up in the world, at the latter end of the Mosaic economy. In the last days of the earthly Jerusalem, just before the destruction of it, this heavenly Jerusalem should be erected, Heb. 12:22; Gal. 4:26. Note, Gospel times are the last days. For
Now the prophet here foretels,
Isa 2:6-9
The calling in of the Gentiles was accompanied with the rejection of the Jews; it was their fall, and the diminishing of them, that was the riches of the Gentiles; and the casting off of them was the reconciling of the world (Rom. 11:12-15); and it should seem that these verses have reference to that, and are designed to justify God therein, and yet it is probable that they are primarily intended for the convincing and awakening of the men of that generation in which the prophet lived, it being usual with the prophets to speak of the things that then were, both in mercy and judgment, as types of the things that should be hereafter. Here is,
Isa 2:10-22
The prophet here goes on to show what a desolation would be brought upon their land when God should have forsaken them. This may refer particularly to their destruction by the Chaldeans first, and afterwards by the Romans, or it may have a general respect to the method God takes to awaken and humble proud sinners, and to put them out of conceit with that which they delighted in and depended on more than God. We are here told that sooner or later God will find out a way,